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Revelation 1:8

New American Standard Bible (NASB ©1995) [2]
— “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
King James Version (KJV 1769) [2]
— I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
English Revised Version (ERV 1885)
— I am the Alpha and the Omega, saith the Lord God, which is and which was and which is to come, the Almighty.
American Standard Version (ASV 1901) [2]
— I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty.
Webster's Revision of the KJB (WEB 1833)
— I am Alpha and Omega, the beginning and the ending, saith the Lord, who is, and who was, and who is to come, the Almighty.
Darby's Translation (DBY 1890)
— I am the Alpha and the Omega, saith [the] Lord God, he who is, and who was, and who is to come, the Almighty.
Rotherham's Emphasized Bible (EBR 1902)
— I, am, the A, and, the Z, saith the Lord,—the, God who Is, and who Was, and who is Coming, The Almighty.
Young's Literal Translation (YLT 1898)
— 'I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming—the Almighty.'
Douay-Rheims Challoner Revision (DR 1750)
— I am Alpha and Omega, the beginning and the end, saith the Lord God, who is and who was and who is to come, the Almighty.
Geneva Bible (GNV 1560)
— I am Alpha and Omega, the beginning and the ending, saith the Lord, Which is, and Which was, and Which is to come, euen the Almightie.
Original King James Bible (AV 1611) [2]
— I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Lamsa Bible (1957)
— I am Aleph and Tau, the beginning and the ending says the Lord God, who is and who was and who is to come, the Almighty.
John Etheridge Peshitta-Aramaic NT (1849)
— I am Olaph and Thau, saith Aloha the Lord, who is, and who was, and who cometh, the Omnipotent.
James Murdock Peshitta-Aramaic NT (1852)
— I am Alpha, also Omega, saith the Lord God; who is, and was, and is to come, the omnipotent.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
am 1510
{1510} Prime
εἰμί
eimi
{i-mee'}
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Alpha 1
{0001} Prime
α
a
{al'-fah}
Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually 'an', before a vowel) also in composition (as a contraction from G0427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G0260).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Omega, 5598
{5598} Prime
ω
omega
{o'-meg-ah}
The last letter of the Greek alphabet, that is, (figuratively) the finality.
the beginning 746
{0746} Prime
ἀρχή
arche
{ar-khay'}
From G0756; (properly abstract) a commencement, or (concrete) chief (in various applications of order, time, place or rank).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the ending, y5056
[5056] Standard
τέλος
telos
{tel'-os}
From a primary word τέλλω [[tello]] (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid).
saith y3004
[3004] Standard
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
x5056
(5056) Complement
τέλος
telos
{tel'-os}
From a primary word τέλλω [[tello]] (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord, 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
is, y5607
[5607] Standard
ὤν
on
{oan}
The feminine, the neuter and the present participle of G1510; being.
z5752
<5752> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Participle (See G5796)
Count - 186
z5625
<5625> Grammar
Synonym Strong's Number

The Greek word has more than one possible Strong's number.
y3801
[3801] Standard
ὢν καὶ ἦν καὶ ἐρχόμενος
ho on kai ho en kai ho erchomenos
{ho own kahee ho ane kahee ho er-khom'-en-os}
A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming, that is, the Eternal, as a divine epithet of Christ. (Each 'and' (G2532) was ommited from the phrase because of limited space.).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
and y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
was, y2258
[2258] Standard
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
z5625
<5625> Grammar
Synonym Strong's Number

The Greek word has more than one possible Strong's number.
y3801
[3801] Standard
ὢν καὶ ἦν καὶ ἐρχόμενος
ho on kai ho en kai ho erchomenos
{ho own kahee ho ane kahee ho er-khom'-en-os}
A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming, that is, the Eternal, as a divine epithet of Christ. (Each 'and' (G2532) was ommited from the phrase because of limited space.).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
and y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
is to come, 3801
{3801} Prime
ὢν καὶ ἦν καὶ ἐρχόμενος
ho on kai ho en kai ho erchomenos
{ho own kahee ho ane kahee ho er-khom'-en-os}
A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming, that is, the Eternal, as a divine epithet of Christ. (Each 'and' (G2532) was ommited from the phrase because of limited space.).
y2064
[2064] Standard
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
z5625
<5625> Grammar
Synonym Strong's Number

The Greek word has more than one possible Strong's number.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Almighty. 3841
{3841} Prime
παντοκράτωρ
pantokrator
{pan-tok-rat'-ore}
From G3956 and G2904; the all ruling, that is, God (as absolute and universal sovereign).
Jamieson-Fausset-Brown Commentary

Revelation 1:8

_ _ Greek, “I am the Alpha and the Omega.” The first and last letters of the alphabet. God in Christ comprises all that goes between, as well as the first and last.

