1 Corinthians 6:13New American Standard Bible (NASB ©1995) [2]
— Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.
King James Version (KJV 1769) [2]
— Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.
English Revised Version (ERV 1885)
— Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
American Standard Version (ASV 1901) [2]
— Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
Webster's Revision of the KJB (WEB 1833)
— Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body [is] not for lewdness, but for the Lord; and the Lord for the body.
Darby's Translation (DBY 1890)
— Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.
Rotherham's Emphasized Bible (EBR 1902)
— Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord,—and, the Lord, for the body.
Young's Literal Translation (YLT 1898)
— the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;
Douay-Rheims Challoner Revision (DR 1750)
— Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body.
Geneva Bible (GNV 1560)
— Meates are ordeined for the bellie, ? the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
Original King James Bible (AV 1611) [2]
— Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord: and the Lord for the body.
Lamsa Bible (1957)
— Food is for the stomach, and the stomach for food; but God will do away with both of them. Now the body is not meant for fornication, but for our Lord; and our Lord for the body.
John Etheridge Peshitta-Aramaic NT (1849)
— Food is for the belly, and the belly for food; but Aloha will abolish them both. But the body was not for fornication, but for our Lord, and our Lord for the body.
James Murdock Peshitta-Aramaic NT (1852)
— Food is for the belly; and the belly is for food; but God will bring them both to naught. But the body is not for whoredom, but for our Lord; and our Lord for the body. |
Meats
1033 {1033} Primeβρῶμαbroma{bro'-mah}
From the base of G0977; food (literally or figuratively), especially (ceremonial) articles allowed or forbiden by the Jewish law.
for the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
belly,
2836 {2836} Primeκοιλίαkoilia{koy-lee'-ah}
From κοῖλος [[koilos]] ('hollow'); a cavity, that is, (specifically) the abdomen; by implication the matrix; figuratively the heart.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
belly
2836 {2836} Primeκοιλίαkoilia{koy-lee'-ah}
From κοῖλος [[koilos]] ('hollow'); a cavity, that is, (specifically) the abdomen; by implication the matrix; figuratively the heart.
for meats:
1033 {1033} Primeβρῶμαbroma{bro'-mah}
From the base of G0977; food (literally or figuratively), especially (ceremonial) articles allowed or forbiden by the Jewish law.
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
shall destroy
2673 {2673} Primeκαταργέωkatargeo{kat-arg-eh'-o}
From G2596 and G0691; to be ( render) entirely idle ( useless), literally or figuratively.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
both
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
it
5026 {5026} Primeταύτῃtaute{tow'-tay}
Dative, accusative and genitive case respectively of the feminine singular of G3778; ( towards or of) this.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
them.
5023 {5023} Primeταῦταtauta{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
Now
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
body
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
[ is] not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
for fornication,
4202 {4202} Primeπορνείαporneia{por-ni'-ah}
From G4203; harlotry (including adultery and incest); figuratively idolatry.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
for the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord;
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
for the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
body.
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively. |
1 Corinthians 6:13
_ _ The argument drawn from the indifference of meats (1 Corinthians 8:8; Romans 14:14, Romans 14:17; compare Mark 7:18; Colossians 2:20-22) to that of fornication does not hold good. Meats doubtless are indifferent, since both they and the “belly” for which they are created are to be “destroyed” in the future state. But “the body is not (created) for fornication, but for the Lord; and the Lord for the body” (as its Redeemer, who hath Himself assumed the body): “And God hath raised up the Lord, and will also raise up us” (that is our bodies): therefore the “body” is not, like the “belly,” after having served a temporary use, to be destroyed: Now “he that committeth fornication, sinneth against his own body” (1 Corinthians 6:18). Therefore fornication is not indifferent, since it is a sin against one’s own body, which, like the Lord for whom it is created, is not to be destroyed, but to be raised to eternal existence. Thus Paul gives here the germ of the three subjects handled in subsequent sections: (1) The relation between the sexes. (2) The question of meats offered to idols. (3) The resurrection of the body.
_ _ shall destroy — at the Lord’s coming to change the natural bodies of believers into spiritual bodies (1 Corinthians 15:44, 1 Corinthians 15:52). There is a real essence underlying the superficial phenomena of the present temporary organization of the body, and this essential germ, when all the particles are scattered, involves the future resurrection of the body incorruptible. |
1 Corinthians 6:13
As if he had said, I speak this chiefly with regard to meats; (and would to God all Christians would consider it!) particularly with regard to those offered to idols, and those forbidden in the Mosaic law. These, I grant, are all indifferent, and have their use, though it is only for a time: then meats, and the organs which receive them, will together moulder into dust. But the case is quite otherwise with fornication. This is not indifferent, but at all times evil. For the body is for the Lord — Designed only for his service. And the Lord, in an important sense, for the body — Being the Saviour of this, as well as of the soul; in proof of which God hath already raised him from the dead. |
1 Corinthians 6:13
(10) Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.
(10) Secondly, because they counted many things as indifferent which were of themselves unlawful, as fornication, which they numbered among mere natural and lawful desires, as well as food and drink. Therefore the apostle shows that they are utterly unlike: for foods, he says, were made for the necessary use of man's life which is not perpetual: for both foods, and all this manner of nourishing, are quickly abolished. But we must not so think of the uncleanness of fornication, for which the body is not made, but on the other hand is ordained to purity, as appears by this, that is consecrated to Christ, even as Christ also is given us by his Father to enliven our bodies with that power with which he also rose again. |
- Meats for:
Matthew 15:17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
Matthew 15:20 These are [the things] which defile a man: but to eat with unwashen hands defileth not a man.
Mark 7:19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
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- but God:
1 Corinthians 10:3-5 And did all eat the same spiritual meat; ... But with many of them God was not well pleased: for they were overthrown in the wilderness.
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:49 Your fathers did eat manna in the wilderness, and are dead.
Colossians 2:22-23 Which all are to perish with the using;) after the commandments and doctrines of men? ... Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
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- but for:
1 Corinthians 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make [them] the members of an harlot? God forbid.
1 Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
1 Corinthians 3:16 Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you?
Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
Romans 14:7-9 For none of us liveth to himself, and no man dieth to himself. ... For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
2 Corinthians 5:15 And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
2 Corinthians 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.
Ephesians 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
1 Thessalonians 4:3-7 For this is the will of God, [even] your sanctification, that ye should abstain from fornication: ... For God hath not called us unto uncleanness, but unto holiness.
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