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Hebrews 10:2

New American Standard Bible (NASB ©1995) [2]
— Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?
King James Version (KJV 1769) [2]
— For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
English Revised Version (ERV 1885)
— Else would they not have ceased to be offered, because the worshippers, having been once cleansed, would have had no more conscience of sins?
American Standard Version (ASV 1901) [2]
— Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
Webster's Revision of the KJB (WEB 1833)
— For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.
Darby's Translation (DBY 1890)
— Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
Rotherham's Emphasized Bible (EBR 1902)
— Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?
Young's Literal Translation (YLT 1898)
— since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
Douay-Rheims Challoner Revision (DR 1750)
— For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer.
Geneva Bible (GNV 1560)
— For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
Original King James Bible (AV 1611) [2]
— For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?
Lamsa Bible (1957)
— For if they had once been perfected, they would have ceased from their offerings; for, from henceforth their minds would not have driven them into the sins from which they had once been cleansed.
John Etheridge Peshitta-Aramaic NT (1849)
— For if they had perfected, they would have ceased afterward from the presentation of them; because the conscience of those who had been once purified by them would not henceforth have been troubled by (such) sins.
James Murdock Peshitta-Aramaic NT (1852)
— For, if they had perfected them, they would long ago have desisted from their offerings; because their conscience could no more disquiet them, who were once purified, on account of their sins.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
For then 1893
{1893} Prime
ἐπεί
epei
{ep-i'}
From G1909 and G1487; there upon, that is, since (of time or cause).
would they y302
[0302] Standard
ἄν
an
{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
have ceased 3973
{3973} Prime
παύω
pauo
{pow'-o}
A primn. verb ('pause'); to stop (transitive or intransitive), that is, restrain, quit, desist, come to an end.
z5668
<5668> Grammar
Tense - Aorist (See G5777)
Voice - Middle (See G5785)
Mood - Indicative (See G5791)
Count - 88
x302
(0302) Complement
ἄν
an
{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
to be offered? 4374
{4374} Prime
προσφέρω
prosphero
{pros-fer'-o}
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat.
z5746
<5746> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 360
because y1223
[1223] Standard
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
that the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
worshippers 3000
{3000} Prime
λατρεύω
latreuo
{lat-ryoo'-o}
From λάτρις [[latris]] (a hired menial); to minister (to God), that is, render religious homage.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
once 530
{0530} Prime
ἅπαξ
hapax
{hap'-ax}
Probably from G0537; one (or a single) time (numerically or conclusively).
purged 2508
{2508} Prime
καθαίρω
kathairo
{kath-ah'-ee-ro}
From G2513; to cleanse, that is, (specifically) to prune; figuratively to expiate.
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
should have had 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
no y3367
[3367] Standard
μηδείς
medeis
{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
more 2089
{2089} Prime
ἔτι
eti
{et'-ee}
Perhaps akin to G2094; 'yet', still (of time or degree).
x3367
(3367) Complement
μηδείς
medeis
{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
conscience 4893
{4893} Prime
συνείδησις
suneidesis
{soon-i'-day-sis}
From a prolonged form of G4894; co-perception, that is, moral consciousness.
of sins. 266
{0266} Prime
ἁμαρτία
hamartia
{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
Jamieson-Fausset-Brown Commentary

Hebrews 10:2

_ _ For — if the law could, by its sacrifices, have perfected the worshippers.

_ _ they — the sacrifices.

_ _ once purged — IF they were once for all cleansed (Hebrews 7:27).

_ _ conscience — “consciousness of sin” (Hebrews 9:9).

Matthew Henry's Commentary

See commentary on Hebrews 10:1-6.

John Wesley's Explanatory Notes

Hebrews 10:2

They who had been once perfectly purged, would have been no longer conscious either of the guilt or power of their sins.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
would they not have:
or, they would have

once:

Hebrews 10:17 And their sins and iniquities will I remember no more.
Hebrews 9:13-14 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: ... How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Psalms 103:12 As far as the east is from the west, [so] far hath he removed our transgressions from us.
Isaiah 43:25 I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Isaiah 44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Micah 7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

conscience:
Our translators use the word conscience here, as elsewhere, for consciousness.
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Chain-Reference Bible SearchCross References with Concordance

Ps 103:12. Is 43:25; 44:22. Mi 7:19. He 9:13; 10:17.

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