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Daniel 7:9

New American Standard Bible (NASB ©1995) [2]
— “I kept looking Until thrones were set up, And the Ancient of Days took [His] seat; His vesture [was] like white snow And the hair of His head like pure wool. His throne [was] ablaze with flames, Its wheels [were] a burning fire.
King James Version (KJV 1769) [2]
— I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.
English Revised Version (ERV 1885)
— I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, [and] the wheels thereof burning fire.
American Standard Version (ASV 1901) [2]
— I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, [and] the wheels thereof burning fire.
Webster's Revision of the KJB (WEB 1833)
— I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.
Darby's Translation (DBY 1890)
— I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.
Rotherham's Emphasized Bible (EBR 1902)
— I continued looking, until that, thrones, were placed, and, the Ancient of days, took his seat,—whose, garment, like snow, was white, and, the hair of his head, like pure wool, his throne, was flames of fire, his wheels, a burning fire.
Young's Literal Translation (YLT 1898)
— 'I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow [is] white, and the hair of his head [is] as pure wool, His throne flames of fire, its wheels burning fire.
Douay-Rheims Challoner Revision (DR 1750)
— I beheld till thrones were placed, and the ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.
Geneva Bible (GNV 1560)
— I behelde, till the thrones were set vp, and the Ancient of dayes did sit, whose garment was white as snow, and the heare of his head like the pure wooll: his throne was like the fierie flame, and his wheeles as burning fire.
Original King James Bible (AV 1611) [2]
— I beheld till the thrones were cast downe, and the Ancient of dayes did sit, whose garment [was] white as snow, and the haire of his head like the pure wooll: his throne [was like] the fierie flame, [and] his wheeles as burning fire.
Lamsa Bible (1957)
— Then I beheld, and lo, thrones were placed, and the Ancient of days did sit; his garment was white as snow and the hair of his head like the pure wool; his throne was like a fiery flame, and its wheels were like burning fire.
Brenton Greek Septuagint (LXX, Restored Names)
— I beheld until the thrones were set, and the Ancient of days sat; and his raiment was white as snow, and the hair of his head, as pure wool: his throne was a flame of fire, [and] his wheels burning fire.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
I beheld 1934
{1934} Prime
(Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words).
{2370} Prime
(Chaldee); corresponding to H2372; to gaze upon; mentally to dream, be usual (that is, seem).
<8754> Grammar
Stem - Peal (See H8837)
Mood - Perfect (See H8816)
Count - 231
<8751> Grammar
Stem - Peal (See H8837)
Mood - Participle Active (See H8814)
Count - 72
till 5705
{5705} Prime
(Chaldee); corresponding to H5704.
(1768) Complement
(Chaldee); apparently for H1668; that, used as relative, conjugational, and especially (with preposition) in adverbial phrases; also as a preposition of.
the thrones 3764
{3764} Prime
(Chaldee); corresponding to H3678; a throne.
were cast down, 7412
{7412} Prime
(Chaldee); corresponding to H7411; to throw, set, (figuratively) assess.
<8752> Grammar
Stem - Peal (See H8837)
Mood - Participle Passive (See H8815)
Count - 51
and the Ancient 6268
{6268} Prime
(Chaldee); corresponding to H6267; venerable.
of days 3118
{3118} Prime
(Chaldee); corresponding to H3117; a day.
did sit, 3488
{3488} Prime
(Chaldee); corresponding to H3427; to sit or dwell.
<8754> Grammar
Stem - Peal (See H8837)
Mood - Perfect (See H8816)
Count - 231
whose garment 3831
{3831} Prime
(Chaldee); corresponding to H3830.
[was] white 2358
{2358} Prime
(Chaldee); from a root corresponding to H2357; white.
as snow, 8517
{8517} Prime
(Chaldee); corresponding to H7950; snow.
and the hair 8177
{8177} Prime
(Chaldee); corresponding to H8181; hair.
of his head 7217
{7217} Prime
(Chaldee); corresponding to H7218; the head; figuratively the sum.
like the pure 5343
{5343} Prime
(Chaldee); from a root corresponding to H5352; clean.
wool: 6015
{6015} Prime
(Chaldee); corresponding to H6785; wool.
his throne 3764
{3764} Prime
(Chaldee); corresponding to H3678; a throne.
[was like] the fiery 5135
{5135} Prime
(Chaldee); from an unused root (corresponding to that of H5216) meaning to shine; fire.
(1768) Complement
(Chaldee); apparently for H1668; that, used as relative, conjugational, and especially (with preposition) in adverbial phrases; also as a preposition of.
flame, 7631
{7631} Prime
(Chaldee); corresponding to H7632.
[and] his wheels 1535
{1535} Prime
(Chaldee); corresponding to H1534; a wheel.
[as] burning 1815
{1815} Prime
(Chaldee); corresponding to H1814.
<8751> Grammar
Stem - Peal (See H8837)
Mood - Participle Active (See H8814)
Count - 72
fire. 5135
{5135} Prime
(Chaldee); from an unused root (corresponding to that of H5216) meaning to shine; fire.
Jamieson-Fausset-Brown Commentary

