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2 Timothy 2:19

New American Standard Bible (NASB ©1995) [2]
— Nevertheless, the firm foundation of God stands, having this seal, “The Lord knows those who are His,” and, “Everyone who names the name of the Lord is to abstain from wickedness.”
King James Version (KJV 1769) [2]
— Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
English Revised Version (ERV 1885)
— Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.
American Standard Version (ASV 1901) [2]
— Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.
Webster's Revision of the KJB (WEB 1833)
— Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Darby's Translation (DBY 1890)
— Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.
Rotherham's Emphasized Bible (EBR 1902)
— Howbeit, the firm foundation of God, standeth, having this seal—The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness.
Young's Literal Translation (YLT 1898)
— sure, nevertheless, hath the foundation of God stood, having this seal, 'The Lord hath known those who are His,' and 'Let him depart from unrighteousness—every one who is naming the name of Christ.'
Douay-Rheims Challoner Revision (DR 1750)
— But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.
Geneva Bible (GNV 1560)
— But the foundation of God remaineth sure, and hath this seale, The Lord knoweth who are his: and, Let euery one that calleth on the Name of Christ, depart from iniquitie.
Original King James Bible (AV 1611) [2]
— Neuerthelesse the foundation of God standeth sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.
Lamsa Bible (1957)
— Nevertheless the foundation of God stands firm, having this seal: The Lord knows those who are his, and he will save from iniquity every one who calls upon the name of the Lord.
John Etheridge Peshitta-Aramaic NT (1849)
— But the true foundation of Aloha standeth; and it hath this signature: And the Lord knoweth them who are his. And, Let every one who invoketh the name of the Lord depart from iniquity.
James Murdock Peshitta-Aramaic NT (1852)
— But the firm foundation of God standeth; and it hath this seal, The Lord knoweth them who are his: and, Let every one who invoketh the name of our Lord, stand aloof from iniquity.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Nevertheless 3305
{3305} Prime
μέντοι
mentoi
{men'-toy}
From G3303 and G5104; indeed though, that is, however.
the foundation 2310
{2310} Prime
θεμέλιος
themelios
{them-el'-ee-os}
From a derivative of G5087; something put down, that is, a substruction (of a building, etc.), (literally or figuratively).
of God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
standeth 2476
{2476} Prime
ἵστημι
histemi
{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
sure, 4731
{4731} Prime
στερεός
stereos
{ster-eh-os'}
From G2476; stiff, that is, solid, stable (literally or figuratively).
having 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
this 5026
{5026} Prime
ταύτῃ
taute
{tow'-tay}
Dative, accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this.
seal, 4973
{4973} Prime
σφραγίς
sphragis
{sfrag-ece'}
Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively.
The Lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
knoweth 1097
{1097} Prime
γινώσκω
ginosko
{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
them that are 5607
{5607} Prime
ὤν
on
{oan}
The feminine, the neuter and the present participle of G1510; being.
z5752
<5752> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Participle (See G5796)
Count - 186
his. y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
And, 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Let y868
[0868] Standard
ἀφίστημι
aphistemi
{af-is'-tay-mee}
From G0575 and G2476; to remove, that is, (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
every one 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that nameth 3687
{3687} Prime
ὀνομάζω
onomazo
{on-om-ad'-zo}
From G3686; to name, that is, assign an appellation; by extension to utter, mention, profess.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
name 3686
{3686} Prime
ὄνομα
onoma
{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), (authority, character).
of Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
depart 868
{0868} Prime
ἀφίστημι
aphistemi
{af-is'-tay-mee}
From G0575 and G2476; to remove, that is, (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
from 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
iniquity. 93
{0093} Prime
ἀδικία
adikia
{ad-ee-kee'-ah}
From G0094; (legal) injustice (properly the quality, by implication the act); moral wrongfulness (of charater, life or act).
Jamieson-Fausset-Brown Commentary

