By
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
will
2307 {2307} Primeθέλημαthelema{thel'-ay-mah}
From the prolonged form of G2309; a determination (properly the thing), that is, (actively) choice (specifically purpose, decree; abstractly volition) or (passively) inclination.
we are
2070 {2070} Primeἐσμένesmen{es-men'}
Frist person plural indicative of G1510; we are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
sanctified
37 {0037} Primeἁγιάζωhagiazo{hag-ee-ad'-zo}
From G0040; to make holy, that is, (ceremonially) purify or consecrate; (mentally) to venerate.
z5772 <5772> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 463
through
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
offering
4376 {4376} Primeπροσφοράprosphora{pros-for-ah'}
From G4374; presentation; concretely an oblation (bloodless) or sacrifice.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
body
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
of Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
once
2178 {2178} Primeἐφάπαξephapax{ef-ap'-ax}
From G1909 and G0530; upon one occasion (only).
[ for all]. |
Hebrews 10:10
_ _ By — Greek, “In.” So “in,” and “through,” occur in the same sentence, 1 Peter 1:22, “Ye have purified your souls in obeying the truth through the Spirit.” Also, 1 Peter 1:5, in the Greek. The “in (fulfillment of) which will” (compare the use of in, Ephesians 1:6, “wherein [in which grace] He hath made us accepted, in the Beloved”), expresses the originating cause; “THROUGH the offering ... of Christ,” the instrumental or mediatory cause. The whole work of redemption flows from “the will” of God the Father, as the First Cause, who decreed redemption from before the foundation of the world. The “will” here (boulema) is His absolute sovereign will. His “good will” (eudokia) is a particular aspect of it.
_ _ are sanctified — once for all, and as our permanent state (so the Greek). It is the finished work of Christ in having sanctified us (that is, having translated us from a state of unholy alienation into a state of consecration to God, having “no more conscience of sin,” Hebrews 10:2) once for all and permanently, not the process of gradual sanctification, which is here referred to.
_ _ the body — “prepared” for Him by the Father (Hebrews 10:5). As the atonement, or reconciliation, is by the blood of Christ (Leviticus 17:11), so our sanctification (consecration to God, holiness and eternal bliss) is by the body of Christ (Colossians 1:22). Alford quotes the Book of Common Prayer Communion Service, “that our sinful bodies may be made clean by His body, and our souls washed through His most precious blood.”
_ _ once for all — (Hebrews 7:27; Hebrews 9:12, Hebrews 9:26, Hebrews 9:28; Hebrews 10:12, Hebrews 10:14). |
Hebrews 10:10
By which will — Of God, done and suffered by Christ. We are sanctified — Cleansed from guilt, and consecrated to God. |
- we:
Hebrews 2:11 For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,
Hebrews 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Zechariah 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
John 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
John 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
1 Corinthians 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
1 John 5:6 This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
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- the offering:
Hebrews 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Hebrews 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hebrews 10:14 For by one offering he hath perfected for ever them that are sanctified.
Hebrews 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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