Hebrews 1:6New American Standard Bible (NASB ©1995) [2]
— And when He again brings the firstborn into the world, He says, “AND LET ALL THE ANGELS OF GOD WORSHIP HIM.”
King James Version (KJV 1769) [2]
— And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
English Revised Version (ERV 1885)
— And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.
American Standard Version (ASV 1901) [2]
— And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.
Webster's Revision of the KJB (WEB 1833)
— And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.
Darby's Translation (DBY 1890)
— and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
Rotherham's Emphasized Bible (EBR 1902)
— But, whensoever he again introduceth the first-begotten into the habitable earth, he saith—And let all God's messengers worship him!
Young's Literal Translation (YLT 1898)
— and when again He may bring in the first-born to the world, He saith, 'And let them bow before him—all messengers of God;'
Douay-Rheims Challoner Revision (DR 1750)
— And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.
Geneva Bible (GNV 1560)
— And againe, when he bringeth in his first begotten Sonne into the worlde, hee saith, And let all the Angels of God worship him.
Original King James Bible (AV 1611) [2]
— And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him.
Lamsa Bible (1957)
— And again, when he brought the firstbegotten into the world, he said, Let all the angels of God worship him.
John Etheridge Peshitta-Aramaic NT (1849)
— But again, when bringing in the Firstbegotten into the world, he said, Let all the angels of Aloha worship him.
James Murdock Peshitta-Aramaic NT (1852)
— And again, when bringing the first begotten into the world, he said: Let all the angels of God worship him. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
again,
3825 {3825} Primeπάλινpalin{pal'-in}
Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand.
when
3752 {3752} Primeὅτανhotan{hot'-an}
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
he bringeth in
1521 {1521} Primeεἰσάγωeisago{ice-ag'-o}
From G1519 and G0071; to introduce (literally or figuratively).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
firstbegotten
4416 {4416} Primeπρωτότοκοςprototokos{pro-tot-ok'-os}
From G4413 and the alternate of G5088; first born (usually as noun, literally or figuratively).
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world,
3625 {3625} Primeοἰκουμένηoikoumene{oy-kou-men'-ay}
Feminine participle present passive of G3611 (as noun, by implication of G1093); land, that is, the (terrene part of the) globe; specifically the Roman empire.
he saith,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
let
y4352 [4352] Standardπροσκυνέωproskuneo{pros-koo-neh'-o}
From G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage ( do reverence to, adore).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
the angels
32 {0032} Primeἄγγελοςaggelos{ang'-el-os}
From ἀγγέλλω [[aggello]] (probably derived from G0071; compare G0034; to bring tidings); a messenger; especially an ' angel'; by implication a pastor.
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
worship
4352 {4352} Primeπροσκυνέωproskuneo{pros-koo-neh'-o}
From G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage ( do reverence to, adore).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Hebrews 1:6
_ _ And — Greek, “But.” Not only this proves His superiority, BUT a more decisive proof is Psalms 97:7, which shows that not only at His resurrection, but also in prospect of His being brought into the world (compare Hebrews 9:11; Hebrews 10:5) as man, in His incarnation, nativity (Luke 2:9-14), temptation (Matthew 4:10, Matthew 4:11), resurrection (Matthew 28:2), and future second advent in glory, angels were designed by God to be subject to Him. Compare 1 Timothy 3:16, “seen of angels”; God manifesting Messiah as one to be gazed at with adoring love by heavenly intelligences (Ephesians 3:10; 2 Thessalonians 1:9, 2 Thessalonians 1:10; 1 Peter 3:22). The fullest realization of His Lordship shall be at His second coming (Psalms 97:7; 1 Corinthians 15:24, 1 Corinthians 15:25; Philippians 2:9). “Worship Him all ye gods” (“gods,” that is, exalted beings, as angels), refers to God; but it was universally admitted among the Hebrews that God would dwell, in a peculiar sense, in Messiah (so as to be in the Talmud phrase, “capable of being pointed to with the finger”); and so what was said of God was true of, and to be fulfilled in, Messiah. Kimchi says that the ninety-third through the hundred first Psalms contain in them the mystery of Messiah. God ruled the theocracy in and through Him.
_ _ the world — subject to Christ (Hebrews 2:5). As “the first-begotten” He has the rights of primogeniture (Romans 8:29); Colossians 1:15, Colossians 1:16, Colossians 1:18). In Deuteronomy 32:43, the Septuagint has, “Let all the angels of God worship Him,” words not now found in the Hebrew. This passage of the Septuagint may have been in Paul’s mind as to the form, but the substance is taken from Psalms 97:7. The type David, in the Psalms 89:27 (quoted in Hebrews 1:5), is called “God’s first-born, higher than the kings of the earth”; so the antitypical first-begotten, the son of David, is to be worshipped by all inferior lords, such as angels (“gods,” Psalms 97:7); for He is “King of kings and Lord of lords” (Revelation 19:16). In the Greek, “again” is transposed; but this does not oblige us, as Alford thinks, to translate, “when He again shall have introduced,” etc., namely, at Christ’s second coming; for there is no previous mention of a first bringing in; and “again” is often used in quotations, not to be joined with the verb, but parenthetically (“that I may again quote Scripture”). English Version is correct (compare Matthew 5:33; Greek, John 12:39). |
Hebrews 1:6
And again — That is, in another scripture. He — God. Saith, when he bringeth in his first — begotten — This appellation includes that of Son, together with the rights of primogeniture, which the first — begotten Son of God enjoys, in a manner not communicable to any creature. Into the world — Namely, at his incarnation. He saith, Let all the angels of God worship him — So much higher was he, when in his lowest estate, than the highest angel. Psalms 97:7. |
Hebrews 1:6
(7) And (l) again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
(7) He proves and confirms the dignity of Christ revealed in the flesh, by these six evident testimonies by which it appears that he far surpasses all angels, so much so that he is called both Son, and God in (Hebrews 1:5-8, Hebrews 1:10, Hebrews 1:13).
(l) The Lord was not content to have spoken it once, but he repeats it in another place. |
- And again:
- etc. or, When he bringeth again, the first- begotten,
Hebrews 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Proverbs 8:24-25 When [there were] no depths, I was brought forth; when [there were] no fountains abounding with water. ... Before the mountains were settled, before the hills was I brought forth:
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Romans 8:29 For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.
Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature:
Colossians 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.
1 John 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
Revelation 1:5 And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
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- And let:
Deuteronomy 32:43 Rejoice, O ye nations, [with] his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, [and] to his people.
*Sept:
Psalms 97:7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all [ye] gods.
Luke 2:9-14 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. ... Glory to God in the highest, and on earth peace, good will toward men.
1 Peter 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Revelation 5:9-12 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; ... Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
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