2 Timothy 2:19

_ _ Nevertheless — Notwithstanding the subversion of their faith, “the firm foundation of God standeth” fast (so the Greek ought to be translated). The “foundation” here is “the Church” [Alford], “the ground” or basement support “of the truth” (1 Timothy 3:15), Christ Himself being the ultimate “foundation” (1 Corinthians 3:11). In the steadfast standing of the Church there is involved the steadfast certainty of the doctrine in question (2 Timothy 2:18). Thus the “house” (2 Timothy 2:20) answers to the “foundation”; it is made up of the elect whom “the Lord knoweth” (acknowledgeth, recognizes, Psalms 1:6; Matthew 7:23; John 10:14; 1 Corinthians 8:3) as “His,” and who persevere to the end, though others “err concerning the faith” (Matthew 24:24; John 10:28; Romans 8:38, Romans 8:39; 1 John 2:19). Bengel takes “the foundation” to be the immovable faithfulness of God (to His promises to His elect [Calvin]). This contrasts well with the erring from the faith on the part of the reprobate, 2 Timothy 2:18. Though they deny the faith, God abates not His faithfulness (compare 2 Timothy 2:13).

_ _ having — seeing that it has [Ellicott].

_ _ seal — “inscription”: indicating ownership and destination: inscriptions were often engraven on a “foundation” stone (Revelation 21:14) [Alford]. This will agree with the view that “the foundation” is the Church (Ephesians 2:20). If it be taken God’s immovable faithfulness, the “seal” will be regarded as attached to His covenant promise, with the inscription or legend, on one side of its round surface, “The Lord knoweth (it is ‘knew’ in the Septuagint, Numbers 16:5, to which Paul here alludes, altering it for his purpose by the Spirit) them that are His”; on the observe side, “Let every one that nameth (as his Lord, Psalms 20:7, or preacheth in His name, Jeremiah 20:9) Christ.”

_ _ departGreek, “stand aloof.”

_ _ from iniquity — (Isaiah 52:11). In both clauses there may be an allusion to Numbers 16:5, Numbers 16:26, Septuagint. God’s part and man’s part are marked out. God chooseth and knoweth His elect; our part is to believe, and by the Spirit depart from all iniquity, an unequivocal proof of our being the Lord’s (compare Deuteronomy 29:29; Luke 13:23-27). St. Lucian when asked by his persecutors, “Of what country art thou?” replied, “I am a Christian.” “What is your occupation? ... I am a Christian.” “Of what family? ... I am a Christian.” [Chrysostom, Orations, 75]. He cannot be honored with the name Christian, who dishonors by iniquity, Christ, the Author of the name. Blandina’s refreshment amidst her tortures was to say, “I am a Christian, and with us Christians no evil is done” [Eusebius, Ecclesiastical History, 5.1]. Apostasy from the faith is sure soon to be followed by indulgence in iniquity. It was so with the false teachers (2 Timothy 3:2-8, 2 Timothy 3:13).

Matthew Henry's Commentary

2 Timothy 2:19-21

_ _ Here we see what we may comfort ourselves with, in reference to this, and the little errors and heresies that both infect and infest the church, and do mischief.

_ _ I. It may be a great comfort to us that the unbelief of men cannot make the promise of God of no effect. Though the faith of some particular persons be overthrown, yet the foundation of God standeth sure (2 Timothy 2:19); it is not possible that they should deceive the elect. Or it may be meant of the truth itself, which they impugn. All the attacks which the powers of darkness have made upon the doctrine of Christ cannot shake it; it stands firm, and weathers all the storms which have been raised against it. The prophets and apostles, that is, the doctrines of the Old and New Testament, are still firm; and they have a seal with two mottoes upon it, one on the one side, and the other on the other, as is usual in a broad seal. 1. One expresses our comfort — that the Lord knows those that are his, and those that are not; knows them, that is, he owns them, so knows them that he will never lose them. Though the faith of some be overthrown, yet the Lord is said to know the ways of the righteous, Psalms 1:6. None can overthrow the faith of any whom God hath chosen. 2. Another declares our duty — that every one who names the name of Christ must depart from iniquity. Those who would have the comfort of the privilege must make conscience of the duty. If the name of Christ be called upon us, we must depart from iniquity, else he will not own us; he will say in the great day (Matthew 7:23), Depart from me, I never knew you, you workers of iniquity. Observe, (1.) Whatever errors are introduced into the church, the foundation of God standeth sure, his purpose can never be defeated. (2.) God hath some in the church who are his and whom he knows to be his. (3.) Professing Christians name the name of Christ, are called by his name, and therefore are bound to depart from iniquity; for Christ gave himself for us, that he might redeem us from all iniquity, Titus 2:14.

