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1 Samuel 15:22

New American Standard Bible (NASB ©1995) [2]
— Samuel said, “Has the LORD as much delight in burnt offerings and sacrifices As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, [And] to heed than the fat of rams.
King James Version (KJV 1769) [2]
— And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
English Revised Version (ERV 1885)
— And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
American Standard Version (ASV 1901) [2]
— And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
Webster's Revision of the KJB (WEB 1833)
— And Samuel said, Hath the LORD [as great] delight in burnt-offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Darby's Translation (DBY 1890)
— And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams.
Rotherham's Emphasized Bible (EBR 1902)
— Then said Samuel—Doth that which is pleasing unto Yahweh consist in ascending-offerings and sacrifices, So much as in hearkening unto the voice of Yahweh? Lo! to hearken, is, better, than, sacrifice. And, to give heed, than, the fat of rams;
Young's Literal Translation (YLT 1898)
— And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as [in] hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
Douay-Rheims Challoner Revision (DR 1750)
— And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat or rams.
Geneva Bible (GNV 1560)
— And Samuel saide, Hath the Lord as great pleasure in burnt offerings and sacrifices, as when the voyce of the Lord is obeyed? Beholde, to obey is better then sacrifice, and to hearken is better then the fatte of rammes.
Original King James Bible (AV 1611) [2]
— And Samuel saide, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey, [is] better then sacrifice: [and] to hearken, then the fat of rammes.
Lamsa Bible (1957)
— And Samuel said, The LORD is not as well pleased with burnt offerings and sacrifices as with one who obeys his voice. Behold, to obey is better than sacrifices, and to hearken, than the fat of rams.
Brenton Greek Septuagint (LXX, Restored Names)
— And Samuel said, Does the Lord take pleasure in whole-burnt-offerings and sacrifices, as in hearing the words of the Lord? behold, obedience [is] better than a good sacrifice, and hearkening than the fat of rams.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Shemuel said, Hath Yahweh [as great] delight in burnt offerings and sacrifices, as in obeying the voice of Yahweh? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Šæmû´ël שְׁמוּאֵל 8050
{8050} Prime
שְׁמוּאֵל
Sh@muw'el
{sehm-oo-ale'}
From the passive participle of H8085 and H0410; heard of God; Shemuel, the name of three Israelites.
said, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Hath Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[as great] delight 2656
{2656} Prime
חֵפֶץ
chephets
{khay'-fets}
From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind).
in burnt offerings 5930
{5930} Prime
עֹלָה
`olah
{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
and sacrifices, 2077
{2077} Prime
זֶבַח
zebach
{zeh'-bakh}
From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
as in obeying 8085
{8085} Prime
שָׁמַע
shama`
{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
the voice 6963
{6963} Prime
קוֹל
qowl
{kole}
From an unused root meaning to call aloud; a voice or sound.
of Yähwè יָהוֶה? 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
to obey 8085
{8085} Prime
שָׁמַע
shama`
{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
[is] better 2896
{2896} Prime
טוֹב
towb
{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well).
than sacrifice, 2077
{2077} Prime
זֶבַח
zebach
{zeh'-bakh}
From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
[and] to hearken 7181
{7181} Prime
קָשַׁב
qashab
{kaw-shab'}
A primitive root; to prick up the ears, that is, hearken.
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
than the fat 2459
{2459} Prime
חֶלֶב
cheleb
{kheh'-leb}
From an unused root meaning to be fat; fat, whether literally or figuratively; hence the richest or choice part.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of rams. 352
{0352} Prime
אַיִל
'ayil
{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
Jamieson-Fausset-Brown Commentary

See commentary on 1 Samuel 15:13-23.

Matthew Henry's Commentary

See commentary on 1 Samuel 15:10-23.

John Wesley's Explanatory Notes

1 Samuel 15:22

Sacrifice — Because obedience to God is a moral duty, constantly and indispensably necessary; but sacrifice is but a ceremonial institution, sometimes unnecessary, as it was in the wilderness: and sometimes sinful, when it is offered by a polluted hand, or in an irregular manner. Therefore thy gross disobedience to God's express command, is not to be compensated with sacrifice. Hearken — That is, to obey. Fat — Then the choicest part of all the sacrifice.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Hath the LORD[YHWH]:

Psalms 50:8-9 I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me. ... I will take no bullock out of thy house, [nor] he goats out of thy folds.
Psalms 51:16-17 For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering. ... The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Proverbs 21:3 To do justice and judgment [is] more acceptable to the LORD than sacrifice.
Isaiah 1:11-17 To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. ... Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Jeremiah 7:22-23 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: ... But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Amos 5:21-24 I hate, I despise your feast days, and I will not smell in your solemn assemblies. ... But let judgment run down as waters, and righteousness as a mighty stream.
Micah 6:6-8 Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? ... He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Matthew 9:13 But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Hebrews 10:4-10 For [it is] not possible that the blood of bulls and of goats should take away sins. ... By the which will we are sanctified through the offering of the body of Jesus Christ once [for all].

obey:

Exodus 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth [is] mine:
Ecclesiastes 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Jeremiah 7:23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jeremiah 11:4 Which I commanded your fathers in the day [that] I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
Jeremiah 11:7 For I earnestly protested unto your fathers in the day [that] I brought them up out of the land of Egypt, [even] unto this day, rising early and protesting, saying, Obey my voice.
Jeremiah 26:13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Matthew 5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.
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Chain-Reference Bible SearchCross References with Concordance

Ex 19:5. Ps 50:8; 51:16. Pv 21:3. Ec 5:1. Is 1:11. Jr 7:22, 23; 11:4, 7; 26:13. Ho 6:6. Am 5:21. Mi 6:6. Mt 5:24; 9:13; 12:7; 23:23. Mk 12:33. He 10:4.

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