Leviticus 9:7New American Standard Bible (NASB ©1995) [2]
Moses then said to Aaron, “Come near to the altar and offer your sin offering and your burnt offering, that you may make atonement for yourself and for the people; then make the offering for the people, that you may make atonement for them, just as the LORD has commanded.”
King James Version (KJV 1769) [2]
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
English Revised Version (ERV 1885)
And Moses said unto Aaron, Draw near unto the altar, and offer thy sin offering, and thy burnt offering, and make atonement for thyself, and for the people: and offer the oblation of the people, and make atonement for them; as the LORD commanded.
American Standard Version (ASV 1901) [2]
And Moses said unto Aaron, Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the oblation of the people, and make atonement for them; as Jehovah commanded.
Webster's Revision of the KJB (WEB 1833)
And Moses said to Aaron, Go to the altar, and offer thy sin-offering, and thy burnt-offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Darby's Translation (DBY 1890)
And Moses said unto Aaron, Go to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the offering of the people, and make atonement for them, as Jehovah has commanded.
Rotherham's Emphasized Bible (EBR 1902)
and Moses said unto AaronDraw near unto the altar, and offer thy sin-bearer, and thine ascending-sacrifice, and put a propitiatory-covering about thyself, and about the people,and offer the oblation of the people, and put a propitiatory-covering about them, As Yahweh hath commanded.
Young's Literal Translation (YLT 1898)
And Moses saith unto Aaron, 'Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.'
Douay-Rheims Challoner Revision (DR 1750)
And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin. Offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded.
Geneva Bible (GNV 1560)
Then Moses sayd vnto Aaron, Draw neere to the Altar, and offer thy sinne offering, and thy burnt offring, and make an attonement for thee and for the people: offer also the offring of the people, and make an atonement for them, as the Lord hath commaunded.
Original King James Bible (AV 1611) [2]
And Moses said vnto Aaron, Goe vnto the Altar, and offer thy sinne offering, and thy burnt offering, and make an atonement for thy selfe, and for the people: and offer the offering of the people, and make an atonement for them, as the LORD commanded.
Lamsa Bible (1957)
And Moses said to Aaron, Draw near to the altar, and offer your sin offering and your burnt offering, and make an atonement for yourself and for the people; and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Brenton Greek Septuagint (LXX, Restored Names)
And Mosheh{gr.Moses} said to Aaron, Draw nigh to the altar, and offer thy sin-offering, and thy whole-burnt-offering, and make atonement for thyself, and for thy house; and offer the gifts of the people, and make atonement for them, as the Lord commanded Mosheh{gr.Moses}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
And Mosheh said unto Aharon, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as Yahweh commanded. |
And
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
´Ahárön
אַהֲרֹן,
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
Go
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the altar,
4196
and offer
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thy sin offering,
2403 {2403} Primeחַטָּאָהchatta'ah{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
and thy burnt offering,
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
and make an atonement
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8761 <8761> Grammar
Stem - Piel (See H8840) Mood - Imperative (See H8810) Count - 446
for
x1157 (1157) Complementבַּעַדb@`ad{beh-ad'}
From H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.
thyself, and for
x1157 (1157) Complementבַּעַדb@`ad{beh-ad'}
From H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.
the people:
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
and offer
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the offering
7133 {7133} Primeקֹרְבָּןqorban{kor-bawn'}
From H7126; something brought near the altar, that is, a sacrificial present.
of the people,
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
and make an atonement
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8761 <8761> Grammar
Stem - Piel (See H8840) Mood - Imperative (See H8810) Count - 446
for
x1157 (1157) Complementבַּעַדb@`ad{beh-ad'}
From H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.
them; as
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
commanded.
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121 |
Leviticus 9:7
Go and offer Moses had hitherto sacrificed, but now he resigns his work to Aaron, and actually gives him that commission which from God he had received for him. For thyself and for the people The order is very observable, first for thyself, otherwise thou art unfit to do it for the people. Hereby God would teach us, both the deficiency of this priesthood, and how important it is that God's ministers should be in the favour of God themselves, that their ministrations may be acceptable to God, and profitable to the people. |
Leviticus 9:7
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for (d) thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
(d) Read for the understanding of this peace, (Hebrews 4:5, Hebrews 7:27). |
- offer thy:
Leviticus 9:2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer [them] before the LORD. Leviticus 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. Leviticus 4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. Leviticus 8:34 As he hath done this day, [so] the LORD hath commanded to do, to make an atonement for you. 1 Samuel 3:14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever. Hebrews 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. Hebrews 7:27-28 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. ... For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. Hebrews 9:7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
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- offer the:
Leviticus 4:16-20 And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation: ... And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. Hebrews 5:1 For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
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