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1 Timothy 3:15

New American Standard Bible (NASB ©1995) [2]
— but in case I am delayed, [I write] so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.
King James Version (KJV 1769) [2]
— But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
English Revised Version (ERV 1885)
— but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
American Standard Version (ASV 1901) [2]
— but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
Webster's Revision of the KJB (WEB 1833)
— But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Darby's Translation (DBY 1890)
— but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.
Rotherham's Emphasized Bible (EBR 1902)
— But, if I should tarry, that thou mayest know—how it behoveth, in a house of God, to behave oneself,—the which, is an assembly of a Living God, a pillar and basement of the truth;—
Young's Literal Translation (YLT 1898)
— and if I delay, that thou mayest know how it behoveth [thee] to conduct thyself in the house of God, which is an assembly of the living God—a pillar and foundation of the truth,
Douay-Rheims Challoner Revision (DR 1750)
— But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Geneva Bible (GNV 1560)
— But if I tary long, that thou maist yet know, how thou oughtest to behaue thy self in ye house of God, which is the Church of the liuing God, the pillar and ground of trueth.
Original King James Bible (AV 1611) [2]
— But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ground of the trueth.
Lamsa Bible (1957)
— So that if I am delayed, you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and foundation of the truth.
John Etheridge Peshitta-Aramaic NT (1849)
— but if I should delay, that thou mayest know how to converse in the house of Aloha, which is the church of Aloha the Living, the column and foundation of the truth.
James Murdock Peshitta-Aramaic NT (1852)
— but if I should delay, that thou mayest know how thou oughtest to conduct thyself in the house of God, which is the church of the living God. The pillar and the foundation of the truth,

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
if 1437
{1437} Prime
ἐάν
ean
{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
I tarry long, 1019
{1019} Prime
βραδύνω
braduno
{brad-oo'-no}
From G1021; to delay.
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
thou mayest know 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5762
<5762> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 10
how 4459
{4459} Prime
πῶς
pos
{poce}
Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!.
thou oughtest 1163
{1163} Prime
δεῖ
dei
{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
to behave thyself 390
{0390} Prime
ἀναστρέφω
anastrepho
{an-as-tref'-o}
From G0303 and G4762; to overturn; also to return; by implication to busy oneself, that is, remain, live.
z5745
<5745> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Infinitive (See G5795)
Count - 105
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the house 3624
{3624} Prime
οἶκος
oikos
{oy'-kos}
Of uncertain affinity; a dwelling (more or less extensive, literally or figuratively); by implication a family (more or less related, literally or figuratively).
of God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
which 3748
{3748} Prime
ὅστις
hostis
{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
the church 1577
{1577} Prime
ἐκκλησία
ekklesia
{ek-klay-see'-ah}
From a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both).
of the living 2198
{2198} Prime
ζάω
zao
{dzah'-o}
A primary verb; to live (literally or figuratively).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
the pillar 4769
{4769} Prime
στῦλος
stulos
{stoo'-los}
From στύω [[stuo]] (to stiffen; properly akin to the base of G2476); a post ('style'), that is, (figuratively) support.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ground 1477
{1477} Prime
ἑδραίωμα
hedraioma
{hed-rah'-yo-mah}
From a derivative of G1476; a support, that is, (figuratively) basis.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
truth. 225
{0225} Prime
ἀλήθεια
aletheia
{al-ay'-thi-a}
From G0227; truth.
Jamieson-Fausset-Brown Commentary

1 Timothy 3:15

_ _ But if I tarry long — before coming to thee.

_ _ that — that is, I write (1 Timothy 3:14) “that thou mayest know,” etc.

_ _ behave thyself — in directing the Church at Ephesus (1 Timothy 4:11).

_ _ the house of God — the Church (Hebrews 3:2, Hebrews 3:5, Hebrews 3:6; Hebrews 10:21; 1 Peter 4:17; 1 Corinthians 3:16, “the temple of God”; Ephesians 2:22).

_ _ which is — that is, inasmuch as it is.

_ _ the church — “the congregation.” The fact that the sphere of thy functions is “the congregation of the living God” (who is the ever living Master of the house, 2 Timothy 2:19, 2 Timothy 2:20, 2 Timothy 2:21), is the strongest motive to faithfulness in this behavior as president of a department of the house.” The living God forms a striking contrast to the lifeless idol, Diana of Ephesus (1 Thessalonians 1:9). He is the fountain of “truth,” and the foundation of our “trust” (1 Timothy 4:10). Labor directed to a particular Church is service to the one great house of God, of which each particular Church is a part, and each Christian a lively stone (1 Peter 2:5).

