Which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
are
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
to
y1519 [1519] Standardεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
perish
5356 {5356} Primeφθοράphthora{fthor-ah'}
From G5351; decay, that is, ruin (spontaneous or inflicted, literally or figuratively).
x1519 (1519) Complementεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
with the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
using;)
671 {0671} Primeἀπόχρησιςapochresis{ap-okh'-ray-sis}
From a compound of G0575 and G5530; the act of using up, that is, consumption.
after
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
commandments
1778 {1778} Primeἔνταλμαentalma{en'-tal-mah}
From G1781; an injunction, that is, religious precept.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
doctrines
1319 {1319} Primeδιδασκαλίαdidaskalia{did-as-kal-ee'-ah}
From G1320; instruction (the function or the information).
of men?
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being. |
Colossians 2:22
_ _ Which — things, namely, the three things handled, touched, and tasted.
_ _ are to perish — literally, “are constituted (by their very nature) for perishing (or ‘destruction by corruption’) in (or ‘with’) their using up (consumption).” Therefore they cannot really and lastingly defile a man (Matthew 15:17; 1 Corinthians 6:13).
_ _ after — according to. Referring to Colossians 2:20, Colossians 2:21. All these “ordinances” are according to human, not divine, injunction.
_ _ doctrines — Greek, teachings.” Alford translates, “(doctrinal) systems.” |
Colossians 2:22
Perish in the using — Have no farther use, no influence on the mind. |
Colossians 2:22
(22) Which all are to perish with the using;) (23) after the commandments and doctrines of men?
(22) Another argument: the spiritual and inward kingdom of God cannot consist in these outward things, which perish with the using.
(23) The third argument: because God is not the author of these traditions, therefore they are not that which we are obligated to do. |
- to:
Mark 7:18-19 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him; ... Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
1 Corinthians 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.
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- after:
Isaiah 29:13 Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Isaiah 29:18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
Daniel 11:37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
Matthew 15:3-9 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? ... But in vain they do worship me, teaching [for] doctrines the commandments of men.
Mark 7:7-13 Howbeit in vain do they worship me, teaching [for] doctrines the commandments of men. ... Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Titus 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
Revelation 17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
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