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Genesis 31:24

New American Standard Bible (NASB ©1995) [2]
— God came to Laban the Aramean in a dream of the night and said to him, “Be careful that you do not speak to Jacob either good or bad.”
King James Version (KJV 1769) [2]
— And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
English Revised Version (ERV 1885)
— And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad.
American Standard Version (ASV 1901) [2]
— And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad.
Webster's Revision of the KJB (WEB 1833)
— And God came to Laban, the Syrian, in a dream by night, and said to him, Take heed that thou speak not to Jacob either good or bad.
Darby's Translation (DBY 1890)
— And God came to Laban the Syrian in a dream by night, and said to him, Take care thou speak not to Jacob either good or bad.
Rotherham's Emphasized Bible (EBR 1902)
— And God went in unto Laban the Syrian, in a dream of the night,—and said to him, Take heed to thyself, that thou speak not with Jacob, either good or bad.
Young's Literal Translation (YLT 1898)
— And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, 'Take heed to thyself lest thou speak with Jacob from good unto evil.'
Douay-Rheims Challoner Revision (DR 1750)
— And he saw in a dream God, saying to him: Take heed thou speak not any thing harshly against Jacob.
Geneva Bible (GNV 1560)
— And God came to Laban the Aramite in a dreame by night, and sayde vnto him, Take heede that thou speake not to Iaakob ought saue good.
Original King James Bible (AV 1611) [2]
— And God came to Laban the Syrian in a dreame by night, and saide vnto him, Take heed that thou speake not to Iacob either good or bad.
Lamsa Bible (1957)
— And God came to Laban, the Aramean, in a dream by night, and said to him, Take heed that you speak not to Jacob either good or bad.
Brenton Greek Septuagint (LXX, Restored Names)
— And God came to Laban the Syrian in sleep by night, and said to him, Take heed to thyself that thou speak not at any time to Jacob evil things.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Elohim came to Lavan the Arammi in a dream by night, and said unto him, Take heed that thou speak not to Yaaqov either good or bad.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And ´Élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
came 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Lävän לָבָן 3837
{3837} Prime
לָבָן
Laban
{law-bawn'}
The same as H3836; Laban, a Mesopotamian; also a place in the Desert.
the ´Árammî אֲרַמִּי 761
{0761} Prime
אֲרַמִּי
'Arammiy
{ar-am-mee'}
Patrial from H0758; an Aramite or Aramaean.
in a dream 2472
{2472} Prime
חֲלוֹם
chalowm
{khal-ome'}
From H2492; a dream.
by night, 3915
{3915} Prime
לַיִל
layil
{lah'-yil}
From the same as H3883; properly a twist (away of the light), that is, night; figuratively adversity.
and said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto him, Take heed 8104
{8104} Prime
שָׁמַר
shamar
{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8734
<8734> Grammar
Stem - Niphal (See H8833)
Mood - Imperative (See H8810)
Count - 118
that x6435
(6435) Complement
פֵּן
pen
{pane}
From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest.
thou speak 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
not to 5973
{5973} Prime
עִם
`im
{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
Ya`áköv יַעֲקֹב 3290
{3290} Prime
יַעֲקֹב
Ya`aqob
{yah-ak-obe'}
From H6117; heel catcher (that is, supplanter); Jaakob, the Israelitish patriarch.
either good 2896
{2896} Prime
טוֹב
towb
{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
or 5704
{5704} Prime
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
bad. 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
Jamieson-Fausset-Brown Commentary

See commentary on Genesis 31:22-24.

Matthew Henry's Commentary

See commentary on Genesis 31:17-24.

John Wesley's Explanatory Notes

Genesis 31:24

Speak not, either good or bad — That is, say nothing against his going on with his journey, for the thing proceedeth from the Lord. The same Hebraism we have, Genesis 24:50. The safety of good men is very much owing to the hold God has of the consciences of bad men, and the access he has to them.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the Syrian:

Genesis 28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Deuteronomy 26:5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish [was] my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
Hosea 12:12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept [sheep].

dream:

Genesis 31:10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.
Genesis 31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Genesis 20:3 But God came to Abimelech in a dream by night, and said to him, Behold, thou [art but] a dead man, for the woman which thou hast taken; for she [is] a man's wife.
Genesis 40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.
Genesis 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
Numbers 12:6 And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a vision, [and] will speak unto him in a dream.
Numbers 22:20 And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, [and] go with them; but yet the word which I shall say unto thee, that shalt thou do.
Numbers 22:26 And the angel of the LORD went further, and stood in a narrow place, where [was] no way to turn either to the right hand or to the left.
1 Kings 3:5 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
Job 33:15-17 In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; ... That he may withdraw man [from his] purpose, and hide pride from man.
Job 33:25 His flesh shall be fresher than a child's: he shall return to the days of his youth:
Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Matthew 2:12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
Matthew 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Take heed:

Genesis 31:42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
Genesis 24:50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
Numbers 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do [either] good or bad of mine own mind; [but] what the LORD saith, that will I speak?
2 Samuel 13:22 And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
Psalms 105:14-15 He suffered no man to do them wrong: yea, he reproved kings for their sakes; ... [Saying], Touch not mine anointed, and do my prophets no harm.
Isaiah 37:29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

either good or bad:
Heb. from good to bad
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Chain-Reference Bible SearchCross References with Concordance

Gn 20:3; 24:50; 28:5; 31:10, 29, 42; 40:5; 41:1. Nu 12:6; 22:20, 26; 24:13. Dt 26:5. 2S 13:22. 1K 3:5. Jb 33:15, 25. Ps 105:14. Is 37:29. Ho 12:12. Mt 1:20; 2:12; 27:19.

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