2 Kings 19:4New American Standard Bible (NASB ©1995) [2]
— ‘Perhaps the LORD your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore, offer a prayer for the remnant that is left.’”
King James Version (KJV 1769) [2]
— It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the remnant that are left.
English Revised Version (ERV 1885)
— It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will rebuke the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
American Standard Version (ASV 1901) [2]
— It may be Jehovah thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
Webster's Revision of the KJB (WEB 1833)
— It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the remnant that are left.
Darby's Translation (DBY 1890)
— It may be Jehovah thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God; and will rebuke the words which Jehovah thy God has heard. Therefore lift up a prayer for the remnant that is left.
Rotherham's Emphasized Bible (EBR 1902)
— It may be that Yahweh thy God will hear all the words of Rab-shakeh, whom the king of Assyria his lord hath sent, to reproach a Living God, and will rebuke the words, which Yahweh thy God hath heard,—Wherefore lift thou up a prayer, for the remnant that remaineth.
Young's Literal Translation (YLT 1898)
— 'It may be Jehovah thy God doth hear all the words of the chief of the butlers with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.'
Douay-Rheims Challoner Revision (DR 1750)
— It may be the Lord, thy God, will hear all the words of Rabsaces, whom the king of the Assyrians, his master, hath sent to reproach the living God, and to reprove with words, which the Lord, thy God, hath heard: and do thou offer prayer for the remnants that are found.
Geneva Bible (GNV 1560)
— If so be the Lorde thy God hath heard all the wordes of Rabshakeh, whome the King of Asshur his master hath sent to raile on the liuing God, and to reproch him with wordes which the Lorde thy God hath heard, then lift thou vp thy prayer for the remnant that are left.
Original King James Bible (AV 1611) [2]
— It may be, the LORD thy God will heare all the words of Rabshakeh whome the king of Assyria his master hath sent to reproch the liuing God, and will reprooue the wordes which the LORD thy God hath heard: wherefore lift vp [thy] prayer for the remnant that are left.
Lamsa Bible (1957)
— It may be the LORD your God will hear the words of the Rab-shakeh, whom his master, the Assyrian king has sent to reproach the living God; and will rebuke him for the words which the LORD your God has heard; therefore beseech and pray for the remnant that is left.
Brenton Greek Septuagint (LXX, Restored Names)
— Peradventure the Lord thy God will hear all the words of Rabshakeh{gr.Rapsakes}, whom the king of Assyria his master has sent to reproach the living God and to revile him with the words which the Lord thy God has heard: and thou shalt offer [thy] prayer for the remnant that is found.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— It may be Yahweh thy Elohim will hear all the words of Rav Shaqeh, whom the king of Ashshur his adon hath sent to reproach the living Elohim; and will reprove the words which Yahweh thy Elohim hath heard: wherefore lift up [thy] prayer for the remnant that are left. |
It may be
194 {0194} Primeאוּלַי'uwlay{oo-lah'ee}
From H0176; if not; hence perhaps.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
will hear
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the words
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
of
Rav Šäkì
רַב־שָׁקֵה,
7262 {7262} Primeרַב־שָׁקֵהRabshaqeh{rab-shaw-kay'}
From H7227 and H8284; chief butler; Rabshakeh, a Babylonian official.
whom
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the king
4428
of
´Aššûr
אַשּׁוּר
804 {0804} Primeאַשּׁוּר'Ashshuwr{ash-shoor'}
Apparently from H0833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire.
his
´áđôn
אֲדוֹן
113 {0113} Primeאָדוֹן'adown{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
hath sent
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
to reproach
2778 {2778} Primeחָרַףcharaph.{khaw-raf'}
A primitive root; to pull off, that is, (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp at, that is, defame; denominatively (from H2779) to spend the winter.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
the living
2416 {2416} Primeחַיchay{khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively.
´Élöhîm
אֱלֹהִים;
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
and will reprove
3198 {3198} Primeיכחyakach{yaw-kahh'}
A primitive root; to be right (that is, correct); reciprocally to argue; causatively to decide, justify or convict.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
the words
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
hath heard:
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
wherefore lift up
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
[ thy] prayer
8605 {8605} Primeתְּפִלָּהt@phillah{tef-il-law'}
From H6419; intercession, supplication; by implication a hymn.
for
x1157 (1157) Complementבַּעַדb@`ad{beh-ad'}
From H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.
the remnant
7611 {7611} Primeשְׁאֵרִיתsh@'eriyth{sheh-ay-reeth'}
From H7604; a remainder or residual (surviving, final) portion.
that are left.
4672 {4672} Primeמָצָאmatsa'{maw-tsaw'}
A primitive root; properly to come forth to, that is, appear or exist; transitively to attain, that is, find or acquire; figuratively to occur, meet or be present.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793 |
2 Kings 19:4
_ _ the living God — “The living God” is a most significant expression taken in connection with the senseless deities that Rab-shakeh boasted were unable to resist his master’s victorious arms. |
2 Kings 19:4
For the remnant — For Judah, which is but a remnant, now the ten tribes are gone: for Jerusalem, which is but a remnant, now the defenced cities of Judah are taken. |
2 Kings 19:4
It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the (c) remnant that are left.
(c) Meaning, for Jerusalem which only remained of all the cities of Judah. |
- the LORD[YHWH]:
Genesis 22:14 And Abraham called the name of that place Jehovahjireh: as it is said [to] this day, In the mount of the LORD it shall be seen.
Deuteronomy 32:36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there is] none shut up, or left.
Joshua 14:12 Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims [were] there, and [that] the cities [were] great [and] fenced: if so be the LORD [will be] with me, then I shall be able to drive them out, as the LORD said.
1 Samuel 14:6 And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for [there is] no restraint to the LORD to save by many or by few.
2 Samuel 16:12 It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
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- whom the king:
2 Kings 18:17-35 And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which [is] in the highway of the fuller's field. ... Who [are] they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?
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- reprove:
2 Kings 19:22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted [thy] voice, and lifted up thine eyes on high? [even] against the Holy [One] of Israel.
1 Samuel 17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
Psalms 50:21 These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.
Psalms 74:18 Remember this, [that] the enemy hath reproached, O LORD, and [that] the foolish people have blasphemed thy name.
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- lift up:
2 Chronicles 32:20 And for this [cause] Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
Psalms 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Jeremiah 33:3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
Ezekiel 36:37 Thus saith the Lord GOD; I will yet [for] this be enquired of by the house of Israel, to do [it] for them; I will increase them with men like a flock.
Romans 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
James 5:16-17 Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. ... Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
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- the remnant:
2 Kings 17:5-6 Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years. ... In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes.
2 Kings 18:13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
2 Chronicles 28:5-6 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought [them] to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter. ... For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, [which were] all valiant men; because they had forsaken the LORD God of their fathers.
Isaiah 8:7-8 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: ... And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Isaiah 10:6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
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