1 Corinthians 15:24New American Standard Bible (NASB ©1995) [2]
— then [comes] the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.
King James Version (KJV 1769) [2]
— Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
English Revised Version (ERV 1885)
— Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
American Standard Version (ASV 1901) [2]
— Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
Webster's Revision of the KJB (WEB 1833)
— Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.
Darby's Translation (DBY 1890)
— Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.
Rotherham's Emphasized Bible (EBR 1902)
— Afterwards, the end—whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
Young's Literal Translation (YLT 1898)
— then—the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power—
Douay-Rheims Challoner Revision (DR 1750)
— Afterwards the end: when he shall have delivered up the kingdom to God and the Father: when he shall have brought to nought all principality and power and virtue.
Geneva Bible (GNV 1560)
— Then shalbe the end, when he hath deliuered vp the kingdome to God, euen the Father, when he hath put downe all rule, and all authoritie and power.
Original King James Bible (AV 1611) [2]
— Then [commeth] the end, when he shall haue deliuered vp the kingdome to God euen the Father, when he shall haue put downe all rule, and all authority and power.
Lamsa Bible (1957)
— Then will come the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
John Etheridge Peshitta-Aramaic NT (1849)
— And then will be the end, when he delivereth the kingdom unto Aloha the Father; when he abolisheth every head, and all authority and all powers.
James Murdock Peshitta-Aramaic NT (1852)
— And then will be the end, when he shall have delivered up the kingdom to God the Father; when every prince, and every sovereign, and all powers shall have come to naught. |
Then
1534 {1534} Primeεἶταeita{i'-tah}
Of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover.
[ cometh] the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
end,
5056 {5056} Primeτέλοςtelos{tel'-os}
From a primary word τέλλω [[tello]] (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state ( termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid).
when
3752 {3752} Primeὅτανhotan{hot'-an}
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
he shall have delivered up
3860 {3860} Primeπαραδίδωμιparadidomi{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom
932 {0932} Primeβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
to God,
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
even
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the Father;
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
when
3752 {3752} Primeὅτανhotan{hot'-an}
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
he shall have put down
2673 {2673} Primeκαταργέωkatargeo{kat-arg-eh'-o}
From G2596 and G0691; to be ( render) entirely idle ( useless), literally or figuratively.
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
rule
746 {0746} Primeἀρχήarche{ar-khay'}
From G0756; (properly abstract) a commencement, or (concrete) chief (in various applications of order, time, place or rank).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
authority
1849 {1849} Primeἐξουσίαexousia{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
power.
1411 {1411} Primeδύναμιςdunamis{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself). |
1 Corinthians 15:24
_ _ Then — after that: next in the succession of “orders” or “ranks.”
_ _ the end — the general resurrection, and final judgment and consummation (Matthew 25:46).
_ _ delivered up ... kingdom to ... Father — (Compare John 13:3). Seeming at variance with Daniel 7:14, “His dominion is an everlasting dominion which shall not pass away.” Really, His giving up of the mediatorial kingdom to the Father, when the end for which the mediatorial economy was established has been accomplished, is altogether in harmony with its continuing everlastingly. The change which shall then take place, shall be in the manner of administration, not in the kingdom itself; God shall then come into direct connection with the earth, instead of mediatorially, when Christ shall have fully and finally removed everything that severs asunder the holy God and a sinful earth (Colossians 1:20). The glory of God is the final end of Christ’s mediatorial office (Philippians 2:10, Philippians 2:11). His co-equality with the Father is independent of the latter, and prior to it, and shall, therefore, continue when its function shall have ceased. His manhood, too, shall everlastingly continue, though, as now, subordinate to the Father. The throne of the Lamb (but no longer mediatorial) as well as of God, shall be in the heavenly city (Revelation 22:3; compare Revelation 3:21). The unity of the Godhead, and the unity of the Church, shall be simultaneously manifested at Christ’s second coming. Compare Zephaniah 3:9; Zechariah 14:9; John 17:21-24. The oldest manuscripts for “shall have delivered up,” read, “delivereth up,” which suits the sense better. It is “when He shall have put down all rule,” that “He delivereth up the kingdom to the Father.”
