Hebrews 5:3New American Standard Bible (NASB ©1995) [2]
— and because of it he is obligated to offer [sacrifices] for sins, as for the people, so also for himself.
King James Version (KJV 1769) [2]
— And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
English Revised Version (ERV 1885)
— and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
American Standard Version (ASV 1901) [2]
— and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
Webster's Revision of the KJB (WEB 1833)
— And by reason of this he ought, as for the people, so also for himself, to offer for sins.
Darby's Translation (DBY 1890)
— and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
Rotherham's Emphasized Bible (EBR 1902)
— And, for this cause, is he obliged—as for the people, so also, for himself,—to be offering for sins;
Young's Literal Translation (YLT 1898)
— and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
Douay-Rheims Challoner Revision (DR 1750)
— And therefore he ought, as for the people, so also for himself, to offer for sins.
Geneva Bible (GNV 1560)
— And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
Original King James Bible (AV 1611) [2]
— And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
Lamsa Bible (1957)
— Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins.
John Etheridge Peshitta-Aramaic NT (1849)
— And on this account he is obligated as on the behalf of the people, so (also) for himself, to offer up for his sins.
James Murdock Peshitta-Aramaic NT (1852)
— And, therefore, he is obliged as for the people, so also for himself, to present an offering for his sins. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
by reason
y1223 [1223] Standardδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
hereof
5026 {5026} Primeταύτῃtaute{tow'-tay}
Dative, accusative and genitive case respectively of the feminine singular of G3778; ( towards or of) this.
x1223 (1223) Complementδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
he ought,
3784 {3784} Primeὀφείλωopheilo{of-i'-lo}
Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation ( ought, must, should); morally to fail in duty.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
for
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people,
2992 {2992} Primeλαόςlaos{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
so
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
for
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
himself,
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
to offer
4374 {4374} Primeπροσφέρωprosphero{pros-fer'-o}
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
for
5228 {5228} Primeὑπέρhuper{hoop-er'}
A primary preposition; 'over', that is, (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than. In compounds it retains many of the listed applications.
sins.
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract). |
Hebrews 5:3
_ _ by reason hereof — “on account of this” infirmity.
_ _ he ought ... also for himself, to offer for sins — the Levitical priest ought; in this our High Priest is superior to the Levitical. The second “for” is a different Greek term from the first; “in behalf of the people ... on account of sins.” |
- as:
Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 9:7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Exodus 29:12-19 And thou shalt take of the blood of the bullock, and put [it] upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. ... And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
Leviticus 4:3-12 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. ... Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
Leviticus 8:14-21 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering. ... And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it [was] a burnt sacrifice for a sweet savour, [and] an offering made by fire unto the LORD; as the LORD commanded Moses.
Leviticus 9:7 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Leviticus 16:6 And Aaron shall offer his bullock of the sin offering, which [is] for himself, and make an atonement for himself, and for his house.
Leviticus 16:15 Then shall he kill the goat of the sin offering, that [is] for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
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