1 Peter 3:22New American Standard Bible (NASB ©1995) [2]
— who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
King James Version (KJV 1769) [2]
— Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
English Revised Version (ERV 1885)
— who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
American Standard Version (ASV 1901) [2]
— who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
Webster's Revision of the KJB (WEB 1833)
— Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.
Darby's Translation (DBY 1890)
— who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.
Rotherham's Emphasized Bible (EBR 1902)
— Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.
Young's Literal Translation (YLT 1898)
— who is at the right hand of God, having gone on to heaven—messengers, and authorities, and powers, having been subjected to him.
Douay-Rheims Challoner Revision (DR 1750)
— Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.
Geneva Bible (GNV 1560)
— Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.
Original King James Bible (AV 1611) [2]
— Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.
Lamsa Bible (1957)
— Who is taken up to heaven and is at the right hand of God, angels and authorities and powers being made subject to him.
John Etheridge Peshitta-Aramaic NT (1849)
— who is exalted unto heaven, and is at the right hand of Aloha, and unto whom are subject angels and authorities and powers.
James Murdock Peshitta-Aramaic NT (1852)
— who is taken up to heaven, and is on the right hand of God, and angels, and authorities, and powers, are subject to him. |
Who
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
is gone
4198 {4198} Primeπορεύομαιporeuomai{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
heaven,
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
and is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
on
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the right hand
1188 {1188} Primeδεξιόςdexios{dex-ee-os'}
From G1209; the right side or (feminine) hand (as that which usually takes).
of God;
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
angels
32 {0032} Primeἄγγελοςaggelos{ang'-el-os}
From ἀγγέλλω [[aggello]] (probably derived from G0071; compare G0034; to bring tidings); a messenger; especially an ' angel'; by implication a pastor.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
authorities
1849 {1849} Primeἐξουσίαexousia{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
powers
1411 {1411} Primeδύναμιςdunamis{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
being made subject
y5293 [5293] Standardὑποτάσσωhupotasso{hoop-ot-as'-so}
From G5259 and G5021; to subordinate; reflexively to obey.
z5651 <5651> Grammar
Tense - Second Aorist (See G5780) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 32 plus one in a footnote in a variant reading
unto
x5293 (5293) Complementὑποτάσσωhupotasso{hoop-ot-as'-so}
From G5259 and G5021; to subordinate; reflexively to obey.
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
1 Peter 3:22
_ _ (Psalms 110:1; Romans 8:34, Romans 8:38; 1 Corinthians 15:24; Ephesians 1:21; Ephesians 3:10; Colossians 1:16; Colossians 2:10-15). The fruit of His patience in His voluntary endured and undeserved sufferings: a pattern to us, 1 Peter 3:17, 1 Peter 3:18.
_ _ gone — (Luke 24:51). Proving against rationalists an actual material ascension. Literally, “is on the right hand of God, having gone into heaven.” The oldest manuscripts of the Vulgate and the Latin Fathers, add what expresses the benefit to us of Christ’s sitting on God’s right hand, “Who is on the right hand of God, having swallowed up death that we may become heirs of everlasting life”; involving for us A STATE OF LIFE, saved, glorious, and eternal. The Greek manuscripts, however, reject the words. Compare with this verse Peter’s speeches, Acts 2:32-35; Acts 3:21, Acts 3:26; Acts 10:40, Acts 10:42. |
1 Peter 3:22
Angels and authorities and powers — That is, all orders both of angels and men. |
- is gone:
Mark 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Acts 2:34-36 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, ... Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Acts 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Hebrews 6:20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews 8:1 Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Hebrews 9:24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
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- is on:
Psalms 110:1 [[A Psalm of David.]] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Matthew 22:44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Luke 20:42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Romans 8:34 Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places],
Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Hebrews 1:3 Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
Hebrews 8:1 Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Hebrews 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
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- angels:
Romans 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
1 Corinthians 15:24 Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
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