2 Kings 17:6New American Standard Bible (NASB ©1995) [2]
In the ninth year of Hoshea, the king of Assyria captured Samaria and carried Israel away into exile to Assyria, and settled them in Halah and Habor, [on] the river of Gozan, and in the cities of the Medes.
King James Version (KJV 1769) [2]
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes.
English Revised Version (ERV 1885)
In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, [on] the river of Gozan, and in the cities of the Medes.
American Standard Version (ASV 1901) [2]
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
Webster's Revision of the KJB (WEB 1833)
In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes.
Darby's Translation (DBY 1890)
In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes.
Rotherham's Emphasized Bible (EBR 1902)
In the ninth year of Hoshea, did the king of Assyria capture Samaria, and carried Israel away captive to Assyria,and settled them in Halah, and in Habor by the river of Gozan, and the mountains of Media.
Young's Literal Translation (YLT 1898)
in the ninth year of Hoshea hath the king of Asshur captured Samaria, and removeth Israel to Asshur, and causeth them to dwell in Halah, and in Habor, [by] the river Gozan, and [in] the cities of the Medes.
Douay-Rheims Challoner Revision (DR 1750)
And in the ninth year of Osee, the king of the Assyrians took Samaria, and carried Israel away to Assyria: and he placed them in Hala, and Habor, by the river of Gozan, in the cities of the Medes.
Geneva Bible (GNV 1560)
In the ninth yeere of Hoshea, the King of Asshur tooke Samaria, and caryed Israel away vnto Asshur, and put them in Halah, and in Habor by the riuer of Gozan, ? in the cities of the Medes.
Original King James Bible (AV 1611) [2]
In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor [by] the riuer of Gozan, and in the cities of the Medes.
Lamsa Bible (1957)
In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away to Assyria and placed them in Halah and in Habor by the river of Gozan, the cities of Media.
Brenton Greek Septuagint (LXX, Restored Names)
In the ninth year of Hosea{gr.Osee} the king of the Assyrians took Samaria, and carried Israel away to the Assyrians, and settled them in Alae, and in Abor, [near] the rivers of Gozan, and [in] the mountains of the Medes.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
In the ninth year of Hoshea the king of Ashshur took Shomron, and carried Yisrael away into Ashshur, and placed them in Chelach and in Chavor [by] the river of Gozan, and in the cities of the Madim. |
In the ninth
8671
year
8141 {8141} Primeשָׁנֵהshaneh{shaw-neh'}
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
of
Hôšëå`
הוֹשֵׁעַ
1954 {1954} PrimeהוֹשֵׁעַHowshea`{ho-shay'-ah}
From H3467; deliverer; Hoshea, the name of five Israelites.
the king
4428
of
´Aššûr
אַשּׁוּר
804 {0804} Primeאַשּׁוּר'Ashshuwr{ash-shoor'}
Apparently from H0833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire.
took
3920 {3920} Primeלָכַדlakad{law-kad'}
A primitive root; to catch (in a net, trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Šömrôn
שֹׁמרוֹן,
8111 {8111} PrimeשֹׁמְרוֹןShom@rown{sho-mer-one'}
From the active participle of H8104; watch station; Shomeron, a place in Palestine.
and carried
y1540 [1540] Standardגָּלַהgalah{gaw-law'}
A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal.
z0 <0000> Grammar The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
Yiŝrä´ël
יִשׂרָאֵל
y3478 [3478] StandardיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
away
1540 {1540} Primeגָּלַהgalah{gaw-law'}
A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
x3478 (3478) ComplementיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
into
´Aššûr
אַשּׁוּר,
804 {0804} Primeאַשּׁוּר'Ashshuwr{ash-shoor'}
Apparently from H0833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire.
and placed
3427 {3427} Primeיָשַׁבyashab{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
them in
Çælaç
חְלַח
2477 {2477} PrimeחְלַחChalach{khal-akh'}
Probably of foreign origin; Chalach, a region of Assyria.
and in
Çävôr
חָבוֹר
2249 {2249} PrimeחָבוֹרChabowr{khaw-bore'}
From H2266; united; Chabor, a river of Assyria.
[ by] the river
5104 {5104} Primeנָהָרnahar{naw-hawr'}
From H5102; a stream (including the sea; especially the Nile, Euphrates, etc.); figuratively, prosperity.
of
Gôzän
גּוֹזָן,
1470 {1470} PrimeגּוֹזָןGowzan{go-zawn'}
Probably from H1468; a quarry (as a place of cutting stones); Gozan, a province of Assyria.
and in the cities
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
of the
Mäđîm
מָדִים.
