Genesis 31:42New American Standard Bible (NASB ©1995) [2]
— “If the God of my father, the God of Abraham, and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed. God has seen my affliction and the toil of my hands, so He rendered judgment last night.”
King James Version (KJV 1769) [2]
— Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
English Revised Version (ERV 1885)
— Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
American Standard Version (ASV 1901) [2]
— Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight.
Webster's Revision of the KJB (WEB 1833)
— Except the God of my father, the God of Abraham, and the fear of Isaac had been with me, surely thou hadst now sent me away empty. God hath seen my affliction, and the labor of my hands, and rebuked [thee] yesternight.
Darby's Translation (DBY 1890)
— Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night.
Rotherham's Emphasized Bible (EBR 1902)
— But that the God of my father—The God of Abraham, and the Dread of Isaac—Proved to be mine, Surely, even now, empty, hadst thou let me go? My humiliation and the wearying toil of my hands, God had seen, And therefore gave sentence last night!
Young's Literal Translation (YLT 1898)
— unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.'
Douay-Rheims Challoner Revision (DR 1750)
— Unless the God of my father, Abraham, and the fear of Isaac, had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.
Geneva Bible (GNV 1560)
— Except the God of my father, the God of Abraham, and the feare of Izhak had bene with me, surely thou haddest sent me away nowe emptie: but God behelde my tribulation, ? the labour of mine hads, ? rebuked thee yester night.
Original King James Bible (AV 1611) [2]
— Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked [thee] yesternight.
Lamsa Bible (1957)
— And if it had not been for the God of my father, the God of Abraham, and your regard for Isaac, which have been on my side, surely you would have sent me away now empty. God saw my toil and the labor of my hands, and rebuked you last evening.
Brenton Greek Septuagint (LXX, Restored Names)
— Unless I had the God of my father Abraham{gr.Abraam}, and the fear of Isaac, now thou wouldest have sent me away empty; God saw my humiliation, and the labour of my hands, and rebuked thee yesterday.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Except the Elohim of my father, the Elohim of Avraham, and the fear of Yitzchaq, had been with me, surely thou hadst sent me away now empty. Elohim hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight. |
Except
3884
the
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of my father,
1 {0001} Primeאָב'ab{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
the
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of
´Avrähäm
אַברָהָם,
85 {0085} Primeאַבְרָהָם'Abraham{ab-raw-hawm'}
Contracted from H0001 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram.
and the fear
6343 {6343} Primeפַּחַדpachad{pakh'-ad}
From H6342; a (sudden) alarm (properly the object feared, by implication the feeling).
of
Yixçäk
יִצחָק,
3327 {3327} PrimeיִצְחָקYitschaq{yits-khawk'}
From H6711; laughter (that is, mockery); Jitschak (or Isaac), son of Abraham.
had been
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
with me, surely
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thou hadst sent me away
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
now
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
empty.
7387 {7387} Primeרֵיקָםreyqam{ray-kawm'}
From H7386; emptily; figuratively (objectively) ineffectually, (subjectively) undeservedly.
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
hath seen
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
mine affliction
6040 {6040} Primeעֳנִי`oniy{on-ee'}
From H6031; depression, that is, misery.
and the labour
3018 {3018} Primeיְגִיעַy@giya`{yeg-ee'-ah}
From H3021; toil; hence a work, produce, property (as the result of labor).
of my hands,
3709 {3709} Primeכַּףkaph{kaf}
From H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); figuratively power.
and rebuked
3198 {3198} Primeיכחyakach{yaw-kahh'}
A primitive root; to be right (that is, correct); reciprocally to argue; causatively to decide, justify or convict.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
[ thee] yesternight.
570 {0570} Primeאֶמֶשׁ'emesh{eh'-mesh}
Time past, that is, yesterday or last night. |
Genesis 31:42
Jacob speaks of God as the God of his father, intimating that he thought himself unworthy to be thus regarded, but was beloved for his father's sake. He calls him the God of Abraham and the fear of Isaac: for Abraham was dead, and gone to that world where there is no fear; but Isaac was yet alive, sanctifying the Lord in his heart as his fear and his dread. |
Genesis 31:42
Except the God of my father, the God of Abraham, and the (h) fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
(h) That is, the God whom Isaac feared and reverenced. |
- Except:
Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Genesis 31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Psalms 124:1-3 [[A Song of degrees of David.]] If [it had not been] the LORD who was on our side, now may Israel say; ... Then they had swallowed us up quick, when their wrath was kindled against us:
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- fear:
Genesis 31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
Genesis 27:33 And Isaac trembled very exceedingly, and said, Who? where [is] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.
Psalms 76:11-12 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. ... He shall cut off the spirit of princes: [he is] terrible to the kings of the earth.
Psalms 124:1 [[A Song of degrees of David.]] If [it had not been] the LORD who was on our side, now may Israel say;
Isaiah 8:13 Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.
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- hath seen:
Genesis 31:12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
Genesis 11:5 And the LORD came down to see the city and the tower, which the children of men builded.
Genesis 16:11 And the angel of the LORD said unto her, Behold, thou [art] with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
Genesis 16:13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
Genesis 29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
Exodus 3:7 And the LORD said, I have surely seen the affliction of my people which [are] in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
1 Chronicles 12:17 And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if [ye be come] to betray me to mine enemies, seeing [there is] no wrong in mine hands, the God of our fathers look [thereon], and rebuke [it].
Psalms 31:7 I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
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