Mark 7:19New American Standard Bible (NASB ©1995) [2]
— because it does not go into his heart, but into his stomach, and is eliminated?” ([Thus He] declared all foods clean.)
King James Version (KJV 1769) [2]
— Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
English Revised Version (ERV 1885)
— because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said], making all meats clean.
American Standard Version (ASV 1901) [2]
— because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said], making all meats clean.
Webster's Revision of the KJB (WEB 1833)
— Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all kinds of food.
Darby's Translation (DBY 1890)
— because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
Rotherham's Emphasized Bible (EBR 1902)
— because it entereth not into his heart, but into his stomach, and, into the draught, is passed—purifying all foods?
Young's Literal Translation (YLT 1898)
— because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'
Douay-Rheims Challoner Revision (DR 1750)
— Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?
Geneva Bible (GNV 1560)
— Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?
Original King James Bible (AV 1611) [2]
— Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Lamsa Bible (1957)
— Because it does not enter into his heart, but into his stomach, and then is thrown out through the intestines, thereby purifying the food.
John Etheridge Peshitta-Aramaic NT (1849)
— because it entereth not into his heart, but into his belly, and is cast out in the purgation which all food purgeth?
James Murdock Peshitta-Aramaic NT (1852)
— For it doth not enter into his heart, but into his belly, and is thrown into the digestive process, which carries off all that is eaten. |
Because
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
it entereth
1531 {1531} Primeεἰσπορεύομαιeisporeuomai{ice-por-yoo'-om-ahee}
From G1519 and G4198; to enter (literally or figuratively).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
heart,
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
belly,
2836 {2836} Primeκοιλίαkoilia{koy-lee'-ah}
From κοῖλος [[koilos]] ('hollow'); a cavity, that is, (specifically) the abdomen; by implication the matrix; figuratively the heart.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
goeth out
1607 {1607} Primeἐκπορεύομαιekporeuomai{ek-por-yoo'-om-ahee}
From G1537 and G4198; to depart, be discharged, proceed, project.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
draught,
856 {0856} Primeἀφεδρώνaphedron{af-ed-rone'}
From a compound of G0575 and the base of G1476; a place of sitting apart, that is, a privy.
purging
2511 {2511} Primeκαθαρίζωkatharizo{kath-ar-id'-zo}
From G2513; to cleanse (literally or figuratively).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
meats?
1033 {1033} Primeβρῶμαbroma{bro'-mah}
From the base of G0977; food (literally or figuratively), especially (ceremonial) articles allowed or forbiden by the Jewish law. |
Mark 7:19
Purging all meats — Probably the seat was usually placed over running water. |
Mark 7:19
Because it entereth not into his heart, but into the belly, and goeth out into the draught, (h) purging all meats?
(h) For that which goes into the draught purges all meats. |
Matthew 15:17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
1 Corinthians 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [ is] not for fornication, but for the Lord; and the Lord for the body.
Colossians 2:21- 22 (Touch not; taste not; handle not; ... Which all are to perish with the using;) after the commandments and doctrines of men?
|
|
|
|
