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Hebrews 12:28

New American Standard Bible (NASB ©1995) [2]
— Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe;
King James Version (KJV 1769) [2]
— Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
English Revised Version (ERV 1885)
— Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
American Standard Version (ASV 1901) [2]
— Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
Webster's Revision of the KJB (WEB 1833)
— Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.
Darby's Translation (DBY 1890)
— Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
Rotherham's Emphasized Bible (EBR 1902)
— Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude—whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Young's Literal Translation (YLT 1898)
— wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;
Douay-Rheims Challoner Revision (DR 1750)
— Therefore, receiving an immoveable kingdom, we have grace: whereby let us serve, pleasing God, with fear and reverence.
Geneva Bible (GNV 1560)
— Wherefore seeing we receiue a kingdome, which cannot be shaken, let vs haue grace whereby we may so serue God, that we may please him with reuerence and feare.
Original King James Bible (AV 1611) [2]
— Wherefore wee receiuing a kingdome which cannot bee moued, let vs haue grace, whereby wee may serue God acceptably, with reuerence and godly feare.
Lamsa Bible (1957)
— Therefore, receiving a kingdom which cannot be shaken, let us hold fast that grace whereby we may serve and please God with reverence and godly fear;
John Etheridge Peshitta-Aramaic NT (1849)
— THEREFORE because we have received the kingdom which is immoveable, let us hold the grace by which we may serve and please Aloha with reverence and with fear:
James Murdock Peshitta-Aramaic NT (1852)
— Since, therefore, we have received a kingdom that is unshaken, let us grasp the grace whereby we may serve and please God, with reverence and fear.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Wherefore 1352
{1352} Prime
διό
dio
{dee-o'}
From G1223 and G3739; through which thing, that is, consequently.
we receiving 3880
{3880} Prime
παραλαμβάνω
paralambano
{par-al-am-ban'-o}
From G3844 and G2983; to receive near, that is, associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
a kingdom 932
{0932} Prime
βασιλεία
basileia
{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
which cannot be moved, 761
{0761} Prime
ἀσάλευτος
asaleutos
{as-al'-yoo-tos}
From G0001 (as a negative particle) and a derivative of G4531; unshaken, that is, (by implication) immovable (figuratively).
let us have 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
grace, 5485
{5485} Prime
χάρις
charis
{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
whereby 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
we may serve 3000
{3000} Prime
λατρεύω
latreuo
{lat-ryoo'-o}
From λάτρις [[latris]] (a hired menial); to minister (to God), that is, render religious homage.
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
acceptably 2102
{2102} Prime
εὐαρέστως
euarestos
{yoo-ar-es'-toce}
From G2101; quite agreeably.
with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
reverence 127
{0127} Prime
αἰδώς
aidos
{ahee-doce'}
Perhaps from G0001 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness, that is, (towards men), modesty or (towards God) awe.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
godly fear: 2124
{2124} Prime
εὐλάβεια
eulabeia
{yoo-lab'-i-ah}
From G2126; properly caution, that is, (religiously) reverence (piety); by implication dread (concretely).
Jamieson-Fausset-Brown Commentary

Hebrews 12:28

_ _ receiving — as we do, in prospect and sure hope, also in the possession of the Spirit the first-fruits. This is our privilege as Christians.

_ _ let us have grace — “let us have thankfulness” [Alford after Chrysostom]. But (1) this translation is according to classical Greek, not Paul’s phraseology for “to be thankful.” (2) “To God” would have been in that case added. (3) “Whereby we may serve God,” suits the English Version “grace” (that is Gospel grace, the work of the Spirit, producing faith exhibited in serving God), but does not suit “thankfulness.”

_ _ acceptablyGreek, “well-pleasingly.”

_ _ reverence and godly fear — The oldest manuscripts read, “reverent caution and fear.” Reverent caution (same Greek as in Hebrews 5:7; see on Hebrews 5:7) lest we should offend God, who is of purer eyes than to behold iniquity. Fear lest we should bring destruction on ourselves.

Matthew Henry's Commentary

See commentary on Hebrews 12:18-29.

John Wesley's Explanatory Notes

Hebrews 12:28

Therefore let us, receiving — By willing and joyful faith. A kingdom — More glorious than the present heaven and earth. Hold fast the grace, whereby we may serve God — In every thought, word, and work. With reverence — Literally, with shame. Arising from a deep consciousness of our own unworthiness. And godly fear — A tender, jealous fear of offending, arising from a sense of the gracious majesty of God.

Geneva Bible Translation Notes

Hebrews 12:28

(15) Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with (m) reverence and godly (n) fear:

(15) A general exhortation to live reverently and religiously under the most happy subjection of so mighty a King, who as he blesses his most mightily, so does he most severely revenge the rebellious. This is the sum of a Christian life, respecting the first table of the law.

(m) By reverence is meant that honest modesty which keeps them in their duties.

(n) Religious and godly fear.

Cross-Reference Topical ResearchStrong's Concordance
a kingdom:

Isaiah 9:7 Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
Daniel 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.
Matthew 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Luke 17:20-21 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: ... Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
1 Peter 1:4-5 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, ... Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
Revelation 1:6 And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.
Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

have:
or, hold fast,
Hebrews 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Hebrews 10:23 Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised;)

we may:

Psalms 19:14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
Isaiah 56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices [shall be] accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Romans 12:1-2 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. ... And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Ephesians 5:10 Proving what is acceptable unto the Lord.
Philippians 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1 Peter 2:20 For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.

with reverence:

Hebrews 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Hebrews 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Leviticus 10:3 Then Moses said unto Aaron, This [is it] that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Psalms 2:11 Serve the LORD with fear, and rejoice with trembling.
Psalms 89:7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all [them that are] about him.
Proverbs 28:24 Whoso robbeth his father or his mother, and saith, [It is] no transgression; the same [is] the companion of a destroyer.
Romans 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning [here] in fear:
Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
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Chain-Reference Bible SearchCross References with Concordance

Lv 10:3. Ps 2:11; 19:14; 89:7. Pv 28:24. Is 9:7; 56:7. Dn 2:44; 7:14, 27. Mt 25:34. Lk 1:33; 17:20. Ro 11:20; 12:1. Ep 1:6; 5:10. Php 4:18. He 3:6; 4:16; 5:7; 10:19, 22, 23. 1P 1:4, 17; 2:5, 20. Rv 1:6; 5:10; 15:4.

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