_ _ the pillar and ground of the truth — evidently predicated of the Church, not of “the mystery of godliness” (an interpretation not started till the sixteenth century; so Bengel); for after two weighty predicates, “pillar and ground,” and these substantives, the third, a much weaker one, and that an adjective, “confessedly,” or “without controversy great,” would not come. “Pillar” is so used metaphorically of the three apostles on whom principally the Jewish Christian Church depended (Galatians 2:9; compare Revelation 3:12). The Church is “the pillar of the truth,” as the continued existence (historically) of the truth rests on it; for it supports and preserves the word of truth. He who is of the truth belongs by the very fact to the Church. Christ is the alone ground of the truth in the highest sense (1 Corinthians 3:11). The apostles are foundations in a secondary sense (Ephesians 2:20; Revelation 21:14). The Church rests on the truth as it is in Christ; not the truth on the Church. But the truth as it is in itself is to be distinguished from the truth as it is acknowledged in the world. In the former sense it needs no pillar, but supports itself; in the latter sense, it needs the Church as its pillar, that is, its supporter and preserver [Baumgarten]. The importance of Timothy’s commission is set forth by reminding him of the excellence of “the house” in which he serves; and this in opposition to the coming heresies which Paul presciently forewarns him of immediately after (1 Timothy 4:1). The Church is to be the stay of the truth and its conserver for the world, and God’s instrument for securing its continuance on earth, in opposition to those heresies (Matthew 16:18; Matthew 28:20). The apostle does not recognize a Church which has not the truth, or has it only in part. Rome falsely claims the promise for herself. But it is not historical descent that constitutes a Church, but this only, to those heresies (Matthew 16:18; Matthew 28:20). The apostle does not recognize a Church which has not the intermediate; the “ground,” or “basement” (similar to “foundation,” 2 Timothy 2:19), the final support of the building [Alford]. It is no objection that, having called the Church before “the house of God,” he now calls it the “pillar”; for the literal word “Church” immediately precedes the new metaphors: so the Church, or congregation of believers, which before was regarded as the habitation of God, is now, from a different point of view, regarded as the pillar upholding the truth.

Matthew Henry's Commentary

See commentary on 1 Timothy 3:14-16.

John Wesley's Explanatory Notes

1 Timothy 3:15

That thou mayest know how to behave — This is the scope of the epistle. In the house of God — Who is the master of the family. Which is — As if he had said, By the house of God, I mean the church.

Geneva Bible Translation Notes

1 Timothy 3:15

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the (7) house of God, which is the church of the living God, the (i) pillar and ground of the truth.

(7) The pastor always has to consider how he carries out his duties in the house of the living God, in which the treasure of the truth is kept.

(i) That is, with regard to man: for the Church rested upon that cornerstone, Christ, and is the preserver of the truth, but not the mother.

Cross-Reference Topical ResearchStrong's Concordance
know:

1 Timothy 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Deuteronomy 31:23 And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
1 Kings 2:2 I go the way of all the earth: be thou strong therefore, and shew thyself a man;
1 Kings 2:4 That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.
1 Chronicles 22:13 Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.
1 Chronicles 28:9-21 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. ... And, behold, the courses of the priests and the Levites, [even they shall be with thee] for all the service of the house of God: and [there shall be] with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people [will be] wholly at thy commandment.
Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

the house:

Ephesians 2:21-22 In whom all the building fitly framed together groweth unto an holy temple in the Lord: ... In whom ye also are builded together for an habitation of God through the Spirit.
2 Timothy 2:20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
Hebrews 3:2-6 Who was faithful to him that appointed him, as also Moses [was faithful] in all his house. ... But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

the church:

1 Timothy 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)

the living:

1 Timothy 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
1 Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.
Deuteronomy 5:26 For who [is there of] all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we [have], and lived?
Joshua 3:10 And Joshua said, Hereby ye shall know that the living God [is] among you, and [that] he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
1 Samuel 17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who [is] this uncircumcised Philistine, that he should defy the armies of the living God?
1 Samuel 17:36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
2 Kings 19:4 It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the remnant that are left.
Psalms 42:2 My soul thirsteth for God, for the living God: when shall I come and appear before God?
Psalms 84:2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
Jeremiah 10:10 But the LORD [is] the true God, he [is] the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
Jeremiah 23:36 And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
Daniel 6:26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.
Hosea 1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.
Matthew 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
Acts 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Romans 9:26 And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God.
2 Corinthians 3:3 [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
1 Thessalonians 1:9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
Hebrews 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Revelation 7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

the pillar:

Jeremiah 1:18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
Matthew 16:18-19 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. ... And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Matthew 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

ground:
or, stay

the truth:

1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
John 1:17 For the law was given by Moses, [but] grace and truth came by Jesus Christ.
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
2 Corinthians 6:7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Ephesians 4:21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Colossians 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
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Chain-Reference Bible SearchCross References with Concordance

Dt 5:26; 31:23. Jsh 3:10. 1S 17:26, 36. 1K 2:2, 4. 2K 19:4. 1Ch 22:13; 28:9. Ps 42:2; 84:2. Jr 1:18; 10:10; 23:36. Dn 6:26. Ho 1:10. Mt 16:16, 18; 18:18. Jn 1:17; 6:69; 14:6; 18:37. Ac 1:2; 14:15. Ro 3:2; 9:26. 2Co 3:3; 6:7, 16. Ga 2:9; 3:1. Ep 2:21; 4:21. Col 1:5. 1Th 1:9. 1Ti 3:2, 5, 16; 4:10; 6:16. 2Ti 2:20. He 3:2, 12; 9:14; 12:22. 1P 2:5. Rv 7:2.

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