1 John 3:15New American Standard Bible (NASB ©1995) [2]
— Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him.
King James Version (KJV 1769) [2]
— Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
English Revised Version (ERV 1885)
— Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
American Standard Version (ASV 1901) [2]
— Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Webster's Revision of the KJB (WEB 1833)
— Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him.
Darby's Translation (DBY 1890)
— Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.
Rotherham's Emphasized Bible (EBR 1902)
— Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding.
Young's Literal Translation (YLT 1898)
— Every one who is hating his brother—a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,
Douay-Rheims Challoner Revision (DR 1750)
— Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself.
Geneva Bible (GNV 1560)
— Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him.
Original King James Bible (AV 1611) [2]
— Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.
Lamsa Bible (1957)
— Whosoever hates his brother is a murderer; and you know that no murderer has eternal life abiding in him.
John Etheridge Peshitta-Aramaic NT (1849)
— For every one who hateth his brother is a man-killer; and we know that in no man-killer can abide the life which is eternal.
James Murdock Peshitta-Aramaic NT (1852)
— For every one that hateth his brother, is a man-slayer; and ye know, that no man-slayer can have eternal life abiding in him. |
Whosoever
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
hateth
3404 {3404} Primeμισέωmiseo{mis-eh'-o}
From a primary word μῖσος [[misos]] ( hatred); to detest (especially to persecute); by extension to love less.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
brother
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
a murderer:
443
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye know
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
no
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
murderer
443
hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
eternal
166 {0166} Primeαἰώνιοςaionios{ahee-o'-nee-os}
From G0165; perpetual (also used of past time, or past and future as well).
life
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively).
abiding
3306 {3306} Primeμένωmeno{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
1 John 3:15
_ _ hateth — equivalent to “loveth not” (1 John 3:14); there is no medium between the two. “Love and hatred, like light and darkness, life and death, necessarily replace, as well as necessarily exclude, one another” [Alford].
_ _ is a murderer — because indulging in that passion, which, if followed out to its natural consequences, would make him one. “Whereas, 1 John 3:16 desires us to lay down our lives for the brethren; duels require one (awful to say!) to risk his own life, rather than not deprive another of life” [Bengel]. God regards the inward disposition as tantamount to the outward act which would flow from it. Whomsoever one hates, one wishes to be dead.
_ _ hath — Such a one still “abideth in death.” It is not his future state, but his present, which is referred to. He who hates (that is, loveth not) his brother (1 John 3:14), cannot in this his present state have eternal life abiding in him. |
1 John 3:15
He, I say, abideth in spiritual death, is void of the life of God. For whosoever hateth his brother, and there is no medium between loving and hating him, is, in God's account, a murderer: every degree of hatred being a degree of the same temper which moved Cain to murder his brother. And no murderer hath eternal life abiding in him — But every loving believer hath. For love is the beginning of eternal life. It is the same, in substance, with glory. |
1 John 3:15
(15) Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
(15) A confirmation: Whoever is a murderer, is in eternal death: he who hates his brother is a murderer, therefore he is in death. Thereupon follows the other side: He that loves his brother has passed to life, for indeed we are born dead. |
- hateth:
Genesis 27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
Leviticus 19:16-18 Thou shalt not go up and down [as] a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I [am] the LORD. ... Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
2 Samuel 13:22-28 And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar. ... Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
Proverbs 26:24-26 He that hateth dissembleth with his lips, and layeth up deceit within him; ... [Whose] hatred is covered by deceit, his wickedness shall be shewed before the [whole] congregation.
Matthew 5:21-22 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: ... But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Mark 6:19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
Acts 23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Acts 23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
James 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
James 4:1-2 From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members? ... Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
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- hath:
John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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