Hebrews 9:24New American Standard Bible (NASB ©1995) [2]
— For Christ did not enter a holy place made with hands, a [mere] copy of the true one, but into heaven itself, now to appear in the presence of God for us;
King James Version (KJV 1769) [2]
— For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
English Revised Version (ERV 1885)
— For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
American Standard Version (ASV 1901) [2]
— For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
Webster's Revision of the KJB (WEB 1833)
— For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Darby's Translation (DBY 1890)
— For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
Rotherham's Emphasized Bible (EBR 1902)
— For, not into a Holy place made by hand, entered Christ,—counterpart of the real [Holy place]; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf;—
Young's Literal Translation (YLT 1898)
— for not into holy places made with hands did the Christ enter—figures of the true—but into the heaven itself, now to be manifested in the presence of God for us;
Douay-Rheims Challoner Revision (DR 1750)
— For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us.
Geneva Bible (GNV 1560)
— For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Original King James Bible (AV 1611) [2]
— For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.
Lamsa Bible (1957)
— For Christ has not entered into the holy place made with hands, which is the symbol of the true one; but he entered into heaven itself to appear before the presence of God for our sakes.
John Etheridge Peshitta-Aramaic NT (1849)
— For not into the sanctuary made with hands hath the Meshiha entered, which is an emblem of the true one, but into heaven itself hath he entered, that he might appear before the face of Aloha for us.
James Murdock Peshitta-Aramaic NT (1852)
— For the Messiah entered not into the sanctuary made with hands, which is the emblem of the true [sanctuary]: but he entered into heaven itself to appear in the presence of God for us. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
is
y1525 [1525] Standardεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
entered
1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the holy places
39 {0039} Primeἅγιονhagion{hag'-ee-on}
Neuter of G0040; a sacred thing (that is, spot).
made with hands,
5499 {5499} Primeχειροποίητοςcheiropoietos{khi-rop-oy'-ay-tos}
From G5495 and a derivative of G4160; manufactured, that is, of human construction.
[ which are] the figures
499 {0499} Primeἀντίτυποςantitupos{an-teet'-oo-pon}
Neuter of a compound of G0473 and G5179; corresponding ('antitype'), that is, a representative, counterpart.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
true;
228 {0228} Primeἀληθινόςalethinos{al-ay-thee-nos'}
From G0227; truthful.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
heaven
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
itself,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
now
3568 {3568} Primeνῦνnun{noon}
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
to appear
1718 {1718} Primeἐμφανίζωemphanizo{em-fan-id'-zo}
From G1717; to exhibit (in person) or disclose (by words).
z5683 <5683> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 159
in the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
presence
4383 {4383} Primeπρόσωπονprosopon{pros'-o-pon}
From G4314 and ὤψ [[ops]] (the visage; from G3700); the front (as being towards view), that is, the countenance, aspect, appearance, surface; by implication presence, person.
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
for
5228 {5228} Primeὑπέρhuper{hoop-er'}
A primary preposition; 'over', that is, (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than. In compounds it retains many of the listed applications.
us:
2257 {2257} Primeἡμῶνhemon{hay-mone'}
Genitive plural of G1473; of (or from) us. |
Hebrews 9:24
_ _ Resumption more fully of the thought, “He entered in once into the holy place,” Hebrews 9:12. He has in Hebrews 9:13, Hebrews 9:14, expanded the words “by his own blood,” Hebrews 9:12; and in Hebrews 9:15-23, he has enlarged on “an High Priest of good things to come.”
_ _ not ... into ... holy places made with hands — as was the Holy of Holies in the earthly tabernacle (see on Hebrews 9:11).
_ _ figures — copies “of the true” holiest place, heaven, the original archetype (Hebrews 8:5).
_ _ into heaven itself — the immediate presence of the invisible God beyond all the created heavens, through which latter Jesus passed (see on Hebrews 4:14; see on 1 Timothy 6:16).
_ _ now — ever since His ascension in the present economy (compare Hebrews 9:26).
_ _ to appear — To PRESENT HIMSELF; Greek, “to be made to appear.” Mere man may have a vision through a medium, or veil, as Moses had (Exodus 33:18, Exodus 33:20-23). Christ alone beholds the Father without a veil, and is His perfect image. Through seeing HIM only can we see the Father.
_ _ in the presence of God — Greek, “to the face of God.” The saints shall hereafter see God’s face in Christ (Revelation 22:4): the earnest of which is now given (2 Corinthians 3:18). Aaron, the Levitical high priest for the people, stood before the ark and only saw the cloud, the symbol of God’s glory (Exodus 28:30).
_ _ for us — in our behalf as our Advocate and Intercessor (Hebrews 7:25; Romans 8:34; 1 John 2:1). “It is enough that Jesus should show Himself for us to the Father: the sight of Jesus satisfied God in our behalf. He brings before the face of God no offering which has exhausted itself, and, as only sufficing for a time, needs renewal; but He himself is in person, by virtue of the eternal Spirit, that is, the imperishable life of His person, now and for ever freed from death, our eternally present offering before God” [Delitzsch in Alford]. |
Hebrews 9:24
For Christ did not enter into the holy place made with hands — He never went into the holy of holies at Jerusalem, the figure of the true tabernacle in heaven, Hebrews 8:2. But into heaven itself, to appear in the presence of God for us — As our glorious high priest and powerful intercessor. |
Hebrews 9:24
(13) For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
(13) Another twofold comparison: the Levitical high priest entered into the sanctuary, which was made indeed by the commandment of God, but yet with men's hands, that it might be a pattern of another more excellent, that is, of the heavenly place, but Christ entered into heaven itself. Again he appeared before the ark, but Christ before God the Father himself. |
- the holy:
Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
John 2:19-21 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. ... But he spake of the temple of his body.
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- the figures:
Hebrews 9:9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebrews 9:23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Hebrews 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
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- but:
Hebrews 1:3 Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 6:20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Hebrews 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount.
Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Psalms 68:18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, [for] the rebellious also, that the LORD God might dwell [among them].
Mark 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Luke 24:51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
John 6:62 [What] and if ye shall see the Son of man ascend up where he was before?
John 16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
Acts 1:9-11 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. ... Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Acts 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Ephesians 1:20-22 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places], ... And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church,
Ephesians 4:8-11 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. ... And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Colossians 3:2 Set your affection on things above, not on things on the earth.
1 Peter 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
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- appear:
Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Exodus 28:12 And thou shalt put the two stones upon the shoulders of the ephod [for] stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.
Exodus 28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy [place], for a memorial before the LORD continually.
Zechariah 3:1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
Romans 8:33 Who shall lay any thing to the charge of God's elect? [It is] God that justifieth.
1 John 2:1-2 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: ... And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
Revelation 8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne.
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