_ _ shall have put down all rule — the effect produced during the millenary reign of Himself and His saints (Psalms 110:1; Psalms 8:6; Psalms 2:6-9), to which passages Paul refers, resting his argument on the two words, “all” and “until,” of the Psalmist: a proof of verbal inspiration of Scripture (compare Revelation 2:26, Revelation 2:27). Meanwhile, He “rules in the midst of His enemies” (Psalms 110:2). He is styled “the King” when He takes His great power (Matthew 25:34; Revelation 11:15, Revelation 11:17). The Greek for “put down” is, “done away with,” or “brought to naught.” “All” must be subject to Him, whether openly opposed powers, as Satan and his angels, or kings and angelic principalities (Ephesians 1:21). |
1 Corinthians 15:24
Then — After the resurrection and the general judgment. Cometh the end — Of the world; the grand period of all those wonderful scenes that have appeared for so many succeeding generations. When he shall have delivered up the kingdom to the Father, and he (the Father) shall have abolished all adverse rule, authority, and power — Not that the Father will then begin to reign without the Son, nor will the Son then cease to reign. For the divine reign both of the Father and Son is from everlasting to everlasting. But this is spoken of the Son's mediatorial kingdom, which will then be delivered up, and of the immediate kingdom or reign of the Father, which will then commence. Till then the Son transacts the business which the Father hath given him, for those who are his, and by them as well as by the angels, with the Father, and against their enemies. So far as the Father gave the kingdom to the Son, the Son shall deliver it up to the Father, John 13:3. Nor does the Father cease to reign, when he gives it to the Son; neither the Son, when he delivers it to the Father: but the glory which he had before the world began, John 17:5; Hebrews 1:8, will remain even after this is delivered up. Nor will he cease to be a king even in his human nature, Luke 1:33. If the citizens of the new Jerusalem" shall reign for ever," Revelation 22:5, how much more shall he? |
1 Corinthians 15:24
(14) Then [cometh] the (h) end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down (i) all rule and all authority and power.
(14) The fourth argument with which also he confirms the other, has a most sure ground, that is, because God must reign. And this is the manner of his reign, that the Father will be shown to be King in his Son who was made man, to whom all things are made subject (the promiser being the only exception) to the end that the Father may afterward triumph in his Son the conqueror. And he makes two parts of this reign and dominion of the Son in which the Father's glory consists: that is first, the overcoming of his enemies, in which some must be deprived of all power, as Satan and all the wicked, be they ever so proud and mighty, and others must be utterly abolished, as death. And second, a plain and full delivery of the godly from all enemies, that by this means God may fully set forth the body of the Church cleaving fast to their head Christ, his kingdom and glory, as a King among his subjects. Moreover he puts the first degree of his kingdom in the resurrection of the Son, who is the head: and the perfection, in the full conjunction of the members with the head, which will be in the latter day. Now all these tend to this purpose, to show that unless the dead do rise again, neither the Father can be King above all, neither Christ the Lord of all. For neither should the power of Satan and death be overcome, nor the glory of God be full in his Son, nor his Son in his members.
(h) The conclusion and finishing of all things.
(i) All his enemies who will be robbed of all the power that they have. |
- cometh:
Daniel 12:4 But thou, O Daniel, shut up the words, and seal the book, [even] to the time of the end: many shall run to and fro, and knowledge shall be increased.
Daniel 12:9 And he said, Go thy way, Daniel: for the words [are] closed up and sealed till the time of the end.
Daniel 12:13 But go thou thy way till the end [be]: for thou shalt rest, and stand in thy lot at the end of the days.
Matthew 10:22 And ye shall be hated of all [men] for my name's sake: but he that endureth to the end shall be saved.
Matthew 13:39-40 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. ... As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Matthew 24:13 But he that shall endure unto the end, the same shall be saved.
1 Peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
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- the kingdom:
Isaiah 9:7 Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
Daniel 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.
Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].
Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Luke 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and [he] to whom the Son will reveal [him].
John 3:35 The Father loveth the Son, and hath given all things into his hand.
John 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
1 Timothy 6:15 Which in his times he shall shew, [who is] the blessed and only Potentate, the King of kings, and Lord of lords;
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