_ _ II. Another thing that may comfort us is that though there are some whose faith is overthrown, yet there are others who keep their integrity, and hold it fast (2 Timothy 2:20): In a great house there are not only vessels of gold, etc. The church of Christ is a great house, a well-furnished house: now some of the furniture of this house is of great value, as the plate in a house; some of small value, and put to mean uses, as the vessels of wood and earth; so it is in the church of God. There are some professors of religion that are like the vessels of wood and earth, they are vessels of dishonour. But at the same time all are not vessels of dishonour; there are vessels of gold and silver, vessels of honour, that are sanctified and meet for the Master's use. When we are discouraged by the badness of some, we must encourage ourselves by the consideration of the goodness of others. Now we should see to it that we be vessels of honour: we must purge ourselves from these corrupt opinions, that we may be sanctified for our Master's use. Observe, 1. In the church there are some vessels of honour and some of dishonour; there are some vessels of mercy and other vessels of wrath, Romans 9:22, Romans 9:23. Some dishonour the church by their corrupt opinions and wicked lives; and others honour and credit it by their exemplary conversation. 2. A man must purge himself from these before he can be a vessel of honour, or meet for his Master's use. 3. Every vessel must be fit for its Master's use; every one in the church whom God approves must be devoted to his Master's service and meet for his use. 4. Sanctification in the heart is our preparation for every good work. The tree must be made good, and then the fruit will be good.

John Wesley's Explanatory Notes

2 Timothy 2:19

But the foundation of God — His truth and faithfulness. Standeth fast — Can never be overthrown; being as it were sealed with a seal, which has an inscription on each side: on the one, The Lord knoweth those that are his; on the other, Let every one who nameth the name of the Lord, as his Lord, depart from iniquity. Indeed, they only are his who depart from iniquity. To all others he will say, "I know you not." Matthew 7:22-23

Geneva Bible Translation Notes

2 Timothy 2:19

(11) Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that (g) nameth the name of Christ depart from iniquity.

(11) A digression, in which he heals the offence that rose by their falling away. Firstly, he shows that the elect are out of all danger of any such falling away. Secondly, that they are known to God, and not to us: and therefore it is no marvel if we often mistake hypocrites for true brethren. But we must take heed that we are not like them, but rather that we are indeed such as we are said to be.

(g) That serves and worships him, and as it were named of him, a faithful man or Christian.

Cross-Reference Topical ResearchStrong's Concordance
the foundation:

Proverbs 10:25 As the whirlwind passeth, so [is] the wicked no [more]: but the righteous [is] an everlasting foundation.
Isaiah 14:32 What shall [one] then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
Isaiah 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.
Matthew 7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Luke 6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
1 Corinthians 3:10-11 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. ... For other foundation can no man lay than that is laid, which is Jesus Christ.
Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone];
1 Timothy 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Hebrews 11:10 For he looked for a city which hath foundations, whose builder and maker [is] God.
Revelation 21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

standeth:

Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
Mark 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect.
Romans 8:31-35 What shall we then say to these things? If God [be] for us, who [can be] against us? ... Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 9:11 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Hebrews 6:18-19 That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: ... Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.

