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Leviticus 16:10

New American Standard Bible (NASB ©1995) [2]
— “But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.
King James Version (KJV 1769) [2]
— But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, [and] to let him go for a scapegoat into the wilderness.
English Revised Version (ERV 1885)
— But the goat, on which the lot fell for Azazel, shall be set alive before the LORD, to make atonement for him, to send him away for Azazel into the wilderness.
American Standard Version (ASV 1901) [2]
— But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.
Webster's Revision of the KJB (WEB 1833)
— But the goat on which the lot fell to be the scape-goat, shall be presented alive before the LORD, to make an atonement with him, [and] to let him go for a scape-goat into the wilderness.
Darby's Translation (DBY 1890)
— And the goat upon which the lot fell for Azazel shall be set alive before Jehovah, to make atonement with it, to send it away as Azazel into the wilderness.
Rotherham's Emphasized Bible (EBR 1902)
— but, the goat over which came up the lot for Azazel, shall he cause to stand alive—before Yahweh, to put a propitiatory-covering over him,—to send him away unto Azazel, towards the desert.
Young's Literal Translation (YLT 1898)
— 'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.
Douay-Rheims Challoner Revision (DR 1750)
— But that whose lot was to be the emissary goat, he shall present before the Lord, that he may pour prayers upon him, and let him go into the wilderness.
Geneva Bible (GNV 1560)
— But the goate, on which the lot shal fall to be the Scape goate, shalbe presented aliue before the Lord, to make reconciliation by him, ? to let him go (as a Scape goate) into the wildernes.
Original King James Bible (AV 1611) [2]
— But the goat on which the lot fell to be the Scape goate, shalbe presented aliue before the LORD, to make an atonement with him, and to let him goe for a Scape goate into the wildernesse.
Lamsa Bible (1957)
— But the goat on which the lot of Azazael fell shall be presented alive before the LORD to make an atonement with it and to send it away to Azazael into the wilderness.
Brenton Greek Septuagint (LXX, Restored Names)
— And the goat upon which the lot of the scape-goat came, he shall present alive before the Lord, to make atonement upon him, so as to send him away as a scape-goat, and he shall send him into the wilderness.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But the goat, on which the lot fell to be the scapegoat, shall be presented alive before Yahweh, to make an atonement with him, [and] to let him go for a scapegoat into the wilderness.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But the goat, 8163
{8163} Prime
שָׂעִיר
sa`iyr
{saw-eer'}
From H8175; shaggy; as noun, a he goat; by analogy a faun.
on x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the lot 1486
{1486} Prime
גּוֹרָל
gowral
{go-rawl'}
From an unused root meaning to be rough (as stone); properly a pebble, that is, a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot).
fell 5927
{5927} Prime
עָלָה
`alah
{aw-law'}
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
to be the scapegoat, 5799
{5799} Prime
עֲזָאזֵל
`aza'zel
{az-aw-zale'}
From H5795 and H0235; goat of departure; the scapegoat.
shall be presented 5975
{5975} Prime
עָמַד
`amad
{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8714
<8714> Grammar
Stem - Hophal (See H8825)
Mood - Imperfect (See H8811)
Count - 178
alive 2416
{2416} Prime
חַי
chay
{khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively.
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
Yähwè יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
to make an atonement 3722
{3722} Prime
כָּפַר
kaphar
{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
with x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
him, [and] to let him go 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
for a scapegoat 5799
{5799} Prime
עֲזָאזֵל
`aza'zel
{az-aw-zale'}
From H5795 and H0235; goat of departure; the scapegoat.
into the wilderness. 4057
{4057} Prime
מִדְבָּר
midbar
{mid-bawr'}
From H1696 in the sense of driving; a pasture (that is, open field, whither cattle are driven); by implication a desert; also speech (including its organs).
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 16:5-10.

Matthew Henry's Commentary

See commentary on Leviticus 16:5-14.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the scapegoat:

Leviticus 16:21-22 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send [him] away by the hand of a fit man into the wilderness: ... And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

to make:

Isaiah 53:5-6 But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. ... All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:10-11 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand. ... He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Romans 4:25 Who was delivered for our offences, and was raised again for our justification.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Hebrews 7:26-27 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens; ... Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 9:23-24 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. ... For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
1 John 3:16 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.

let him:

Leviticus 14:7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
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Chain-Reference Bible SearchCross References with Concordance

Lv 14:7; 16:21. Is 53:5, 10. Ro 4:25. 2Co 5:21. He 7:26; 9:23. 1Jn 2:2; 3:16.

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