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1 John 4:4

New American Standard Bible (NASB ©1995) [2]
— You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.
King James Version (KJV 1769) [2]
— Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
English Revised Version (ERV 1885)
— Ye are of God, [my] little children, and have overcome them: because greater is he that is in you than he that is in the world.
American Standard Version (ASV 1901) [2]
— Ye are of God, [my] little children, and have overcome them: because greater is he that is in you than he that is in the world.
Webster's Revision of the KJB (WEB 1833)
— Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
Darby's Translation (DBY 1890)
— *Ye* are of God, children, and have overcome them, because greater is he that [is] in you than he that [is] in the world.
Rotherham's Emphasized Bible (EBR 1902)
— Ye, are, of God, dear children, and have overcome them; because, greater, is he that is in you, than he that is in the world.
Young's Literal Translation (YLT 1898)
— Ye—of God ye are, little children, and ye have overcome them; because greater is He who [is] in you, than he who is in the world.
Douay-Rheims Challoner Revision (DR 1750)
— You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.
Geneva Bible (GNV 1560)
— Litle children, ye are of God, and haue ouercome them: for greater is he that is in you, then he that is in this world.
Original King James Bible (AV 1611) [2]
— Ye are of God, little children, and haue ouercome them: because greater is he that is in you, then he that is in the world.
Lamsa Bible (1957)
— But you are of God, my children, and have overcome them, because he who is among you is greater than he who is in the world.
John Etheridge Peshitta-Aramaic NT (1849)
— But you of Aloha are the children, and have overcome them; because greater is he who is with you, than he who is in the world.
James Murdock Peshitta-Aramaic NT (1852)
— But ye children, are of God; and ye have overcome them, because greater is he who is in you, than he who is in the world.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Ye 5210
{5210} Prime
ὑμεῖς
humeis
{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
are 2075
{2075} Prime
ἐστέ
este
{es-teh'}
Second person plural present indicative of G1510; ye are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
little children, 5040
{5040} Prime
τεκνίον
teknion
{tek-nee'-on}
Diminutive of G5043; an infant, that is, (plural figurative) darlings (Christian converts).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
have overcome 3528
{3528} Prime
νικάω
nikao
{nik-ah'-o}
From G3529; to subdue (literally or figuratively).
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
them: 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
because 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
greater 3187
{3187} Prime
μείζων
meizon
{mide'-zone}
Irregular comparative of G3173; larger (literally or figuratively, specifically in age).
is x2076
(2076) Complement
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
he x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
that is y2076
[2076] Standard
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
you, 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
than 2228
{2228} Prime

e
{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
he x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
that is in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world. 2889
{2889} Prime
κόσμος
kosmos
{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
Jamieson-Fausset-Brown Commentary

1 John 4:4

_ _ Ye — emphatical: YE who confess Jesus: in contrast to “them,” the false teachers.

_ _ overcome them — (1 John 5:4, 1 John 5:5); instead of being “overcome and brought into (spiritual) bondage” by them (2 Peter 2:19). John 10:8, John 10:5, “the sheep did not hear them”: “a stranger will they not follow, but will flee from him: for they know not the voice of strangers.”

_ _ he that is in youGod, of whom ye are.

_ _ he that is in the word — the spirit of Antichrist, the devil, “the prince of this world.”

Matthew Henry's Commentary

1 John 4:4-6

_ _ In these verses the apostle encourages the disciples against the fear and danger of this seducing antichristian spirit, and that by such methods as these: — 1. He assures them of a more divine principle in them: “You are of God, little children, 1 John 4:4. You are God's little children. We are of God, 1 John 4:6. We are born of God, taught of God, anointed of God, and so secured against infectious fatal delusions. God has his chosen, who shall not be mortally seduced.” 2. He gives them hope of victory: “And have overcome them, 1 John 4:4. You have hitherto overcome these deceivers and their temptations, and there is good ground of hope that you will do so still, and that upon these two accounts:” — (1.) “There is a strong preserver within you: Because greater is he that is in you than he that is in the world, 1 John 4:4. The Spirit of God dwells in you, and that Spirit is more mighty than men of devils.” It is a great happiness to be under the influence of the Holy Ghost. (2.) “You are not of the same temper with these deceivers. The Spirit of God hath framed your mind for God and heaven; but they are of the world. The spirit that prevails in them leads them to this world; their heart is addicted thereto; they study the pomp, the pleasure, and interest of the world: and therefore speak they of the world; they profess a worldly messiah and saviour; they project a worldly kingdom and dominion; the possessions and treasures of the world would they engross to themselves, forgetting that the true Redeemer's kingdom is not of this world. This worldly design procures them proselytes: The world heareth them, 1 John 4:5. They are followed by such as themselves: the world will love its own, and its own will love it. But those are in a fair way to conquer pernicious seductions who have conquered the love of this seducing world.” Then, 3. He represents to them that though their company might be the smaller, yet it was the better; they had more divine and holy knowledge: “He that knoweth God heareth us. He who knows the purity and holiness of God, the love and grace of God, the truth and faithfulness of God, the ancient word and prophecies of God, the signals and testimonials of God, must know that he is with us; and he who knows this will attend to us, and abide with us.” He that is well furnished with natural religion will the more faithfully cleave to Christianity. He that knoweth God (in his natural and moral excellences, revelations, and works) heareth us, 1 John 4:6. As, on the contrary, “He that is not of God heareth not us. He who knows not God regards not us. He that is not born of God (walking according to his natural disposition) walks not with us. The further any are from God (as appears in all ages) the further they are from Christ and his faithful servants; and the more addicted persons are to this world the more remote they are from the spirit of Christianity. Thus you have a distinction between us and others: Hereby know we the Spirit of truth and the spirit of error, 1 John 4:6. This doctrine concerning the Saviour's person leading you from the world to God is a signature of the Spirit of truth, in opposition to the spirit of error. The more pure and holy any doctrine is the more likely is it to be of God.”

John Wesley's Explanatory Notes

1 John 4:4

Ye have overcome these seducers, because greater is the Spirit of Christ that is in you than the spirit of antichrist that is in the world.

Geneva Bible Translation Notes

1 John 4:4

(3) Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

(3) He comforts the elect with a most sure hope of victory: but yet so, that he teaches them that they fight not with their own power, but with the virtue and power of God.

Cross-Reference Topical ResearchStrong's Concordance
are:

1 John 4:6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
1 John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
1 John 3:9-10 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. ... In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
1 John 5:19 [And] we know that we are of God, and the whole world lieth in wickedness.

and have:

1 John 2:13 I write unto you, fathers, because ye have known him [that is] from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, [even] our faith.
Romans 8:37 Nay, in all these things we are more than conquerors through him that loved us.
Ephesians 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.
Ephesians 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Revelation 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

greater:

1 John 4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
1 John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
1 John 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
John 10:28-30 And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand. ... I and [my] Father are one.
John 14:17-23 [Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. ... Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
John 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Romans 8:10-11 And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness. ... But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
1 Corinthians 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.
2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
Ephesians 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

than:

1 John 5:19 [And] we know that we are of God, and the whole world lieth in wickedness.
*Gr:
John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 16:11 Of judgment, because the prince of this world is judged.
1 Corinthians 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
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Chain-Reference Bible SearchCross References with Concordance

Jn 10:28; 12:31; 14:17, 30; 16:11; 17:23. Ro 8:10, 37. 1Co 2:12; 6:13. 2Co 4:4; 6:16. Ep 2:2; 3:17; 6:10, 12, 13. 1Jn 2:13; 3:9, 24; 4:6, 13, 16; 5:4, 19. Rv 12:11.

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