1 John 3:10New American Standard Bible (NASB ©1995) [2]
— By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.
King James Version (KJV 1769) [2]
— In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
English Revised Version (ERV 1885)
— In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
American Standard Version (ASV 1901) [2]
— In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Webster's Revision of the KJB (WEB 1833)
— In this the children of God are manifest, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.
Darby's Translation (DBY 1890)
— In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.
Rotherham's Emphasized Bible (EBR 1902)
— Herein, are, manifest, the children of God, and the children of the adversary: Whoever is not doing righteousness, is not of God, nor yet he that is not loving his brother.
Young's Literal Translation (YLT 1898)
— In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,
Douay-Rheims Challoner Revision (DR 1750)
— In this the children of God are manifest, and the children of the devil. Whosoever is not just is not of God, or he that loveth not his brother.
Geneva Bible (GNV 1560)
— In this are the children of God knowen, and the children of the deuil: whosoeuer doeth not righteousnesse, is not of God, neither he that loueth not his brother.
Original King James Bible (AV 1611) [2]
— In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.
Lamsa Bible (1957)
— In this the children of God can be distinguished from the children of the devil; whoever does not practice righteousness and does not love his brother does not belong to God.
John Etheridge Peshitta-Aramaic NT (1849)
— In this are distinguished the sons of Aloha from the sons of Satana; every one who doeth not righteousness, nor loveth his brother, is not of Aloha.
James Murdock Peshitta-Aramaic NT (1852)
— By this are the children of God discriminated from the children of Satan. Every one that practiseth not righteousness, and that loveth not his brother, is not of God: |
In
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
this
5129 {5129} Primeτούτῳtouto{too'-to}
Dative singular masculine or neuter of G3778; to ( in, with or by) this (person or thing).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
children
5043 {5043} Primeτέκνονteknon{tek'-non}
From the base of G5098; a child (as produced).
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
are
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
manifest,
5318 {5318} Primeφανερόςphaneros{fan-er-os'}
From G5316; shining, that is, apparent (literally or figuratively); neuter (as adverb) publicly, externally.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
children
5043 {5043} Primeτέκνονteknon{tek'-non}
From the base of G5098; a child (as produced).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
devil:
1228 {1228} Primeδιάβολοςdiabolos{dee-ab'-ol-os}
From G1225; a traducer; specifically Satan (compare [ H7854]).
whosoever
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
doeth
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
righteousness
1343 {1343} Primeδικαιοσύνηdikaiosune{dik-ah-yos-oo'-nay}
From G1342; equity (of character or act); specifically (Christian) justification.
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
God,
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
neither
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he that loveth
25 {0025} Primeἀγαπάωagapao{ag-ap-ah'-o}
Perhaps from ἄγαν [[agan]] ( much; or compare [ H5689]); to love (in a social or moral sense).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
brother.
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]). |
1 John 3:10
_ _ children of the devil — (See on 1 John 3:8; Acts 13:10). There is no middle class between the children of God and the children of the devil.
_ _ doeth not righteousness — Contrast 1 John 2:29.
_ _ he that loveth not his brother — (1 John 4:8); a particular instance of that love which is the sum and fulfillment of all righteousness, and the token (not loud professions, or even seemingly good works) that distinguishes God’s children from the devil’s. |
1 John 3:10
Neither he that loveth not his brother — Here is the transition from the general proposition to one particular. |
1 John 3:10
(9) In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, (10) neither he that loveth not his brother.
(9) The conclusion: by a wicked life they are known who are governed by the Sprit of the devil: and by a pure life who are God's children.
(10) He begins to commend charity towards the brethren as another mark of the sons of God. |
- the children of God:
1 John 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
Luke 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
Romans 8:16-17 The Spirit itself beareth witness with our spirit, that we are the children of God: ... And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together.
Ephesians 5:1 Be ye therefore followers of God, as dear children;
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- and:
Matthew 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];
John 8:44 Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Acts 13:10 And said, O full of all subtilty and all mischief, [thou] child of the devil, [thou] enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
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- whosoever:
1 John 3:7-8 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ... He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1 John 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
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- is:
1 John 4:3-4 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that [spirit] of antichrist, whereof ye have heard that it should come; and even now already is it in the world. ... Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
1 John 4:6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
1 John 5:19 [And] we know that we are of God, and the whole world lieth in wickedness.
John 8:47 He that is of God heareth God's words: ye therefore hear [them] not, because ye are not of God.
3 John 1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
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- neither:
1 John 3:14-15 We know that we have passed from death unto life, because we love the brethren. He that loveth not [his] brother abideth in death. ... Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
1 John 2:9-10 He that saith he is in the light, and hateth his brother, is in darkness even until now. ... He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
1 John 4:8 He that loveth not knoweth not God; for God is love.
1 John 4:21 And this commandment have we from him, That he who loveth God love his brother also.
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