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Hebrews 10:9

New American Standard Bible (NASB ©1995) [2]
— then He said, “BEHOLD, I HAVE COME TO DO YOUR WILL.” He takes away the first in order to establish the second.
King James Version (KJV 1769) [2]
— Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
English Revised Version (ERV 1885)
— then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
American Standard Version (ASV 1901) [2]
— then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
Webster's Revision of the KJB (WEB 1833)
— Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Darby's Translation (DBY 1890)
— then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
Rotherham's Emphasized Bible (EBR 1902)
— Then, hath he said—Lo! I am come! to do, thy will:—he taketh away the first, that, the second, he may establish:
Young's Literal Translation (YLT 1898)
— then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
Douay-Rheims Challoner Revision (DR 1750)
— Then said I: Behold, I come to do thy will, O God: He taketh away the first, that he may establish that which followeth.
Geneva Bible (GNV 1560)
— Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
Original King James Bible (AV 1611) [2]
— Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
Lamsa Bible (1957)
— And after that he said, Lo, I come to do thy will, O God. Thus he put an end to the first in order to establish the second.
John Etheridge Peshitta-Aramaic NT (1849)
— And afterwards he said, Behold, I come, that I may do thy will, Aloha. In this he hath done away with the first, that he may establish the second.
James Murdock Peshitta-Aramaic NT (1852)
— and afterwards he said: Behold I come to do thy pleasure, O God: hereby, he abolished the former, that he might establish the latter.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 5119
{5119} Prime
τότε
tote
{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
said x2046
(2046) Complement
ἐρέω
ereo
{er-eh'-o}
Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, that is, speak or say.
he, y2046
[2046] Standard
ἐρέω
ereo
{er-eh'-o}
Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, that is, speak or say.
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
Lo, 2400
{2400} Prime
ἰδού
idou
{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
I come 2240
{2240} Prime
ἥκω
heko
{hay'-ko}
A primary verb; to arrive, that is, be present (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
to do 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
thy 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
will, 2307
{2307} Prime
θέλημα
thelema
{thel'-ay-mah}
From the prolonged form of G2309; a determination (properly the thing), that is, (actively) choice (specifically purpose, decree; abstractly volition) or (passively) inclination.
O God. 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
He taketh away 337
{0337} Prime
ἀναιρέω
anaireo
{an-ahee-reh'-o}
From G0303 and (the active of) G0138; to take up, that is, adopt; by implication to take away (violently), that is, abolish, murder.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
first, 4413
{4413} Prime
πρῶτος
protos
{pro'-tos}
Contracted superlative of G4253; foremost (in time, place, order or importance).
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
he may establish 2476
{2476} Prime
ἵστημι
histemi
{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
second. 1208
{1208} Prime
δεύτερος
deuteros
{dyoo'-ter-os}
As the compound of G1417; (ordinal) second (in time, place or rank; also adverbially).
Jamieson-Fausset-Brown Commentary

Hebrews 10:9

_ _ Then said he — “At that time (namely, when speaking by David’s mouth in the fortieth Psalm) He hath said.” The rejection of the legal sacrifices involves, as its concomitant, the voluntary offer of Jesus to make the self-sacrifice with which God is well pleased (for, indeed, it was God’s own “will” that He came to do in offering it: so that this sacrifice could not but be well pleasing to God).

_ _ I come — “I am come.”

_ _ taketh away — “sets aside the first,” namely, “the legal system of sacrifices” which God wills not.

_ _ the second — “the will of God” (Hebrews 10:7, Hebrews 10:9) that Christ should redeem us by His self-sacrifice.

Matthew Henry's Commentary

See commentary on Hebrews 10:7-18.

John Wesley's Explanatory Notes

Hebrews 10:9

Then said he — in that very instant he subjoined. Lo, I come to do Thy will — To offer a more acceptable sacrifice; and by this very act he taketh away the legal, that he may establish the evangelical, dispensation.

Geneva Bible Translation Notes

Hebrews 10:9

Then said he, Lo, I come to do thy will, O God. He taketh away the (d) first, that he may establish the second.

(d) That is, the sacrifices, to establish the second, that is, the will of God.

Cross-Reference Topical ResearchStrong's Concordance
Lo:

Hebrews 9:11-14 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; ... How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

He taketh:

Hebrews 7:18-19 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. ... For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.
Hebrews 8:7-13 For if that first [covenant] had been faultless, then should no place have been sought for the second. ... In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
Hebrews 12:27-28 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. ... Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
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