Proverbs 26:24New American Standard Bible (NASB ©1995) [2]
He who hates disguises [it] with his lips, But he lays up deceit in his heart.
King James Version (KJV 1769) [2]
He that hateth dissembleth with his lips, and layeth up deceit within him;
English Revised Version (ERV 1885)
He that hateth dissembleth with his lips, but he layeth up deceit within him:
American Standard Version (ASV 1901) [2]
He that hateth dissembleth with his lips; But he layeth up deceit within him:
Webster's Revision of the KJB (WEB 1833)
He that hateth dissembleth with his lips, and layeth up deceit within him;
Darby's Translation (DBY 1890)
He that hateth dissembleth with his lips, but he layeth up deceit within him:
Rotherham's Emphasized Bible (EBR 1902)
With his lips, the hater dissembleth, but, within himself, he layeth up deceit:
Young's Literal Translation (YLT 1898)
By his lips doth a hater dissemble, And in his heart he placeth deceit,
Douay-Rheims Challoner Revision (DR 1750)
An enemy is known by his lips, when in his heart he entertaineth deceit.
Geneva Bible (GNV 1560)
He that hateth, will counterfaite with his lips, but in his heart he layeth vp deceite.
Original King James Bible (AV 1611) [2]
Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
Lamsa Bible (1957)
He who hates is known by his own speech; in his heart he entertains deceit;
Brenton Greek Septuagint (LXX, Restored Names)
A weeping enemy promises all things with his lips, but in his heart he contrives deceit.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
He that hateth dissembleth with his lips, and layeth up deceit within him; |
He that hateth
8130 {8130} Primeשָׂנֵאsane'{saw-nay'}
A primitive root; to hate (personally).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
dissembleth
5234 {5234} Primeנָכַרnakar{naw-kar'}
A primitive root; properly to scrutinize, that is, look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
with his lips,
8193 {8193} Primeשָׂפָהsaphah{saw-faw'}
(The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a vessel, water, cloth, etc.).
and layeth up
7896 {7896} Primeשִׁיתshiyth{sheeth}
A primitive root; to place (in a very wide application).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
deceit
4820 {4820} Primeמִרְמָהmirmah{meer-maw'}
From H7411 in the sense of deceiving; fraud.
within
7130 {7130} Primeקֶרֶבqereb{keh'-reb}
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
him; |
Proverbs 26:24
_ _ dissembleth though an unusual sense of the word (compare Margin), is allowable, and better suits the context, which sets forth hypocrisy. |
Proverbs 26:24-26
_ _ There is cause to complain, not only of the want of sincerity in men's profession of friendship, and that they do not love so well as they pretend nor will serve their friends so much as they promise, but, which is much worse, of wicked designs in the profession of friendship, and the making of it subservient to the most malicious intentions. This is here spoken of as a common thing (Proverbs 26:24): He that hates his neighbour, and is contriving to do him a mischief, yet dissembles with his lips, professes to have a respect for him and to be ready to serve him, talks kindly with him, as Cain with Abel, asks, Art thou in health, my brother? as Joab to Amasa, that his malice may not be suspected and guarded against, and so he may have the fairer opportunity to execute the purposes of it, this man lays up deceit within him, that is, he keeps in his mind the mischief he intends to do his neighbour till he catches him at an advantage. This is malice which has no less of the subtlety than it has of the venom of the old serpent in it. Now, as to this matter, we are here cautioned, 1. Not to be so foolish as to suffer ourselves to be imposed upon by the pretensions of friendship. Remember to distrust when a man speaks fair; be not too forward to believe him unless you know him well, for it is possible there may be seven abominations in his heart, a great many projects of mischief against you, which he is labouring so industriously to conceal with his fair speech. Satan is an enemy that hates us, and yet in his temptations speaks fair, as he did to Eve, but it is madness to give credit to him, for there are seven abominations in his heart; seven other spirits does one unclean spirit bring more wicked than himself. 2. Not to be so wicked as to impose upon any with a profession of friendship; for, though the fraud may be carried on plausibly awhile, it will be brought to light, Proverbs 26:26. He whose hatred is covered by deceit will one time or other be discovered, and his wickedness shown, to his shame and confusion, before the whole congregation; and nothing will do more to make a man odious to all companies. Love (says one) is the best armour, but the worst cloak, and will serve dissemblers as the disguise which Ahab put on and perished in. |
- deceit:
Proverbs 11:1 A false balance [is] abomination to the LORD: but a just weight [is] his delight. Proverbs 12:5 The thoughts of the righteous [are] right: [but] the counsels of the wicked [are] deceit. Proverbs 12:17 [He that] speaketh truth sheweth forth righteousness: but a false witness deceit. Proverbs 12:20 Deceit [is] in the heart of them that imagine evil: but to the counsellors of peace [is] joy. Proverbs 14:8 The wisdom of the prudent [is] to understand his way: but the folly of fools [is] deceit.
|
|
|
|