Hebrews 6:19New American Standard Bible (NASB ©1995) [2]
— This hope we have as an anchor of the soul, a [hope] both sure and steadfast and one which enters within the veil,
King James Version (KJV 1769) [2]
— Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
English Revised Version (ERV 1885)
— which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;
American Standard Version (ASV 1901) [2]
— which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;
Webster's Revision of the KJB (WEB 1833)
— Which [hope] we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;
Darby's Translation (DBY 1890)
— which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
Rotherham's Emphasized Bible (EBR 1902)
— Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
Young's Literal Translation (YLT 1898)
— which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
Douay-Rheims Challoner Revision (DR 1750)
— Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil:
Geneva Bible (GNV 1560)
— Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
Original King James Bible (AV 1611) [2]
— Which [hope] we haue as an anker of the soule both sure and stedfast, and which entreth into that within the vaile,
Lamsa Bible (1957)
— That promise is like an anchor to us; it upholds the soul so that it may not be shaken, and it penetrates beyond the veil of the temple;
John Etheridge Peshitta-Aramaic NT (1849)
— [and] which we have as an anchor that holdeth our soul, that it may not be moved, and entereth within the veil,
James Murdock Peshitta-Aramaic NT (1852)
— which is to us as an anchor, that retaineth our soul, so that it swerveth not; and it entereth into that within the veil, |
Which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
[ hope] we have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
as
5613 {5613} Primeὡςhos{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
an anchor
45 {0045} Primeἄγκυραagkura{ang'-koo-rah}
From the same as G0043; an 'anchor' (as crooked).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
soul,
5590 {5590} Primeψυχήpsuche{psoo-khay'}
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315], [ H7307] and [ H2416].
both
5037 {5037} Primeτέte{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
sure
804 {0804} Primeἀσφαλήςasphales{as-fal-ace'}
From G0001 (as a negative particle) and σφάλλω [[sphallo]] (to 'fail'); secure (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
stedfast,
949 {0949} Primeβέβαιοςbebaios{beb'-ah-yos}
From the base of G0939 (through the idea of basality); stable (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
which entereth
1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
that within
2082 {2082} Primeἐσώτεροςesoteros{es-o'-ter-os}
Comparative of G2080; interior.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
veil;
2665 {2665} Primeκαταπέτασμαkatapetasma{kat-ap-et'-as-mah}
From a compound of G2596 and a congener of G4072; something spread thoroughly, that is, (specifically) the door screen (to the Most Holy Place) in the Jewish Temple. |
Hebrews 6:19
_ _ Hope is found represented on coins by an anchor.
_ _ sure and steadfast — sure in respect to us: steadfast, or “firm” [Alford], in itself. Not such an anchor as will not keep the vessel from tossing, or an anchor unsound or too light [Theophylact].
_ _ which entereth into that — that is the place
_ _ within the veil — two images beautifully combined: (1) The soul is the ship: the world the sea: the bliss beyond the world, the distant coast; the hope resting on faith, the anchor which prevents the vessel being tossed to and fro; the encouraging consolation through the promise and oath of God, the cable connecting the ship and anchor. (2) The world is the fore-court: heaven, the Holy of Holies; Christ, the High Priest going before us, so as to enable us, after Him, and through Him, to enter within the veil. Estius explains, As the anchor does not stay in the waters, but enters the ground hidden beneath the waters, and fastens itself in it, so hope, our anchor of the soul, is not satisfied with merely coming to the vestibule, that is, is not content with merely earthly and visible goods, but penetrates even to those which are within the veil, namely, to the Holy of Holies, where it lays hold on God Himself, and heavenly goods, and fastens on them. “Hope, entering within heaven, hath made us already to be in the things promised to us, even while we are still below, and have not yet received them; such strength hope has, as to make those that are earthly to become heavenly.” “The soul clings, as one in fear of shipwreck to an anchor, and sees not whither the cable of the anchor runs — where it is fastened: but she knows that it is fastened behind the veil which hides the future glory.”
_ _ veil — Greek, “catapetasma”: the second veil which shut in the Holiest Place. The outer veil was called by a distinct Greek term, calumma: “the second (that is, the inner) veil.” |
Hebrews 6:19
Which hope in Christ we have as an anchor of the soul — Entering into heaven itself, and fixed there. Within the veil — Thus he slides back to the priesthood of Christ. |
Hebrews 6:19
(8) Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
(8) He compares hope to an anchor because in the same way that an anchor when cast into the bottom of the sea secures the whole ship, so hope also enters even into the very secret places of heaven. He makes mention of the sanctuary, alluding to the old tabernacle and by this returns to the comparison of the priesthood of Christ with the Levitical priesthood. |
- as an:
Acts 27:29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Acts 27:40 And when they had taken up the anchors, they committed [themselves] unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
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- both:
Psalms 42:5 Why art thou cast down, O my soul? and [why] art thou disquieted in me? hope thou in God: for I shall yet praise him [for] the help of his countenance.
Psalms 42:11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, [who is] the health of my countenance, and my God.
Psalms 43:5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, [who is] the health of my countenance, and my God.
Psalms 62:5-6 My soul, wait thou only upon God; for my expectation [is] from him. ... He only [is] my rock and my salvation: [he is] my defence; I shall not be moved.
Psalms 146:5-6 Happy [is he] that [hath] the God of Jacob for his help, whose hope [is] in the LORD his God: ... Which made heaven, and earth, the sea, and all that therein [is]: which keepeth truth for ever:
Isaiah 12:2 Behold, God [is] my salvation; I will trust, and not be afraid: for the LORD JEHOVAH [is] my strength and [my] song; he also is become my salvation.
Isaiah 25:3-4 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee. ... For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones [is] as a storm [against] the wall.
Isaiah 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.
Jeremiah 17:7-8 Blessed [is] the man that trusteth in the LORD, and whose hope the LORD is. ... For he shall be as a tree planted by the waters, and [that] spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Romans 4:16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 5:5-10 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. ... For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Romans 8:28-39 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. ... Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
1 Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
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- entereth:
Hebrews 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
Hebrews 9:7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Hebrews 10:20-21 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; ... And [having] an high priest over the house of God;
Leviticus 16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy [place] within the vail before the mercy seat, which [is] upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Leviticus 16:15 Then shall he kill the goat of the sin offering, that [is] for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
Matthew 27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Ephesians 2:6 And hath raised [us] up together, and made [us] sit together in heavenly [places] in Christ Jesus:
Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
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