Mark 12:33New American Standard Bible (NASB ©1995) [2]
— AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE’S NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices.”
King James Version (KJV 1769) [2]
— And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.
English Revised Version (ERV 1885)
— and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbour as himself, is much more than all whole burnt offerings and sacrifices.
American Standard Version (ASV 1901) [2]
— and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.
Webster's Revision of the KJB (WEB 1833)
— And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbor as himself, is more than all whole burnt-offerings and sacrifices.
Darby's Translation (DBY 1890)
— and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
Rotherham's Emphasized Bible (EBR 1902)
— And, to love him, with all the heart, and with all the understanding,—and with all the might; and to love one's neighbour as one's self, is, abundantly more, than all the whole burnt offerings and sacrifices.
Young's Literal Translation (YLT 1898)
— and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'
Douay-Rheims Challoner Revision (DR 1750)
— And that he should be loved with the whole heart and with the whole understanding and with the whole soul and with the whole strength. And to love one's neighbour as one's self is a greater thing than all holocausts and sacrifices.
Geneva Bible (GNV 1560)
— And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
Original King James Bible (AV 1611) [2]
— And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
Lamsa Bible (1957)
— And that a man should love him with all the heart and with all the mind and with all the soul and with all the might, and love his neighbor as himself; this is far more important than all burnt offerings and sacrifices.
John Etheridge Peshitta-Aramaic NT (1849)
— and that a man love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and that he love his neighbour as himself, is better than all burnt-offerings and sacrifices.
James Murdock Peshitta-Aramaic NT (1852)
— And for a man to love him, with all the heart, and with all the mind, and with all the soul, and with all the might; and to love his neighbor, as himself; is better than all holocausts and sacrifices. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to love
25 {0025} Primeἀγαπάωagapao{ag-ap-ah'-o}
Perhaps from ἄγαν [[agan]] ( much; or compare [ H5689]); to love (in a social or moral sense).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
with
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
all
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
heart,
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
all
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
understanding,
4907 {4907} Primeσύνεσιςsunesis{soon'-es-is}
From G4920; a mental putting together, that is, intelligence or (concretely) the intellect.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
all
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
soul,
5590 {5590} Primeψυχήpsuche{psoo-khay'}
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315], [ H7307] and [ H2416].
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
all
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
strength,
2479 {2479} Primeἰσχύςischus{is-khoos'}
From a derivative of ἱς [[is]] ( force; compare ἔσχον [[eschon]]; a form of G2192); forcefulness (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to love
25 {0025} Primeἀγαπάωagapao{ag-ap-ah'-o}
Perhaps from ἄγαν [[agan]] ( much; or compare [ H5689]); to love (in a social or moral sense).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
[ his] neighbour
4139 {4139} Primeπλησίονplesion{play-see'-on}
Neuter of a derivative of πέλας [[pelas]] ( near); (adverb) close by; as noun, a neighbor, that is, fellow (as man, countryman, Christian or friend).
as
5613 {5613} Primeὡςhos{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
himself,
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
more
4119 {4119} Primeπλειῶνpleion{pli'-own}
Comparative of G4183; more in quantity, number, or quality; also (in plural) the major portion.
than all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
whole burnt offerings
3646 {3646} Primeὁλοκαύτωμαholokautoma{hol-ok-ow'-to-mah}
From a derivative of a compound of G3650 and a derivative of G2545; a wholly consumed sacrifice ('holocaust').
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
sacrifices.
2378 {2378} Primeθυσίαthusia{thoo-see'-ah}
From G2380; sacrifice (the act or the victim, literally or figuratively). |
Mark 12:33
_ _ And to love him with all the heart ... and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices — more, that is, than all positive institutions; thereby showing insight into the essential difference between what is moral and in its own nature unchangeable, and what is obligatory only because enjoined, and only so long as enjoined. |
Mark 12:33
To love him with all the heart — To love and serve him, with all the united powers of the soul in their utmost vigour; and to love his neighbour as himself — To maintain the same equitable and charitable temper and behaviour toward all men, as we, in like circumstances, would wish for from them toward ourselves, is a more necessary and important duty, than the offering the most noble and costly sacrifices. |
- is more:
1 Samuel 15:22 And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Psalms 50:8-15 I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me. ... And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Psalms 50:23 Whoso offereth praise glorifieth me: and to him that ordereth [his] conversation [aright] will I shew the salvation of God.
Proverbs 21:3 To do justice and judgment [is] more acceptable to the LORD than sacrifice.
Isaiah 1:11-17 To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. ... Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Isaiah 58:5-7 Is it such a fast that I have chosen? a day for a man to afflict his soul? [is it] to bow down his head as a bulrush, and to spread sackcloth and ashes [under him]? wilt thou call this a fast, and an acceptable day to the LORD? ... [Is it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Jeremiah 7:21-23 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh. ... But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Amos 5:21-24 I hate, I despise your feast days, and I will not smell in your solemn assemblies. ... But let judgment run down as waters, and righteousness as a mighty stream.
Micah 6:6-8 Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? ... He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Matthew 9:13 But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
1 Corinthians 13:1-3 Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal. ... And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.
|
  |
|
|