_ _ the beginning and the ending — omitted in the oldest manuscripts, though found in Vulgate and Coptic. Transcribers probably inserted the clause from Revelation 21:6. In Christ, Genesis, the Alpha of the Old Testament, and Revelation, the Omega of the New Testament, meet together: the last book presenting to us man and God reconciled in Paradise, as the first book presented man at the beginning innocent and in God’s favor in Paradise. Accomplishing finally what I begin. Always the same; before the dragon, the beast, false prophet, and all foes. An anticipatory consolation to the saints under the coming trials of the Church.

_ _ the Lord — The oldest manuscripts read “the Lord God.”

_ _ AlmightyHebrew,Shaddai,” and “Jehovah Sabaoth,” that is, “of hosts”; commanding all the hosts or powers in heaven and earth, so able to overcome all His Church’s foes. It occurs often in Revelation, but nowhere else in the New Testament save 2 Corinthians 6:18, a quotation from Isaiah.

Matthew Henry's Commentary

See commentary on Revelation 1:3-8.

John Wesley's Explanatory Notes

Revelation 1:8

I am the Alpha and the Omega, saith the Lord God — Alpha is the first, Omega, the last, letter in the Greek alphabet. Let his enemies boast and rage ever so much in the intermediate time, yet the Lord God is both the Alpha, or beginning, and the Omega, or end, of all things. God is the beginning, as he is the Author and Creator of all things, and as he proposes, declares, and promises so great things: he is the end, as he brings all the things which are here revealed to a complete and glorious conclusion. Again, the beginning and end of a thing is in scripture styled the whole thing. Therefore God is the Alpha and the Omega, the beginning and the end; that is, one who is all things, and always the same.

Geneva Bible Translation Notes

Revelation 1:8

(6) I am (f) Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

(6) A confirmation of the greeting earlier, taken from the words of God himself: in which he affirms his operation in every single creature, the immutable eternity that is in himself, and his omnipotence in all things: and concludes in the unity of his own essence, that Trinity of persons which was spoken of before.

(f) I am he before whom there was nothing, indeed, by whom everything that is made, was made: and I shall remain though everything else should perish.

Cross-Reference Topical ResearchStrong's Concordance
Alpha:

Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Revelation 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Revelation 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Revelation 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.
Isaiah 41:4 Who hath wrought and done [it], calling the generations from the beginning? I the LORD, the first, and with the last; I [am] he.
Isaiah 43:10 Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me.
Isaiah 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [am] the last; and beside me [there is] no God.
Isaiah 48:12 Hearken unto me, O Jacob and Israel, my called; I [am] he; I [am] the first, I also [am] the last.

which is:

Revelation 1:4 John to the seven churches which are in Asia: Grace [be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

the Almighty:

Revelation 4:8 And the four beasts had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
Revelation 11:17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
Revelation 16:14 For they are the spirits of devils, working miracles, [which] go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Revelation 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
Revelation 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Genesis 17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I [am] the Almighty God; walk before me, and be thou perfect.
Genesis 28:3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
Genesis 35:11 And God said unto him, I [am] God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
Genesis 43:14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved [of my children], I am bereaved.
Genesis 48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
Genesis 49:25 [Even] by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
Exodus 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by [the name of] God Almighty, but by my name JEHOVAH was I not known to them.
Numbers 24:4 He hath said, which heard the words of God, which saw the vision of the Almighty, falling [into a trance], but having his eyes open:
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
2 Corinthians 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
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Chain-Reference Bible SearchCross References with Concordance

Gn 17:1; 28:3; 35:11; 43:14; 48:3; 49:25. Ex 6:3. Nu 24:4. Is 9:6; 41:4; 43:10; 44:6; 48:12. 2Co 6:18. Rv 1:4, 11, 17; 2:8; 4:8; 11:17; 16:14; 19:15; 21:6, 22; 22:13.

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