Hebrews 10:11New American Standard Bible (NASB ©1995) [2]
— Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;
King James Version (KJV 1769) [2]
— And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
English Revised Version (ERV 1885)
— And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
American Standard Version (ASV 1901) [2]
— And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
Webster's Revision of the KJB (WEB 1833)
— And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:
Darby's Translation (DBY 1890)
— And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
Rotherham's Emphasized Bible (EBR 1902)
— And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;
Young's Literal Translation (YLT 1898)
— and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
Douay-Rheims Challoner Revision (DR 1750)
— And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins.
Geneva Bible (GNV 1560)
— And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
Original King James Bible (AV 1611) [2]
— And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
Lamsa Bible (1957)
— For every high priest appointed ministered daily, offering the same sacrifices, which had never been able to cleanse sins;
John Etheridge Peshitta-Aramaic NT (1849)
— For every high priest who stood and ministered every day, offered the same sacrifices, which can never purify (from) sins.
James Murdock Peshitta-Aramaic NT (1852)
— For every high priest who stood and ministered daily, offered again and again the same sacrifices, which never were sufficient to purge away sins. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
y3303 [3303] Standardμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
every
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
x3303 (3303) Complementμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
priest
2409 {2409} Primeἱερεύςhiereus{hee-er-yooce'}
From G2413; a priest (literally or figuratively).
standeth
2476 {2476} Primeἵστημιhistemi{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
daily
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
ministering
3008 {3008} Primeλειτουργέωleitourgeo{li-toorg-eh'-o}
From G3011; to be a public servant, that is, (by analogy) to perform religious or charitable functions ( worship, obey, relieve).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
offering
4374 {4374} Primeπροσφέρωprosphero{pros-fer'-o}
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
oftentimes
4178 {4178} Primeπολλάκιςpollakis{pol-lak'-is}
Multiplicative adverb from G4183; many times, that is, frequently.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
same
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
sacrifices,
2378 {2378} Primeθυσίαthusia{thoo-see'-ah}
From G2380; sacrifice (the act or the victim, literally or figuratively).
which
3748 {3748} Primeὅστιςhostis{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
can
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
never
y3763 [3763] Standardοὐδέποτεoudepote{oo-dep'-ot-eh}
From G3761 and G4218; not even at any time, that is, never at all.
x3762 (3762) Complementοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
take away
4014 {4014} Primeπεριαιρέωperiaireo{per-ee-ahee-reh'-o}
From G4012 and G0138 (including its alternate); to remove all around, that is, unveil, cast off (anchor); figuratively to expiate.
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
sins:
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract). |
Hebrews 10:11
_ _ And — a new point of contrast; the frequent repetition of the sacrifices.
_ _ priest — The oldest manuscripts read, “high priest.” Though he did not in person stand “daily” offering sacrifices, he did so by the subordinate priests of whom, as well as of all Israel, he was the representative head. So “daily” is applied to the high priests (Hebrews 7:27).
_ _ standeth — the attitude of one ministering; in contrast to “sat down on the right hand of God,” Hebrews 10:12, said of Christ; the posture of one being ministered to as a king.
_ _ which — Greek, “the which,” that is, of such a kind as.
_ _ take away — utterly; literally, “strip off all round.” Legal sacrifices might, in part, produce the sense of forgiveness, yet scarcely even that (see on Hebrews 10:4); but entirely to strip off one’s guilt they never could. |
Hebrews 10:11
Every priest standeth — As a servant in an humble posture. |
Hebrews 10:11
(3) And every priest standeth (e) daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
(3) A conclusion, with the other part of the comparison: The Levitical high priest repeats the same sacrifices daily in his sanctuary: upon which it follows that neither those sacrifices, nor those offerings, nor those high priests could take away sins. But Christ having offered one sacrifice once for the sins of all men, and having sanctified his own for ever, sits at the right hand of the Father, having all power in his hands.
(e) At the altar. |
- daily:
Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Exodus 29:38-39 Now this [is that] which thou shalt offer upon the altar; two lambs of the first year day by day continually. ... The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
Numbers 28:3 And thou shalt say unto them, This [is] the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, [for] a continual burnt offering.
Numbers 28:24 After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Numbers 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
Ezekiel 45:4 The holy [portion] of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
Daniel 8:11 Yea, he magnified [himself] even to the prince of the host, and by him the daily [sacrifice] was taken away, and the place of his sanctuary was cast down.
Daniel 9:21 Yea, whiles I [was] speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.
Daniel 12:11 And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.
Luke 1:9-10 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. ... And the whole multitude of the people were praying without at the time of incense.
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- which:
Hebrews 10:4 For [it is] not possible that the blood of bulls and of goats should take away sins.
Psalms 50:8-13 I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me. ... Will I eat the flesh of bulls, or drink the blood of goats?
Isaiah 1:11 To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
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