4074 {4074} PrimeמָדַיMaday{maw-dah'-ee}
Of foreign derivation; Madai, a country of central Asia. |
2 Kings 17:6
_ _ carried Israel away that is, the remaining tribes (see on 2 Kings 15:29).
_ _ and placed them, etc. This passage Gesenius renders thus, omitting the particle by, which is printed in italics to show it is not in the original: “and placed them in Halah, and on the Chabor, a river of Gozan, and in the cities of the Medes.”
_ _ Halah the same as Calah (Genesis 10:11, Genesis 10:12), in the region of the Laycus or Zab river, about a day’s journey from the ruins of Nineveh.
_ _ Chabor is a river, and it is remarkable that there is a river rising in the central highlands of Assyria which retains this name Khabour unchanged to the present day.
_ _ Gozan (“pasture”) or Zozan, are the highlands of Assyria, which afford pasturage. The region in which the Chabor and the Zab rise, and through which they flow, is peculiarly of this character. The Nestorians repair to it with their numerous flocks, spending the summer on the banks or in the highlands of the Chabor or the Zab. Considering the high authority we possess for regarding Gozan and Zozan as one name, there can be no doubt that this is the Gozan referred to in this passage.
_ _ cities of the Medes “villages,” according to the Syriac and Vulgate versions, or “mountains,” according to the Septuagint. The Medish inhabitants of Gozan, having revolted, had been destroyed by the kings of Assyria, and nothing was more natural than that they should wish to place in it an industrious people, like the captive Israelites, while it was well suited to their pastoral life [Grant, Nestorians]. |
2 Kings 17:6
Carried Israel away, &c. There, we have reason to think, after some time, they were so mingled with the nations, that they were lost, and the name of Israel was no more in remembrance. They that forgot God, were themselves forgotten, and they that studied to be like the nations, were buried among them. Thus ended Israel as a nation. When we read their entry into Canaan, under Hoshea the son of Nun, who would have thought, that such would be their exit, under Hoshea, the son of Elah? Yet we find St. James writing to the twelve tribes scattered abroad. So that tho' we never read of the return of those that were carried captive, nor have any ground to believe, that they still remain a distinct body in some remote corner of the world, yet a remnant of them did escape, and will remain 'till all Israel shall be saved. |
2 Kings 17:6
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor [by] the river of Gozan, and in the cities of the (c) Medes.
(c) For at this time the Medes and Persians were subject to the Assyrians. |
- the king of Assyria:
2 Kings 18:10-11 And at the end of three years they took it: [even] in the sixth year of Hezekiah, that [is] the ninth year of Hoshea king of Israel, Samaria was taken. ... And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes: Hosea 1:6 And she conceived again, and bare a daughter. And [God] said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away. Hosea 1:9 Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God]. Hosea 13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up. , foretold
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- carried:
Leviticus 26:32-33 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. ... And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. Leviticus 26:38 And ye shall perish among the heathen, and the land of your enemies shall eat you up. Deuteronomy 4:25-28 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt [yourselves], and make a graven image, [or] the likeness of any [thing], and shall do evil in the sight of the LORD thy God, to provoke him to anger: ... And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. Deuteronomy 28:36 The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone. Deuteronomy 28:64 And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, [even] wood and stone. Deuteronomy 29:27-28 And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book: ... And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as [it is] this day. Deuteronomy 30:18 I denounce unto you this day, that ye shall surely perish, [and that] ye shall not prolong [your] days upon the land, whither thou passest over Jordan to go to possess it. 1 Kings 14:15-16 For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger. ... And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin. Amos 5:27 Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name [is] The God of hosts.
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- Halah:
2 Kings 19:12 Have the gods of the nations delivered them which my fathers have destroyed; [as] Gozan, and Haran, and Rezeph, and the children of Eden which [were] in Thelasar? 1 Chronicles 5:26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day. Isaiah 37:12-13 Have the gods of the nations delivered them which my fathers have destroyed, [as] Gozan, and Haran, and Rezeph, and the children of Eden which [were] in Telassar? ... Where [is] the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
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- the Medes:
Isaiah 13:17 Behold, I will stir up the Medes against them, which shall not regard silver; and [as for] gold, they shall not delight in it. Isaiah 21:2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease. Daniel 5:28 PERES; Thy kingdom is divided, and given to the Medes and Persians.
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