Hebrews 13:8New American Standard Bible (NASB ©1995) [2]
— Jesus Christ [is] the same yesterday and today and forever.
King James Version (KJV 1769) [2]
— Jesus Christ the same yesterday, and to day, and for ever.
English Revised Version (ERV 1885)
— Jesus Christ [is] the same yesterday and today, [yea] and for ever.
American Standard Version (ASV 1901) [2]
— Jesus Christ [is] the same yesterday and to-day, [yea] and for ever.
Webster's Revision of the KJB (WEB 1833)
— Jesus Christ the same yesterday, and to-day, and for ever.
Darby's Translation (DBY 1890)
— Jesus Christ [is] the same yesterday, and to-day, and to the ages [to come].
Rotherham's Emphasized Bible (EBR 1902)
— Jesus Christ, yesterday, and today, is the same,—and unto the ages.
Young's Literal Translation (YLT 1898)
— Jesus Christ yesterday and to-day the same, and to the ages;
Douay-Rheims Challoner Revision (DR 1750)
— Jesus Christ, yesterday, and today: and the same for ever.
Geneva Bible (GNV 1560)
— Remember them which haue the ouersight of you, which haue declared vnto you the word of God: whose faith followe, considering what hath bene the ende of their conuersation. Iesus Christ yesterday, and to day, the same also is for euer.
Original King James Bible (AV 1611) [2]
— Iesus Christ the same yesterday, and to day, and for euer.
Lamsa Bible (1957)
— Jesus Christ is the same yesterday and today and for ever.
John Etheridge Peshitta-Aramaic NT (1849)
— Jeshu Meshiha is yesterday, and to-day, and for ever.
James Murdock Peshitta-Aramaic NT (1852)
— Jesus the Messiah is the same, yesterday, to-day, and for ever. |
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
same
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
yesterday,
5504 {5504} Primeχθέςchthes{khthes}
Of uncertain derivation; 'yesterday'; by extension in time past or hitherto.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to day,
4594 {4594} Primeσήμερονsemeron{say'-mer-on}
Neuter (as adverb) of a presumed compound of the article G3588 ('tau' changed to 'sigma') and G2250; on the (that is, this) day (or night current or just passed); genitively now (that is, at present, hitherto).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
for
y1519 [1519] Standardεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
ever.
165 {0165} Primeαἰώνaion{ahee-ohn'}
From the same as G0104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future).
x1519 (1519) Complementεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases. |
Hebrews 13:8
_ _ This verse is not, as some read it, in apposition with “the end of their conversation” (Hebrews 13:7), but forms the transition. “Jesus Christ, yesterday and to-day (is) the same, and (shall be the same) unto the ages (that is, unto all ages).” The Jesus Christ (the full name being given, to mark with affectionate solemnity both His person and His office) who supported your spiritual rulers through life even unto their end “yesterday” (in times past), being at once “the Author and the Finisher of their faith” (Hebrews 12:2), remains still the same Jesus Christ “to-day,” ready to help you also, if like them you walk by “faith” in Him. Compare “this same Jesus,” Acts 1:11. He who yesterday (proverbial for the past time) suffered and died, is to-day in glory (Revelation 1:18). “As night comes between yesterday and to-day, and yet night itself is swallowed up by yesterday and to-day, so the “suffering” did not so interrupt the glory of Jesus Christ which was of yesterday, and that which is to-day, as not to continue to be the same. He is the same yesterday, before He came into the world, and to-day, in heaven. Yesterday in the time of our predecessors, and to-day in our age” [Bengel]. So the doctrine is the same, not variable: this verse thus forms the transition between Hebrews 13:7 and Hebrews 13:9. He is always “the same” (Hebrews 1:12). The same in the Old and in the New Testament. |
Hebrews 13:8
Men may die; but Jesus Christ, yea, and his gospel, is the same from everlasting to everlasting. |
Hebrews 13:8
(5) Jesus Christ the same yesterday, and to day, and for ever.
(5) He repeats the sum of the doctrine, that is, the only ground of all precepts of conduct, and that is this: That we ought to quiet and content ourselves in Christ only: for there has never been any man saved without the knowledge of him, neither is there today, nor shall there be ever. |
Hebrews 1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Psalms 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [ art] God.
Psalms 90:4 For a thousand years in thy sight [ are but] as yesterday when it is past, and [ as] a watch in the night.
Psalms 102:27- 28 But thou [art] the same, and thy years shall have no end. ... The children of thy servants shall continue, and their seed shall be established before thee.
Psalms 103:17 But the mercy of the LORD [ is] from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;
Isaiah 41:4 Who hath wrought and done [ it], calling the generations from the beginning? I the LORD, the first, and with the last; I [ am] he.
Isaiah 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [ am] the last; and beside me [ there is] no God.
Malachi 3:6 For I [am] the LORD, I change not; therefore ye sons of Jacob are not consumed.
John 8:56- 58 Your father Abraham rejoiced to see my day: and he saw [ it], and was glad. ... Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Revelation 1:4 John to the seven churches which are in Asia: Grace [ be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [ it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 1:17- 18 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: ... I [ am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
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