Daniel 7:9

_ _ I beheld till — I continued looking till.

_ _ thrones ... cast down — rather, “thrones were placed” [Vulgate and Luther], namely, for the saints and elect angels to whom “judgment is given” (Daniel 7:22), as assessors with the Judge. Compare Daniel 7:10, “thousand thousands ministered unto Him” (Matthew 19:28; Luke 22:30; 1 Corinthians 6:2, 1 Corinthians 6:3; 1 Timothy 5:21; Revelation 2:26; Revelation 4:4). In English Version the thrones cast down are those of the previously mentioned kings who give place to Messiah.

_ _ Ancient of days — “The everlasting Father” (Isaiah 9:6). HE is the Judge here, as THE SON does not judge in His own cause, and it is His cause which is the one at issue with Antichrist.

_ _ sit — the attitude of a judge about to pass sentence.

_ _ white — The judicial purity of the Judge, and of all things round Him, is hereby expressed (Revelation 1:14).

_ _ wheels — as Oriental thrones move on wheels. Like the rapid flame, God’s judgments are most swift in falling where He wills them (Ezekiel 1:15, Ezekiel 1:16). The judgment here is not the last judgment, for then there will be no beast, and heaven and earth shall have passed away; but it is that on Antichrist (the last development of the fourth kingdom), typical of the last judgment: Christ coming to substitute the millennial kingdom of glory for that of the cross (Revelation 17:12-14; Revelation 19:15-21; Revelation 11:15).

Matthew Henry's Commentary

Daniel 7:9-14

_ _ Whether we understand the fourth beast to signify the Syrian empire, or the Roman, or the former as the figure of the latter, it is plain that these verses are intended for the comfort and support of the people of God in reference to the persecutions they were likely to sustain both from the one and from the other, and from all their proud enemies in every age; for it is written for their learning on whom the ends of the world have come, that they also, through patience and comfort of this scripture, might have hope. Three things are here discovered that are very encouraging: —

