Amos 5:27New American Standard Bible (NASB ©1995) [2]
— “Therefore, I will make you go into exile beyond Damascus,” says the LORD, whose name is the God of hosts.
King James Version (KJV 1769) [2]
— Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name [is] The God of hosts.
English Revised Version (ERV 1885)
— Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is the God of hosts.
American Standard Version (ASV 1901) [2]
— Therefore will I cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.
Webster's Revision of the KJB (WEB 1833)
— Therefore I will cause you to go into captivity beyond Damascus, saith the LORD, whose name [is] The God of hosts.
Darby's Translation (DBY 1890)
— and I will cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.
Rotherham's Emphasized Bible (EBR 1902)
— Therefore will I carry you into exile beyond Damascus,—saith Yahweh, God of hosts, is his name.
Young's Literal Translation (YLT 1898)
— And I removed you beyond Damascus, Said Jehovah, God of Hosts [is] His name.
Douay-Rheims Challoner Revision (DR 1750)
— And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.
Geneva Bible (GNV 1560)
— Therefore wil I cause you to goe into captiuitie beyond Damascus, saith the Lorde, whose Name is the God of hostes.
Original King James Bible (AV 1611) [2]
— Therefore wil I cause you to go into captiuitie beyond Damascus, saith the LORD, whose Name [is] the God of hostes.
Lamsa Bible (1957)
— Therefore I will cause you to go into captivity beyond Damascus, says the LORD whose name is the God of hosts.
Brenton Greek Septuagint (LXX, Restored Names)
— And I will carry you away beyond Damascus, saith the Lord, the Almighty God is his name.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Therefore will I cause you to go into captivity beyond Dammaseq, saith Yahweh, whose name [is] The Elohim Tzevaoth. |
Therefore will I cause you to go into captivity
1540 {1540} Primeגָּלַהgalah{gaw-law'}
A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
beyond
1973 {1973} Primeהָלְאָהhal@ah{haw-leh-aw'}
From the primitive form of the article; to the distance, that is, far away; also (of time) thus far.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Dammäŝek
דַּמָּשֶׂק,
1834 {1834} PrimeדַּמֶּשֶׂקDammeseq{dam-meh'-sek}
Of foreign origin; Damascus, a city of Syria.
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
whose name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
[ is] The
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
Xævä´ôŧ
צְבָאוֹת.
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship). |
Amos 5:27
_ _ beyond Damascus — In Acts 7:43 it is “beyond Babylon,” which includes beyond Damascus. In Amos’ time, Damascus was the object of Israel’s fear because of the Syrian wars. Babylon was not yet named as the place of their captivity. Stephen supplies this name. Their place of exile was in fact, as he states, “beyond Babylon,” in Halah and Habor by the river Gozan, and in the cities of the Medes (2 Kings 17:6; compare here Amos 1:5; Amos 4:3; Amos 6:14). The road to Assyria lay through “Damascus.” It is therefore specified, that not merely shall they be carried captives to Damascus, as they had been by Syrian kings (2 Kings 10:32, 2 Kings 10:33; 2 Kings 13:7), but, beyond that, to a region whence a return was not so possible as from Damascus. They were led captive by Satan into idolatry, therefore God caused them to go captive among idolaters. Compare 2 Kings 15:29; 2 Kings 16:9; Isaiah 8:4, whence it appears Tiglath-pileser attacked Israel and Damascus at the same time at Ahaz’ request (Amos 3:11). |
Amos 5:27
Therefore — For all your idolatry and other sins, in which you have obstinately continued. |
- beyond:
2 Kings 15:29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
2 Kings 17:6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes.
Acts 7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
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- whose:
Amos 4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what [is] his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, [is] his name.
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