sure:
or, steady,
Psalms 112:6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
Psalms 125:1-2 [[A Song of degrees.]] They that trust in the LORD [shall be] as mount Zion, [which] cannot be removed, [but] abideth for ever. ... As the mountains [are] round about Jerusalem, so the LORD [is] round about his people from henceforth even for ever.

having:

Haggai 2:23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Zechariah 3:9 For behold the stone that I have laid before Joshua; upon one stone [shall be] seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
Zechariah 4:7-9 Who [art] thou, O great mountain? before Zerubbabel [thou shalt become] a plain: and he shall bring forth the headstone [thereof with] shoutings, [crying], Grace, grace unto it. ... The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
Ephesians 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

The Lord:

Numbers 16:5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who [are] his, and [who is] holy; and will cause [him] to come near unto him: even [him] whom he hath chosen will he cause to come near unto him.
Psalms 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
Psalms 37:18 The LORD knoweth the days of the upright: and their inheritance shall be for ever.
Psalms 37:28 For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
Nahum 1:7 The LORD [is] good, a strong hold in the day of trouble; and he knoweth them that trust in him.
Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity.
John 10:14 I am the good shepherd, and know my [sheep], and am known of mine.
John 10:27-30 My sheep hear my voice, and I know them, and they follow me: ... I and [my] Father are one.
John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
Romans 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
1 Corinthians 8:3 But if any man love God, the same is known of him.
Galatians 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Revelation 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

Let:

Numbers 6:27 And they shall put my name upon the children of Israel; and I will bless them.
Psalms 97:10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.
Isaiah 63:19 We are [thine]: thou never barest rule over them; they were not called by thy name.
Isaiah 65:15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Acts 9:14 And here he hath authority from the chief priests to bind all that call on thy name.
Acts 11:26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Romans 15:9 And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Romans 15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Ephesians 3:15 Of whom the whole family in heaven and earth is named,
Revelation 2:13 I know thy works, and where thou dwellest, [even] where Satan's seat [is]: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas [was] my faithful martyr, who was slain among you, where Satan dwelleth.
Revelation 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
Revelation 22:4 And they shall see his face; and his name [shall be] in their foreheads.

depart:

Job 28:28 And unto man he said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.
Psalms 34:14 Depart from evil, and do good; seek peace, and pursue it.
Psalms 37:27 Depart from evil, and do good; and dwell for evermore.
Proverbs 3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.
Romans 12:9 [Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.
2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Ephesians 4:17-22 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, ... That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Ephesians 5:1-11 Be ye therefore followers of God, as dear children; ... And have no fellowship with the unfruitful works of darkness, but rather reprove [them].
Colossians 3:5-8 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: ... But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Titus 2:11-14 For the grace of God that bringeth salvation hath appeared to all men, ... Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
1 Peter 1:13-19 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; ... But with the precious blood of Christ, as of a lamb without blemish and without spot:
2 Peter 1:4-10 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. ... Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
2 Peter 3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
1 John 3:7-10 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ... In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
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Nu 6:27; 16:5. Jb 28:28. Ps 1:6; 34:14; 37:18, 27, 28; 97:10; 112:6; 125:1. Pv 3:7; 10:25. Is 14:32; 28:16; 63:19; 65:15. Na 1:7. Hg 2:23. Zc 3:9; 4:7. Mt 7:23, 25; 24:24; 28:19. Mk 13:22. Lk 6:48; 13:27. Jn 10:14, 27; 13:18. Ac 9:14; 11:26; 15:17. Ro 8:28, 31; 9:11; 11:2; 12:9; 15:9, 20. 1Co 1:2; 3:10; 8:3. 2Co 7:1. Ga 4:9. Ep 2:20; 3:15; 4:17, 30; 5:1. Col 3:5. 1Ti 6:19. Tit 2:11. He 6:18; 11:10. 1P 1:13. 2P 1:4; 3:14. 1Jn 2:19; 3:7. Rv 2:13; 3:8; 17:8; 21:14; 22:4.

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