_ _ I. That there is a judgment to come, and God is the Judge. Now men have their day, and every pretender thinks he should have his day, and struggles for it. But he that sits in heaven laughs at them, for he sees that his day is coming, Psalms 37:13. I beheld (Daniel 7:9) till the thrones were cast down, not only the thrones of these beasts, but all rule, authority, power, that are set up in opposition to the kingdom of God among men (1 Corinthians 15:24): such are the thrones of the kingdoms of the world, in comparison with God's kingdom; those that see them set up need but wait awhile, and they will see them cast down. I beheld till thrones were set up (so it may as well be read), Christ's throne and the throne of his Father. One of the rabbin confesses that these thrones are set up, one for God, another for the Son of David. It is the judgment that is here set, Daniel 7:10. Now, 1. This is intended to proclaim God's wise and righteous government of the world by his providence; and an unspeakable satisfaction it gives to all good men, in the midst of the convulsions and revolutions of states and kingdoms, that the Lord has prepared his throne in the heavens and his kingdom rules over all (Psalms 103:19), that verily there is a God that judges in the earth, Psalms 58:11. 2. Perhaps it points at the destruction brought by the providence of God upon the empire of Syria, or that of Rome, for their tyrannizing over the people of God. But, 3. It seems principally designed to describe the last judgment, for though it follow not immediately upon the dominion of the fourth beast, nay, though it be yet to come, perhaps many ages to come, yet it was intended that in every age the people of God should encourage themselves, under their troubles, with the belief and prospect of it. Enoch, the seventh from Adam, prophesied of it, Jude 1:14. Does the mouth of the enemy speak great things, Daniel 7:8. Here are far greater things which the mouth of the Lord has spoken. Many of the New Testament predictions of the judgment to come have a plain allusion to this vision, especially St John's vision of it, Revelation 20:11, Revelation 20:12. (1.) The Judge is the Ancient of days himself, God the Father, the glory of whose presence is here described. He is called the Ancient of days, because he is God from everlasting to everlasting. Among men we reckon that with the ancient is wisdom, and days shall speak; shall not all flesh then be silent before him who is the Ancient of days? The glory of the Judge is here set forth by his garment, which was white as snow, denoting his splendour and purity in all the administrations of his justice; and the hair of his head clean and white, as the pure wool, that, as the white and hoary head, he may appear venerable. (2.) The throne is very formidable. It is like the fiery flame, dreadful to the wicked that shall be summoned before it. And the throne being movable upon wheels, or at least the chariot in which he rode the circuit, the wheels thereof are as burning fire, to devour the adversaries; for our God is a consuming fire, and with him are everlasting burnings, Isaiah 33:14. This is enlarged upon, Daniel 7:10. As to all his faithful friends there proceeds out of the throne of God and the Lamb a pure river of water of life (Revelation 22:1), so to all his implacable enemies there issues and comes forth from his throne a fiery stream, a stream of brimstone (Isaiah 30:33), a fire that shall devour before him. He is a swift witness, and his word a word upon the wheels. (3.) The attendants are numerous and very splendid. The Shechinah is always attended with angels; it is so here (Daniel 7:10): Thousand thousands minister to him, and ten thousand times ten thousand stand before him. It is his glory that he has such attendants, but much more his glory that he neither needs them nor can be benefited by them. See how numerous the heavenly hosts are (there are thousands of angels), and how obsequious they are — they stand before God, ready to go on his errands and to take the first intimation of his will and pleasure. They will particularly be employed as ministers of his justice in the last judgment day, when the Son of man shall come, and all the holy angels with him. Enoch prophesied that the Lord should come with his holy myriads. (4.) The process is fair and unexceptionable: The judgment is set, publicly and openly, that all may have recourse to it; and the books are opened. As in courts of judgment among men the proceedings are in writing and upon record, which is laid open when the cause comes to a hearing, the examination of witnesses is produced, and affidavits are read, to clear the matter of fact, and the statute and common-law books are consulted to find out what is the law, so, in the judgment of the great day, the equity of the sentence will be as incontestably evident as if there were books opened to justify it.

_ _ II. That the proud and cruel enemies of the church of God will certainly be reckoned with and brought down in due time, Daniel 7:11, Daniel 7:12. This is here represented to us, 1. In the destroying of the fourth beast. God's quarrel with this beast is because of the voice of the great words which the horn spoke, bidding defiance to Heaven, and triumphing over all that is sacred; this provokes God more than any thing, for the enemy to behave himself proudly, Deuteronomy 32:27. Therefore Pharaoh must be humbled, because he has said, Who is the Lord? and has said, I will pursue, I will overtake. Enoch foretold that therefore the Lord would come to judge the world, that he might convince all that are ungodly of their hard speeches, Jude 1:15. Note, Great words are but idle words, for which men must give account in the great day. And see what becomes of this beast that talks so big: He is slain, and his body destroyed and given to the burning flame. The Syrian empire, after Antiochus, was destroyed. He himself died of a miserable disease, his family was rooted out, the kingdom wasted by the Parthians and Armenians, and at length made a province of the Roman empire by Pompey. And the Roman empire itself (if we take that for the fourth beast), after it began to persecute Christianity, declined and wasted away, and the body of it was destroyed. So shall all thy enemies perish, O Lord! and be slain before thee. 2. In the diminishing and weakening of the other three beasts (Daniel 7:12): They had their dominion taken away, and so were disabled from doing the mischiefs they had done to the church and people of God; but a prolonging in life was given them, for a time and a season, a set time, the bounds of which they could not pass. The power of the foregoing kingdoms was quite broken, but the people of them still remained in a mean, weak, and low condition. We may allude to this in describing the remainders of sin in the hearts of good people; they have corruptions in them, the lives of which are prolonged, so that they are not perfectly free from sin, but the dominion of them is taken away, so that sin does not reign in their mortal bodies. And thus God deals with his church's enemies; sometimes he breaks the teeth of them (Psalms 3:7), when he does not break the neck of them, crushes the persecution, but reprieves the persecutors, that they may have space to repent. And it is fit that God, in doing his own work, should take his own time and way.

