In burnt offerings
3646 {3646} Primeὁλοκαύτωμαholokautoma{hol-ok-ow'-to-mah}
From a derivative of a compound of G3650 and a derivative of G2545; a wholly consumed sacrifice ('holocaust').
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[ sacrifices] for
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
sin
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
thou hast had
y2106 [2106] Standardεὐδοκέωeudokeo{yoo-dok-eh'-o}
From G2095 and G1380; to think well of, that is, approve (an act); specifically to approbate (a person or thing).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no
y3756 [3756] Standardοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
pleasure.
2106 {2106} Primeεὐδοκέωeudokeo{yoo-dok-eh'-o}
From G2095 and G1380; to think well of, that is, approve (an act); specifically to approbate (a person or thing).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
x3756 (3756) Complementοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not. |
Hebrews 10:6
_ _ burnt offerings — Greek, “whole burnt offerings.”
_ _ thou hast had no pleasure — as if these could in themselves atone for sin: God had pleasure in (Greek, “approved,” or “was well pleased with”) them, in so far as they were an act of obedience to His positive command under the Old Testament, but not as having an intrinsic efficacy such as Christ’s sacrifice had. Contrast Matthew 3:17. |
- burnt:
Hebrews 10:4 For [it is] not possible that the blood of bulls and of goats should take away sins.
Leviticus 1:1-6:7 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, ... And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
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- thou:
Psalms 147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Malachi 1:10 Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Ephesians 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Philippians 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
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