John 5:26New American Standard Bible (NASB ©1995) [2]
— “For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself;
King James Version (KJV 1769) [2]
— For as the Father hath life in himself; so hath he given to the Son to have life in himself;
English Revised Version (ERV 1885)
— For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
American Standard Version (ASV 1901) [2]
— For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
Webster's Revision of the KJB (WEB 1833)
— For as the Father hath life in himself, so hath he given to the Son to have life in himself;
Darby's Translation (DBY 1890)
— For even as the Father has life in himself, so he has given to the Son also to have life in himself,
Rotherham's Emphasized Bible (EBR 1902)
— For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;
Young's Literal Translation (YLT 1898)
— for, as the Father hath life in himself, so He gave also to the Son to have life in himself,
Douay-Rheims Challoner Revision (DR 1750)
— For as the Father hath life in himself, so he hath given to the Son also to have life in himself.
Geneva Bible (GNV 1560)
— For as the Father hath life in himselfe, so likewise hath he giuen to the Sonne to haue life in himselfe,
Original King James Bible (AV 1611) [2]
— For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:
Lamsa Bible (1957)
— For as the Father has life in himself, even so he has given to the Son also to have life in himself.
John Etheridge Peshitta-Aramaic NT (1849)
— For as the Father hath life in his person, so hath he given also to the Son to have life in his person,
James Murdock Peshitta-Aramaic NT (1852)
— For, as the Father hath life in himself, so hath he given to the Son also, to have life in himself: |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
as
5618 {5618} Primeὥσπερhosper{hoce'-per}
From G5613 and G4007; just as, that is, exactly like.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
life
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively).
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
himself;
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
so
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
hath he given
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
to
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
to have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
life
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively).
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
himself;
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc. |
John 5:26
_ _ given to the Son, etc. — Does this refer to the essential life of the Son before all time (John 1:4) (as most of the Fathers, and Olshausen, Stier, Alford, etc., among the moderns), or to the purpose of God that this essential life should reside in the Person of the Incarnate Son, and be manifested thus to the world? [Calvin, Lucke, Luthardt, etc.] The question is as difficult as the subject is high. But as all that Christ says of His essential relation to the Father is intended to explain and exalt His mediatorial functions, so the one seems in our Lord’s own mind and language mainly the starting-point of the other. |
John 5:26
He hath given to the Son — By eternal generation, to have life in himself — Absolute, independent. |
- hath life:
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Psalms 36:9 For with thee [is] the fountain of life: in thy light shall we see light.
Psalms 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [art] God.
Jeremiah 10:10 But the LORD [is] the true God, he [is] the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
Acts 17:25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
1 Timothy 1:17 Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.
1 Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.
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- so hath:
John 1:4 In him was life; and the life was the light of men.
John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
John 7:37-38 In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. ... He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
John 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
John 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 17:2-3 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. ... And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
1 Corinthians 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
Colossians 3:3-4 For ye are dead, and your life is hid with Christ in God. ... When Christ, [who is] our life, shall appear, then shall ye also appear with him in glory.
1 John 1:1-3 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.
Revelation 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
Revelation 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Revelation 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
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