_ _ III. That the kingdom of the Messiah shall be set up, and kept up, in the world, in spite of all the opposition of the powers of darkness. Let the heathen rage and fret as long as they please, God will set his King upon his holy hill of Zion. Daniel sees this in vision, and comforts himself and his friends with the prospect of it. This is the same with Nebuchadnezzar's foresight of the stone cut out of the mountain without hands, which broke in pieces the image; but in this vision there is much more of pure gospel than in that. 1. The Messiah is here called the Son of man — one like unto the Son of man; for he was made in the likeness of sinful flesh, was found in fashion as a man. I saw one like unto the Son of man, one exactly agreeing with the idea formed in the divine counsels of him that in the fulness of time was to be the Mediator between God and man. He is like unto the son of man, but is indeed the Son of God. Our Savior seems plainly to refer to this vision when he says (John 5:27) that the Father has therefore given him authority to execute judgment because he is the Son of man, and because he is the person whom Daniel saw in vision, to whom a kingdom and dominion were to be given. 2. He is said to come with the clouds of heaven. Some refer this to his incarnation; he descended in the clouds of heaven, came into the world unseen, as the glory of the Lord took possession of the temple in a cloud. The empires of the world were beasts that rose out of the sea; but Christ's kingdom is from above: he is the Lord from heaven. I think it is rather to be referred to his ascension; when he returned to the Father the eye of his disciples followed him, till a cloud received him out of their sight, Acts 1:9. He made that cloud his chariot, wherein he rode triumphantly to the upper world. He comes swiftly, irresistibly, and comes in state, for he comes with the clouds of heaven. 3. He is here represented as having a mighty interest in Heaven. When the cloud received him out of the sight of his disciples, it is worth while to enquire (as the sons of the prophets concerning Elijah in a like case) whither it carried him, where it lodged him; and here we are told, abundantly to our satisfaction, that he came to the Ancient of days; for he ascended to his Father and our Father, to his God and our God (John 20:17); from him he came forth, and to him he returns, to be glorified with him, and to sit down at his right hand. It was with a great deal of pleasure that he said, Now I go to him that sent me. But was he welcome? Yes, not doubt, he was, for they brought him near before him; he was introduced into his Father's presence, with the attendance and adorations of all the angels of God, Hebrews 1:6. God caused him to draw near and approach to him, as an advocate and undertaker for us (Jeremiah 30:21), that we through him might be made nigh. By this solemn near approach which he made to the Ancient of days it appears that the Father accepted the sacrifice he offered, and the satisfaction he made, and was entirely well pleased with all he had done. He was brought near, as our high priest, who for us enters within the veil, and as our forerunner, 4. He is here represented as having a mighty influence upon this earth, Daniel 7:14. When he went to be glorified with his Father he had a power given him over all flesh, John 17:2, John 17:5. With the prospect of this Daniel and his friends are here comforted, that not only the dominion of the church's enemies shall be taken away (Daniel 7:12), but the church's head and best friend shall have the dominion given him; to him every knee shall bow and every tongue confess. Philippians 2:9, Philippians 2:10. To him are given glory and a kingdom, and they are given by him who has an unquestionable right to give them, which, some think with an eye to these words, our Savior teaches us to acknowledge in the close of the Lord's prayer, For thine is the kingdom, the power, and the glory. It is here foretold that the kingdom of the exalted Redeemer shall be, (1.) A universal kingdom, the only universal monarchy, whatever others have pretended to, or aimed at: All people, nations, and languages, shall fear him, and be under his jurisdiction, either as his willing subjects or as his conquered captives, to be either ruled or overruled by him. One way or other, the kingdoms of the world shall all become his kingdoms. (2.) An everlasting kingdom. His dominion shall not pass away to any successor, much less to any invader, and his kingdom is that which shall bot be destroyed. Even the gates of hell, or the infernal powers and policies, shall not prevail against it. The church shall continue militant to the end of time, and triumphant to the endless ages of eternity.

