2 Samuel 13:22New American Standard Bible (NASB ©1995) [2]
— But Absalom did not speak to Amnon either good or bad; for Absalom hated Amnon because he had violated his sister Tamar.
King James Version (KJV 1769) [2]
— And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
English Revised Version (ERV 1885)
— And Absalom spake unto Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
American Standard Version (ASV 1901) [2]
— And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.
Webster's Revision of the KJB (WEB 1833)
— And Absalom spoke to his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
Darby's Translation (DBY 1890)
— And Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had humbled his sister Tamar.
Rotherham's Emphasized Bible (EBR 1902)
— And Absolom spake not with Amnon, either bad or good,—though Absolom hated Amnon, because he had forced Tamar his sister.
Young's Literal Translation (YLT 1898)
— and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister.
Douay-Rheims Challoner Revision (DR 1750)
— But Absalom spoke not to Ammon neither good nor evil: for Absalom hated Ammon because he had ravished his sister Thamar.
Geneva Bible (GNV 1560)
— And Absalom sayde vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
Original King James Bible (AV 1611) [2]
— And Absalom spake vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
Lamsa Bible (1957)
— And Absalom spoke to his brother Amnon neither good nor bad; for Absalom hated Amnon because he had forced his sister Tamar.
Brenton Greek Septuagint (LXX, Restored Names)
— And Absalom{gr.Abessalom} spoke not to Amnon, good or bad, because Absalom{gr.Abessalom} hated Amnon, on account of his humbling his sister Tamar{gr.Themar}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Avshalom spake unto his brother Amnon neither good nor bad: for Avshalom hated Amnon, because he had forced his sister Tamar. |
And
´Avšälôm
אַבשָׁלוֹם
53 {0053} Primeאַבְשָׁלוֹם'Abiyshalowm{ab-ee-shaw-lome'}
From H0001 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later Israelite.
spake
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
unto
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
his brother
´Amnôn
אַמנוֹן
550 {0550} Primeאַמְנוֹן'Amnown{am-nohn'}
From H0539; faithful; Amnon (or Aminon), a son of David.
neither
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
good
2896 {2896} Primeטוֹבtowb{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural ( good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb ( well).
nor
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
bad:
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
´Avšälôm
אַבשָׁלוֹם
53 {0053} Primeאַבְשָׁלוֹם'Abiyshalowm{ab-ee-shaw-lome'}
From H0001 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later Israelite.
hated
8130 {8130} Primeשָׂנֵאsane'{saw-nay'}
A primitive root; to hate (personally).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
´Amnôn
אַמנוֹן,
550 {0550} Primeאַמְנוֹן'Amnown{am-nohn'}
From H0539; faithful; Amnon (or Aminon), a son of David.
because
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
he had forced
6031 {6031} Primeעָנָה`anah{aw-naw'}
A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitively or intransitively (in various applications). ( sing is by mistake for H6030.).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his sister
269 {0269} Primeאָחוֹת'achowth{aw-khoth'}
Irregular feminine of H0251; a sister (used very widely (like H0250), literally and figuratively).
Tämär
תָּמָר.
8559 {8559} PrimeתָּמָרTamar{taw-mawr'}
The same as H8558; Tamar, the name of three women and a place. |
2 Samuel 13:22
Spake — That is, he said nothing at all to him, about that business. He neither debated it with him, nor threatened him for it; but seemed willing to pass it by with brotherly kindness. If he had wholly forborne all discourse with him, it would have raised jealousies in Amnon and David. |
- spake:
Leviticus 19:17-18 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. ... Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
Proverbs 25:9 Debate thy cause with thy neighbour [himself]; and discover not a secret to another:
Matthew 18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
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- neither good:
Genesis 24:50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Genesis 31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
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- hated:
Leviticus 19:17-18 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. ... Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
Proverbs 10:18 He that hideth hatred [with] lying lips, and he that uttereth a slander, [is] a fool.
Proverbs 26:24 He that hateth dissembleth with his lips, and layeth up deceit within him;
Proverbs 27:4-6 Wrath [is] cruel, and anger [is] outrageous; but who [is] able to stand before envy? ... Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful.
Ecclesiastes 7:9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Ephesians 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
Ephesians 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
1 John 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
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