Leviticus 8:21New American Standard Bible (NASB ©1995) [2]
— After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the LORD, just as the LORD had commanded Moses.
King James Version (KJV 1769) [2]
— And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it [was] a burnt sacrifice for a sweet savour, [and] an offering made by fire unto the LORD; as the LORD commanded Moses.
English Revised Version (ERV 1885)
— And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt offering for a sweet savour: it was an offering made by fire unto the LORD; as the LORD commanded Moses.
American Standard Version (ASV 1901) [2]
— And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt-offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.
Webster's Revision of the KJB (WEB 1833)
— And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it [was] a burnt-sacrifice for a sweet savor, [and] an offering made by fire to the LORD; as the LORD commanded Moses.
Darby's Translation (DBY 1890)
— and the inwards and the legs he washed in water; and Moses burned the whole ram on the altar: it was a burnt-offering for a sweet odour, it was an offering by fire to Jehovah; as Jehovah had commanded Moses.
Rotherham's Emphasized Bible (EBR 1902)
— but, the inwards and the legs, were bathed in water,—and Moses made a perfume with the whole ram at the altar, an ascending-sacrifice, it was—for a satisfying odour, an altar-flame, it was, unto Yahweh, As Yahweh commanded Moses.
Young's Literal Translation (YLT 1898)
— and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it [is] a burnt-offering, for sweet fragrance; it [is] a fire-offering to Jehovah, as Jehovah hath commanded Moses.
Douay-Rheims Challoner Revision (DR 1750)
— Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar: because it was a holocaust of most sweet odour to the Lord, as he had commanded him.
Geneva Bible (GNV 1560)
— And washed the inwardes and the legges in water: so Moses burnt the ram euery whit vpon ye Altar: for it was a burnt offring for a sweete sauour, which was made by fire vnto the Lord, as the Lord had commanded Moses.
Original King James Bible (AV 1611) [2]
— And he washed the inwards and the legges in water, and Moses burnt the whole ramme vpon the Altar: It [was] a burnt sacrifice for a sweet sauour, [and] an offering made by fire vnto the LORD, as the LORD commanded Moses.
Lamsa Bible (1957)
— And he washed the entrails and the legs in water; and Moses burned the whole ram upon the altar; it was a burnt sacrifice for a sweet savour, an offering to the LORD; as the LORD commanded Moses.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} brought the second ram, the ram of consecration, and Aaron and his sons laid their hands on the head of the ram, and [he] slew him;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he washed the inwards and the legs in water; and Mosheh burnt the whole ram upon the altar: it [was] a burnt sacrifice for a sweet savour, [and] an offering made by fire unto Yahweh; as Yahweh commanded Mosheh. |
And he washed
7364 {7364} Primeרָחַץrachats{raw-khats'}
A primitive root; to lave (the whole or a part of the thing).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the inwards
7130 {7130} Primeקֶרֶבqereb{keh'-reb}
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
and the legs
3767 {3767} Primeכָּרָעkara`{kaw-raw'}
From H3766; the leg (from the knee to the ankle) of men or locusts (only in the dual).
in water;
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
and
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
burnt
6999 {6999} Primeמֻקְטָרqatar{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the whole
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
ram
352 {0352} Primeאַיִל'ayil{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
upon the altar:
4196
it
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ was] a burnt sacrifice
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
for a sweet
5207 {5207} Primeנִחוֹחַnichowach{nee-kho'-akh}
From H5117; properly restful, that is, pleasant; abstractly delight.
savour,
7381 {7381} Primeרֵיחַreyach{ray'-akh}
From H7306; odor (as if blown).
[ and] an offering made by fire
801 {0801} Primeאִשֶּׁה'ishshah{ish-shaw'}
The same as H0800, but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice.
unto
Yähwè
יָהוֶה;
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
as
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
commanded
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Möšè
מֹשֶׁה.
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver. |
- a sweet savour:
Leviticus 1:17 And he shall cleave it with the wings thereof, [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [is] upon the fire: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 2:9 And the priest shall take from the meat offering a memorial thereof, and shall burn [it] upon the altar: [it is] an offering made by fire, of a sweet savour unto the LORD.
Genesis 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.
Exodus 29:18 And thou shalt burn the whole ram upon the altar: it [is] a burnt offering unto the LORD: it [is] a sweet savour, an offering made by fire unto the LORD.
Ephesians 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
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