John Wesley's Explanatory Notes

Daniel 7:9

The thrones — The kingdoms of this world were destroyed by God the king, and judge of all, called the Ancient of days, because of his eternal deity.

Geneva Bible Translation Notes

Daniel 7:9

I beheld till the (s) thrones were cast down, and the (t) Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.

(s) Meaning, the places where God and his angels would come to judge these monarchies, which judgment would begin at the first coming of Christ.

(t) That is, God who was before all times, and is here described in a way such that man's nature is able to comprehend some portion of his glory.

Cross-Reference Topical ResearchStrong's Concordance

Daniel 2:34-35 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet [that were] of iron and clay, and brake them to pieces. ... Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:44-45 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever. ... Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.
1 Corinthians 15:24-25 Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. ... For he must reign, till he hath put all enemies under his feet.
Revelation 19:18-21 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all [men, both] free and bond, both small and great. ... And the remnant were slain with the sword of him that sat upon the horse, which [sword] proceeded out of his mouth: and all the fowls were filled with their flesh.
Revelation 20:1-4 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. ... And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

the Ancient:

Daniel 7:13 I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
Daniel 7:22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Psalms 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [art] God.
Psalms 102:24-25 I said, O my God, take me not away in the midst of my days: thy years [are] throughout all generations. ... Of old hast thou laid the foundation of the earth: and the heavens [are] the work of thy hands.
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Micah 5:2 But thou, Bethlehem Ephratah, [though] thou be little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting.
Habakkuk 1:12 [Art] thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.


Psalms 45:8 All thy garments [smell] of myrrh, and aloes, [and] cassia, out of the ivory palaces, whereby they have made thee glad.
Psalms 104:2 Who coverest [thyself] with light as [with] a garment: who stretchest out the heavens like a curtain:
Matthew 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
1 Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.
1 John 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Revelation 1:14 His head and [his] hairs [were] white like wool, as white as snow; and his eyes [were] as a flame of fire;

his throne:

Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Acts 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
2 Thessalonians 1:7-8 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, ... In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
2 Peter 3:7-10 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. ... But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

and his wheels:

Psalms 104:3-4 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: ... Who maketh his angels spirits; his ministers a flaming fire:
Ezekiel 1:13-21 As for the likeness of the living creatures, their appearance [was] like burning coals of fire, [and] like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning. ... When those went, [these] went; and when those stood, [these] stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature [was] in the wheels.
Ezekiel 10:2-7 And he spake unto the man clothed with linen, and said, Go in between the wheels, [even] under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter [them] over the city. And he went in in my sight. ... And [one] cherub stretched forth his hand from between the cherubims unto the fire that [was] between the cherubims, and took [thereof], and put [it] into the hands of [him that was] clothed with linen: who took [it], and went out.
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Chain-Reference Bible SearchCross References with Concordance

Ps 45:8; 90:2; 102:24; 104:2, 3. Is 9:6. Ezk 1:13; 10:2. Dn 2:34, 44; 7:13, 22. Mi 5:2. Hab 1:12. Mt 17:2. Mk 9:3. Ac 2:30, 33. 1Co 15:24. Php 3:9. 2Th 1:7. 1Ti 6:16. 2P 3:7. 1Jn 1:5. Rv 1:14; 19:18; 20:1.

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