Parallel Bible VersionsNASB/KJV Study BibleGreek Bible Study Tools

1 Timothy 6:16

New American Standard Bible (NASB ©1995) [2]
— who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him [be] honor and eternal dominion! Amen.
King James Version (KJV 1769) [2]
— Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.
English Revised Version (ERV 1885)
— who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honour and power eternal. Amen.
American Standard Version (ASV 1901) [2]
— who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honor and power eternal. Amen.
Webster's Revision of the KJB (WEB 1833)
— Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom [be] honor and power everlasting. Amen.
Darby's Translation (DBY 1890)
— who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.
Rotherham's Emphasized Bible (EBR 1902)
— Who alone hath immortality, dwelling in light unapproachable,—Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen.
Young's Literal Translation (YLT 1898)
— who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen.
Douay-Rheims Challoner Revision (DR 1750)
— Who only hath immortality and inhabiteth light inaccessible: whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.
Geneva Bible (GNV 1560)
— Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen.
Original King James Bible (AV 1611) [2]
— Who onely hath immortalitie, dwelling in the light, which no man can approch vnto, whom no man hath seene, nor can see: to whom [be] honour and power euerlasting. Amen.
Lamsa Bible (1957)
— Who alone has immortality, dwelling in the light which no man can approach, and whom no man has seen, nor can see; to him be honor and dominion for ever and ever. Amen.
John Etheridge Peshitta-Aramaic NT (1849)
— he who only is incorruptible, and (who) dwelleth in light which no man can approach; whom no man of men hath seen, nor is able to see: to him be honour and power for ever and ever. Amen.
James Murdock Peshitta-Aramaic NT (1852)
— who only is incorruptible, and dwelleth in light to which no one can approach; and whom no man hath seen, or even can see: to him be glory and dominion for ever and ever. Amen.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Who 3588
{3588} Prime

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
only 3441
{3441} Prime
μόνος
monos
{mon'-os}
Probably from G3306; remaining, that is, sole or single; by implication mere.
hath 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
immortality, 110
{0110} Prime
ἀθανασία
athanasia
{ath-an-as-ee'-ah}
From a compound of G0001 (as a negative particle) and G2288; deathlessness.
dwelling 3611
{3611} Prime
οἰκέω
oikeo
{oy-keh'-o}
From G3624; to occupy a house that is, reside (figuratively inhabit, remain, inhere); by implication to cohabit.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
in the light 5457
{5457} Prime
φῶς
phos
{foce}
From an obsolete φάω [[phao]] (to shine or make manifest, especially by rays; compare G5316 and G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative).
which no man y3762
[3762] Standard
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
can approach unto; 676
{0676} Prime
ἀπρόσιτος
aprositos
{ap-ros'-ee-tos}
From G0001 (as a negative particle) and a derivative of a compound of G4314 and εἶμι [[eimi]] (to go); inaccessible.
whom 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
no x3762
(3762) Complement
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
man 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
hath seen, 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
nor 3761
{3761} Prime
οὐδέ
oude
{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
can 1410
{1410} Prime
δύναμαι
dunamai
{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
see: 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
to whom 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
[be] honour 5092
{5092} Prime
τιμή
time
{tee-may'}
From G5099; a value, that is, money paid, or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree), or the dignity itself.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
power 2904
{2904} Prime
κράτος
kratos
{krat'-os}
Perhaps a primary word; vigor ['great'], (literally or figuratively).
everlasting. 166
{0166} Prime
αἰώνιος
aionios
{ahee-o'-nee-os}
From G0165; perpetual (also used of past time, or past and future as well).
Amen. 281
{0281} Prime
ἀμήν
amen
{am-ane'}
Of Hebrew origin [H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
Jamieson-Fausset-Brown Commentary

1 Timothy 6:16

_ _ Who only hath immortality — in His own essence, not merely at the will of another, as all other immortal beings [Justin Martyr, Quaest. ad Orthod., 61]. As He hath immortality, so will He give it to us who believe; to be out of Him is death. It is mere heathen philosophy that attributes to the soul indestructibility in itself, which is to be attributed solely to God’s gift. As He hath life in Himself, so hath He given to the Son to have life in Himself (John 5:26). The term used in the New Testament for “immortal,” which does not occur, is “incorruptible.” “Immortality” is found in 1 Corinthians 15:53, 1 Corinthians 15:54.

_ _ dwelling in the light which no man can approach unto — After life comes mention of light, as in John 1:4. That light is unapproachable to creatures, except in so far as they are admitted by Him, and as He goes forth to them [Bengel]. It is unapproachable on account of its exceeding brightness [Theophylact]. If one cannot gaze steadfastly at the sun, which is but a small part of creation, by reason of its exceeding heat and power, how much less can mortal man gaze at the inexpressible glory of God [Theophylact, To Autolycus] (Psalms 104:2; 1 John 1:5).

_ _ no man hath seen — (Exodus 23:20; John 1:18; Colossians 1:15; Hebrews 11:27; 1 John 4:12). Perhaps even in the perfect state no creature shall fully see God. Still the saints shall, in some sense, have the blessedness of seeing Him, which is denied to mere man (Matthew 5:8; 1 Corinthians 13:12; 1 John 3:2; Revelation 22:4).

Matthew Henry's Commentary

See commentary on 1 Timothy 6:13-21.

John Wesley's Explanatory Notes

1 Timothy 6:16

Who only hath underived, independent immortality. Dwelling in light unapproachable — To the highest angel. Whom no man hath seen, or can see — With bodily eyes. Yet "we shall see him as he is."

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
only:

1 Timothy 1:17 Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Deuteronomy 32:40 For I lift up my hand to heaven, and say, I live for ever.
Psalms 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [art] God.
Isaiah 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
John 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Revelation 1:17-18 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: ... I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

dwelling:

Psalms 104:2 Who coverest [thyself] with light as [with] a garment: who stretchest out the heavens like a curtain:
Habakkuk 3:4 And [his] brightness was as the light; he had horns [coming] out of his hand: and there [was] the hiding of his power.
1 John 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Revelation 1:16-17 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance [was] as the sun shineth in his strength. ... And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Revelation 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God.
Revelation 22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

whom:

Exodus 33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.
John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then], Shew us the Father?
Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature:

to whom:

1 Timothy 1:17 Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.
Romans 16:25-27 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, ... To God only wise, [be] glory through Jesus Christ for ever. Amen. [[[Written to the Romans from Corinthus, [and sent] by Phebe servant of the church at Cenchrea.]]]
Ephesians 3:21 Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Philippians 4:20 Now unto God and our Father [be] glory for ever and ever. Amen.
Jude 1:25 To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen.
Revelation 1:6 And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.
Revelation 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
Revelation 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen.
Random Bible VersesNew Quotes



Chain-Reference Bible SearchCross References with Concordance

Ex 3:14; 33:20. Dt 32:40. Ps 90:2; 104:2. Is 57:15. Hab 3:4. Jn 1:18; 6:46; 8:58; 14:9. Ro 16:25. Ep 3:21. Php 4:20. Col 1:15. 1Ti 1:17. He 13:8. 1Jn 1:5. Jde 1:25. Rv 1:6, 8, 16, 17; 4:11; 7:12; 21:3; 22:5.

Newest Chat Bible Comment
Comment HereExpand User Bible CommentaryComplete Biblical ResearchComplete Chat Bible Commentary
Recent Chat Bible Comments