Hebrews 9:28New American Standard Bible (NASB ©1995) [2]
— so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without [reference to] sin, to those who eagerly await Him.
King James Version (KJV 1769) [2]
— So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
English Revised Version (ERV 1885)
— so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
American Standard Version (ASV 1901) [2]
— so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
Webster's Revision of the KJB (WEB 1833)
— So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
Darby's Translation (DBY 1890)
— thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
Rotherham's Emphasized Bible (EBR 1902)
— Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting—unto salvation.
Young's Literal Translation (YLT 1898)
— so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him—to salvation!
Douay-Rheims Challoner Revision (DR 1750)
— So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation.
Geneva Bible (GNV 1560)
— So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
Original King James Bible (AV 1611) [2]
— So Christ was once offered to beare the sinnes of many, & vnto them that looke for him shall hee appeare the second time without sinne, vnto saluation.
Lamsa Bible (1957)
— So Christ was once offered to bear the sins of many; so that at his second coming he shall appear without our sins for the salvation of those who look for him.
John Etheridge Peshitta-Aramaic NT (1849)
— so also the Meshiha was once offered, and in his (own) person sacrificed (for) the sins of many; but the second time without sins he appeareth for the salvation of them who expect him.
James Murdock Peshitta-Aramaic NT (1852)
— so also the Messiah was once offered; and, by himself, he immolated the sins of many: and a second time, without sins, will he appear for the life of them who expect him. |
So
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
was once
530 {0530} Primeἅπαξhapax{hap'-ax}
Probably from G0537; one (or a single) time (numerically or conclusively).
offered
4374 {4374} Primeπροσφέρωprosphero{pros-fer'-o}
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat.
z5685 <5685> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 215
to
y1519 [1519] Standardεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
bear
399 {0399} Primeἀναφέρωanaphero{an-af-er'-o}
From G0303 and G5342; to take up (literally or figuratively).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
the sins
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
of many;
4183 {4183} Primeπολύςpolus{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
and unto them that look
y553
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
for
x553
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
shall he appear
3700 {3700} Primeὀπτάνομαιoptanomai{op-tan'-om-ahee}
The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is, with wide open eyes, as at something remarkable; and thus differing from G0991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance).
z5701 <5701> Grammar
Tense - Future (See G5776) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 251
y1537 [1537] Standardἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the
x1537 (1537) Complementἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
second time
1208 {1208} Primeδεύτεροςdeuteros{dyoo'-ter-os}
As the compound of G1417; (ordinal) second (in time, place or rank; also adverbially).
without
5565 {5565} Primeχωρίςchoris{kho-rece'}
Adverb from G5561; at a space, that is, separately or apart from (often as preposition).
sin
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
unto
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
salvation.
4991 {4991} Primeσωτηρίαsoteria{so-tay-ree'-ah}
Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally). |
Hebrews 9:28
_ _ Christ — Greek, “THE Christ”; the representative MAN; representing all men, as the first Adam did.
_ _ once offered — not “often,” Hebrews 9:25; just as “men,” of whom He is the representative Head, are appointed by God once to die. He did not need to die again and again for each individual, or each successive generation of men, for He represents all men of every age, and therefore needed to die but once for all, so as to exhaust the penalty of death incurred by all. He was offered by the Father, His own “eternal Spirit” (Hebrews 9:14) concurring; as Abraham spared not Isaac, but offered him, the son himself unresistingly submitting to the father’s will (Genesis 22:1-24).
_ _ to bear the sins — referring to Isaiah 53:12, “He bare the sins of many,” namely, on Himself; so “bear” means, Leviticus 24:15; Numbers 5:31; Numbers 14:34. The Greek is literally “to bear up” (1 Peter 2:24). “Our sins were laid on Him. When, therefore, He was lifted up on the cross, He bare up our sins along with Him” [Bengel].
_ _ many — not opposed to all, but to few. He, the One, was offered for many; and that once for all (compare Matthew 20:28).
_ _ look for him — with waiting expectation even unto the end (so the Greek). It is translated “wait for” in Romans 8:19, Romans 8:23; 1 Corinthians 1:7, which see.
_ _ appear — rather, as Greek, “be seen.” No longer in the alien “form of a servant,” but in His own proper glory.
_ _ without sin — apart from, separate from, sin. Not bearing the sin of many on Him as at His first coming (even then there was no sin in Him). That sin has been at His first coming once for all taken away, so as to need no repetition of His sin offering of Himself (Hebrews 9:26). At His second coming He shall have no more to do with sin.
_ _ unto salvation — to bring in completed salvation; redeeming then the body which is as yet subject to the bondage of corruption. Hence, in Philippians 3:20 he says, “we look for THE SAVIOR.” Note, Christ’s prophetical office, as the divine Teacher, was especially exercised during His earthly ministry; His priestly is now from His first to His second coming; His kingly office shall be fully manifested at, and after, His second coming. |
Hebrews 9:28
Christ having once died to bear the sins — The punishment due to them. Of many — Even as many as are born into the world. Will appear the second time — When he comes to judgment. Without sin — Not as he did before, bearing on himself the sins of many, but to bestow everlasting salvation. |
Hebrews 9:28
So Christ was once offered to bear the sins of (s) many; (16) and unto them that look for him shall he appear the second time without sin unto salvation.
(s) Thus the general promise is restrained to the elect only: and we have to seek the testimony of our election, not in the secret counsel of God, but in the effects that our faith works, and so we must climb up from the lowest step to the highest, there to find such comfort as is most certain, and shall never be moved.
(16) Shortly by the way he sets Christ as Judge, partly to terrify those who are not trusting in the only sacrifice of Christ once made, and partly to keep the faithful in their duty, so that they will not go back. |
- was:
Hebrews 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
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- to bear:
Leviticus 10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it [is] most holy, and [God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Numbers 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Numbers 18:23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: [it shall be] a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
Isaiah 53:4-6 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. ... All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:11-12 He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Matthew 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Romans 5:15 But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.
1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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- them:
Philippians 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
1 Thessalonians 1:10 And to wait for his Son from heaven, whom he raised from the dead, [even] Jesus, which delivered us from the wrath to come.
2 Timothy 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Titus 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
2 Peter 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
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- he appear:
Zechariah 14:5 And ye shall flee [to] the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, [and] all the saints with thee.
John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, [there] ye may be also.
Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
1 Thessalonians 4:14-16 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. ... For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
2 Thessalonians 1:5-9 [Which is] a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: ... Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
2 Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,
1 John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
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- without:
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
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- unto:
Isaiah 25:9 And it shall be said in that day, Lo, this [is] our God; we have waited for him, and he will save us: this [is] the LORD; we have waited for him, we will be glad and rejoice in his salvation.
Romans 8:23 And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body.
1 Corinthians 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
1 Thessalonians 4:17 Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
2 Thessalonians 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
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