Hebrews 9:12New American Standard Bible (NASB ©1995) [2]
— and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
King James Version (KJV 1769) [2]
— Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
English Revised Version (ERV 1885)
— nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
American Standard Version (ASV 1901) [2]
— nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
Webster's Revision of the KJB (WEB 1833)
— Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us].
Darby's Translation (DBY 1890)
— nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.
Rotherham's Emphasized Bible (EBR 1902)
— Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
Young's Literal Translation (YLT 1898)
— neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
Douay-Rheims Challoner Revision (DR 1750)
— Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption.
Geneva Bible (GNV 1560)
— Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.
Original King James Bible (AV 1611) [2]
— Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption [for vs].
Lamsa Bible (1957)
— And he did not enter with the blood of goats and calves, but by his own blood he entered in once into the holy place, and obtained for us everlasting salvation.
John Etheridge Peshitta-Aramaic NT (1849)
— Nor entered he with the blood of goats and calves, but with the blood of himself he entered once the holy place, and hath found eternal redemption.
James Murdock Peshitta-Aramaic NT (1852)
— And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. |
Neither
3761 {3761} Primeοὐδέoude{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
by
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
the blood
129 {0129} Primeαἷμαhaima{hah'-ee-mah}
Of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed, also kindred.
of goats
5131 {5131} Primeτράγοςtragos{trag'-os}
From the base of G5176; a he goat (as a gnawer).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
calves,
3448 {3448} Primeμόσχοςmoschos{mos'-khos}
Probably strengthened for ὄσχος [[oschos]] (a shoot); a young bullock.
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
by
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
his own
2398 {2398} Primeἴδιοςidios{id'-ee-os}
Of uncertain affinity; pertaining to self, that is, one's own; by implication private or separate.
blood
129 {0129} Primeαἷμαhaima{hah'-ee-mah}
Of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed, also kindred.
he entered in
1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
once
2178 {2178} Primeἐφάπαξephapax{ef-ap'-ax}
From G1909 and G0530; upon one occasion (only).
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
holy place,
39 {0039} Primeἅγιονhagion{hag'-ee-on}
Neuter of G0040; a sacred thing (that is, spot).
having obtained
2147 {2147} Primeεὑρίσκωheurisko{hyoo-ris'-ko}
A prolonged form of a primary word εὕρω [[heuro]], {hyoo'-ro}; which (together with another cognate form, εὑρέω [[heureo]], {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively).
z5642 <5642> Grammar
Tense - Second Aorist (See G5780) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 19
eternal
166 {0166} Primeαἰώνιοςaionios{ahee-o'-nee-os}
From G0165; perpetual (also used of past time, or past and future as well).
redemption
3085 {3085} Primeλύτρωσιςlutrosis{loo'-tro-sis}
From G3084; a ransoming (figuratively).
[ for us]. |
Hebrews 9:12
_ _ Neither — “Nor yet.”
_ _ by — “through”; as the means of His approach.
_ _ goats ... calves — not a bullock, such as the Levitical high priest offered for himself, and a goat for the people, on the day of atonement (Leviticus 16:6, Leviticus 16:15), year by year, whence the plural is used, goats ... calves. Besides the goat offered for the people the blood of which was sprinkled before the mercy seat, the high priest led forth a second goat, namely, the scapegoat; over it he confessed the people’s sins, putting them on the head of the goat, which was sent as the sin-bearer into the wilderness out of sight, implying that the atonement effected by the goat sin offering (of which the ceremony of the scapegoat is a part, and not distinct from the sin offering) consisted in the transfer of the people’s sins on the goat, and their consequent removal out of sight. The translation of sins on the victim usual in other expiatory sacrifices being omitted in the case of the slain goat, but employed in the case of the goat sent away, proved the two goats were regarded as one offering [Archbishop Magee]. Christ’s death is symbolized by the slain goat; His resurrection to life by the living goat sent away. Modern Jews substitute in some places a cock for the goat as an expiation, the sins of the offerers being transferred to the entrails, and exposed on the housetop for the birds to carry out of sight, as the scapegoat did; the Hebrew for “man” and “cock” being similar, gebher [Buxtorf].
_ _ by — “through,” as the means of His entrance; the key unlocking the heavenly Holy of Holies to Him. The Greek is forcible, “through THE blood of His own” (compare Hebrews 9:23).
_ _ once — “once for all.”
_ _ having obtained — having thereby obtained; literally, “found for Himself,” as a thing of insuperable difficulty to all save Divine Omnipotence, self-devoting zeal, and love, to find. The access of Christ to the Father was arduous (Hebrews 5:7). None before had trodden the path.
_ _ eternal — The entrance of our Redeemer, once for all, into the heavenly holiest place, secures eternal redemption to us; whereas the Jewish high priest’s entrance was repeated year by year, and the effect temporary and partial, “On redemption,” compare Matthew 20:28; Ephesians 1:7; Colossians 1:14; 1 Timothy 2:5; Titus 2:14; 1 Peter 1:19. |
Hebrews 9:12
The holy place — Heaven. For us — All that believe. |
Hebrews 9:12
(8) Neither by the blood of (i) goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
(8) Another comparison of the blood of the sacrifices with Christ, the Levitical high priests entering by their holy places into the sanctuary, offered corruptible blood for one year only: but Christ entering into that holy body of his, entered by it into heaven itself, offering his own most pure blood for an everlasting redemption: for Christ is both the High Priest, Tabernacle, Sacrifices and Offerings themselves, indeed all those both truly and for ever.
(i) For in this yearly sacrifice of reconciliation, there were two kinds of sacrifices, the one a goat, the other a heifer, or calf. |
- by the:
Hebrews 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Hebrews 10:4 For [it is] not possible that the blood of bulls and of goats should take away sins.
Leviticus 8:2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
Leviticus 9:15 And he brought the people's offering, and took the goat, which [was] the sin offering for the people, and slew it, and offered it for sin, as the first.
Leviticus 16:5-10 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. ... But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, [and] to let him go for a scapegoat into the wilderness.
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- by his:
Hebrews 1:3 Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 10:9-14 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. ... For by one offering he hath perfected for ever them that are sanctified.
Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Colossians 1:14 In whom we have redemption through his blood, [even] the forgiveness of sins:
Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
1 Peter 1:18-19 Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers; ... But with the precious blood of Christ, as of a lamb without blemish and without spot:
Revelation 1:5 And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
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- he entered:
Hebrews 9:7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Hebrews 9:24-26 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us: ... For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hebrews 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hebrews 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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- once:
Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Hebrews 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once [for all].
Zechariah 3:9 For behold the stone that I have laid before Joshua; upon one stone [shall be] seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
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- having:
Hebrews 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.
Hebrews 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Mark 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
Galatians 3:13-14 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: ... That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
1 Thessalonians 1:10 And to wait for his Son from heaven, whom he raised from the dead, [even] Jesus, which delivered us from the wrath to come.
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