Hebrews 7:27New American Standard Bible (NASB ©1995) [2]
— who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the [sins] of the people, because this He did once for all when He offered up Himself.
King James Version (KJV 1769) [2]
— Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
English Revised Version (ERV 1885)
— who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
American Standard Version (ASV 1901) [2]
— who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
Webster's Revision of the KJB (WEB 1833)
— Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Darby's Translation (DBY 1890)
— who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
Rotherham's Emphasized Bible (EBR 1902)
— Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people,—for, this, he did once for all when, himself, he offered up.
Young's Literal Translation (YLT 1898)
— who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
Douay-Rheims Challoner Revision (DR 1750)
— Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself.
Geneva Bible (GNV 1560)
— Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
Original King James Bible (AV 1611) [2]
— Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
Lamsa Bible (1957)
— And who needs not daily, as do those high priests, to offer up sacrifices, first for their own sins and then for the people's; for this he did once when he offered up himself.
John Etheridge Peshitta-Aramaic NT (1849)
— With him there was no necessity daily, like the chief of the priests, that first for his own sins he should offer sacrifices, and then on behalf of the people: for this [last] he did once when in himself he offered.
James Murdock Peshitta-Aramaic NT (1852)
— and who is not obliged, every day, like the [Aaronic] high priest, to first offer sacrifices for his own sins, and then for the people; for this he did once, by offering up himself. |
Who
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
needeth
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
318 {0318} Primeἀνάγκηanagke{an-ang-kay'}
From G0303 and the base of G0043; constraint (literally or figuratively); by implication distress.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
daily,
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
as
5618 {5618} Primeὥσπερhosper{hoce'-per}
From G5613 and G4007; just as, that is, exactly like.
those high priests,
749 {0749} Primeἀρχιερεύςarchiereus{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
to offer up
399 {0399} Primeἀναφέρωanaphero{an-af-er'-o}
From G0303 and G5342; to take up (literally or figuratively).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
sacrifice,
2378 {2378} Primeθυσίαthusia{thoo-see'-ah}
From G2380; sacrifice (the act or the victim, literally or figuratively).
first
4386 {4386} Primeπρότερονproteron{prot'-er-on}
Neuter of G4387 as adverb (with or without the article); previously.
for
5228 {5228} Primeὑπέρhuper{hoop-er'}
A primary preposition; 'over', that is, (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than. In compounds it retains many of the listed applications.
his own
2398 {2398} Primeἴδιοςidios{id'-ee-os}
Of uncertain affinity; pertaining to self, that is, one's own; by implication private or separate.
sins,
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
and then
1899
for
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people's:
2992 {2992} Primeλαόςlaos{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
this
5124 {5124} Primeτοῦτοtouto{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
he did
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
once,
2178 {2178} Primeἐφάπαξephapax{ef-ap'-ax}
From G1909 and G0530; upon one occasion (only).
when he offered up
399 {0399} Primeἀναφέρωanaphero{an-af-er'-o}
From G0303 and G5342; to take up (literally or figuratively).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
himself.
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc. |
Hebrews 7:27
_ _ daily — “day by day.” The priests daily offered sacrifices (Hebrews 9:6; Hebrews 10:11; Exodus 29:38-42). The high priests took part in these daily-offered sacrifices only on festival days; but as they represented the whole priesthood, the daily offerings are here attributed to them; their exclusive function was to offer the atonement “once every year” (Hebrews 9:7), and “year by year continually” (Hebrews 10:1). The “daily” strictly belongs to Christ, not to the high priests, “who needeth not daily, as those high priests (year by year, and their subordinate priests daily), to offer,” etc.
_ _ offer up — The Greek term is peculiarly used of sacrifices for sin. The high priest’s double offering on the day of atonement, the bullock for himself, and the goat for the people’s sins, had its counterpart in the TWO lambs offered daily by the ordinary priests.
_ _ this he did — not “died first for His own sins and then the people’s,” but for the people’s only. The negation is twofold: He needeth not to offer (1) daily; nor (2) to offer for His own sins also; for He offered Himself a spotless sacrifice (Hebrews 7:26; Hebrews 4:15). The sinless alone could offer for the sinful.
_ _ once — rather as Greek, “once for all.” The sufficiency of the one sacrifice to atone for all sins for ever, resulted from its absolute spotlessness. |
Hebrews 7:27
Who needeth not to offer up sacrifices daily — That is, on every yearly day of expiation; for he offered once for all: not for his own sins, for he then offered up himself "without spot to God." |
Hebrews 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: (13) for (l) this he did (m) once, when he offered up himself.
(13) Another argument, which nonetheless he handles afterward: The Levitical priests offered sacrifice after sacrifice, first for themselves, and then for the people. Christ offered not for himself, but for others, not sacrifices, but himself, not repeatedly, but once. This should not seem strange, he says, for they are weak, but this man is consecrated as an everlasting Priest, and that by an oath.
(l) That sacrifice which he offered.
(m) It was done so that it need not be repeated or offered again any more. |
- daily:
Hebrews 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Exodus 29:36-42 And thou shalt offer every day a bullock [for] a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. ... [This shall be] a continual burnt offering throughout your generations [at] the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
Numbers 28:2-10 Command the children of Israel, and say unto them, My offering, [and] my bread for my sacrifices made by fire, [for] a sweet savour unto me, shall ye observe to offer unto me in their due season. ... [This is] the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
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- first:
Hebrews 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Hebrews 9:7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Leviticus 4:3-35 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. ... And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
Leviticus 9:7-24 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded. ... And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: [which] when all the people saw, they shouted, and fell on their faces.
Leviticus 16:6 And Aaron shall offer his bullock of the sin offering, which [is] for himself, and make an atonement for himself, and for his house.
Leviticus 16:11 And Aaron shall bring the bullock of the sin offering, which [is] for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which [is] for himself:
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- and then:
Leviticus 4:13-16 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done [somewhat against] any of the commandments of the LORD [concerning things] which should not be done, and are guilty; ... And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:
Leviticus 9:15 And he brought the people's offering, and took the goat, which [was] the sin offering for the people, and slew it, and offered it for sin, as the first.
Leviticus 16:15 Then shall he kill the goat of the sin offering, that [is] for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
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- this:
Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hebrews 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Hebrews 10:6-12 In burnt offerings and [sacrifices] for sin thou hast had no pleasure. ... But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Isaiah 53:10-12 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand. ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Ephesians 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
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