Isaiah 1:11New American Standard Bible (NASB ©1995) [2]
— “What are your multiplied sacrifices to Me?” Says the LORD. “I have had enough of burnt offerings of rams And the fat of fed cattle; And I take no pleasure in the blood of bulls, lambs or goats.
King James Version (KJV 1769) [2]
— To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
English Revised Version (ERV 1885)
— To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
American Standard Version (ASV 1901) [2]
— What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Webster's Revision of the KJB (WEB 1833)
— To what purpose [is] the multitude of your sacrifices to me? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Darby's Translation (DBY 1890)
— To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.
Rotherham's Emphasized Bible (EBR 1902)
— Of what use to me, is your multitude of sacrifices? Saith Yahweh: I am sated with ascending-offerings of rams, and the fat of fed beasts,—In the blood of bulls and young rams and he-goats, have I no pleasure.
Young's Literal Translation (YLT 1898)
— 'Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated [with] burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
Douay-Rheims Challoner Revision (DR 1750)
— To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.
Geneva Bible (GNV 1560)
— What haue I to doe with the multitude of your sacrifices, sayth the Lorde? I am full of the burnt offerings of rams, ? of the fat of fed beasts: and I desire not the blood of bullocks, nor of lambs, nor of goates.
Original King James Bible (AV 1611) [2]
— To what purpose is the multitude of your sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of hee goates.
Lamsa Bible (1957)
— Of what purpose is the multitude of your sacrifices to me? says the LORD; I am full of the burnt offerings of rams, and the fat of fed beasts; and I do not delight in the blood of bullocks, or of lambs, or of he-goats.
Brenton Greek Septuagint (LXX, Restored Names)
— Of what [value] to me is the abundance of your sacrifices? saith the Lord: I am full of whole-burnt-offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— To what purpose [is] the multitude of your sacrifices unto me? saith Yahweh: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. |
To what
4100 {4100} Primeמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
purpose [ is] the multitude
7230 {7230} Primeרֹבrob{robe}
From H7231; abundance (in any respect).
of your sacrifices
2077 {2077} Primeזֶבַחzebach{zeh'-bakh}
From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
unto me? saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Yähwè
יָהוֶה:
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
I am full
7646 {7646} Primeשָׂבַעsaba`{saw-bah'}
A primitive root; to sate, that is, fill to satisfaction (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
of the burnt offerings
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
of rams,
352 {0352} Primeאַיִל'ayil{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
and the fat
2459 {2459} Primeחֶלֶבcheleb{kheh'-leb}
From an unused root meaning to be fat; fat, whether literally or figuratively; hence the richest or choice part.
of fed beasts;
4806 {4806} Primeמְרִיאm@riy'{mer-ee'}
From H4754 in the sense of grossness, through the idea of domineering (compare H4756); stall fed; often (as noun) a beeve.
and I delight
2654 {2654} Primeחָפֵץchaphets{khaw-fates'}
A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased with, desire.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
in the blood
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
of bullocks,
6499 {6499} Primeפַּרpar{par}
From H6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof).
or of lambs,
3532 {3532} Primeכֶּבֶשׂkebes{keh-bes'}
From an unused root meaning to dominate; a ram (just old enough to butt).
or of he goats.
6260 {6260} Primeעַתּוּד`attuwd{at-tood'}
From H6257; prepared, that is, full grown; spoken only (in plural) of he goats, or (figuratively) leaders of the people. |
Isaiah 1:11
_ _ God does not here absolutely disparage sacrifice, which is as old and universal as sin (Genesis 3:21; Genesis 4:4), and sin is almost as old as the world; but sacrifice, unaccompanied with obedience of heart and life (1 Samuel 15:22; Psalms 50:9-13; Psalms 51:16-19; Hosea 6:6). Positive precepts are only means; moral obedience is the end. A foreshadowing of the gospel, when the One real sacrifice was to supersede all the shadowy ones, and “bring in everlasting righteousness” (Psalms 40:6, Psalms 40:7; Daniel 9:24-27; Hebrews 10:1-14).
_ _ full — to satiety; weary of
_ _ burnt offerings — burnt whole, except the blood, which was sprinkled about the altar.
_ _ fat — not to be eaten by man, but burnt on the altar (Leviticus 3:4, Leviticus 3:5, Leviticus 3:11, Leviticus 3:17). |
Isaiah 1:11
To me — Who am a spirit, and therefore cannot be satisfied with such carnal oblations, but expect to have your hearts and lives, as well as your bodies and sacrifices, presented unto me. Blood — He mentions the fat and blood, because these were in a peculiar manner reserved for God, to intimate that even the best of their sacrifices were rejected by him. |
Isaiah 1:11
To what purpose [is] the multitude of your sacrifices to me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I (s) delight not in the blood of bulls, or of lambs, or of male goats.
(s) Although God commanded these sacrifices for a time, as aids and exercises of their faith, yet because the people did not have faith or repentance, God detests them, (Psalms 50:13; Jeremiah 6:20; Amos 5:22; Micah 6:7). |
- what purpose:
Isaiah 66:3 He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
1 Samuel 15:22 And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Psalms 50:8 I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me.
Psalms 51:16 For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering.
Proverbs 15:8 The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight.
Proverbs 21:27 The sacrifice of the wicked [is] abomination: how much more, [when] he bringeth it with a wicked mind?
Jeremiah 6:20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings [are] not acceptable, nor your sacrifices sweet unto me.
Jeremiah 7:21 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.
Micah 6:7 Will the LORD be pleased with thousands of rams, [or] with ten thousands of rivers of oil? shall I give my firstborn [for] my transgression, the fruit of my body [for] the sin of my soul?
Matthew 9:13 But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
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- he goats:
- Heb. great he-goats
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