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1 Chronicles 5:26

New American Standard Bible (NASB ©1995) [2]
— So the God of Israel stirred up the spirit of Pul, king of Assyria, even the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile, namely the Reubenites, the Gadites and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara and to the river of Gozan, to this day.
King James Version (KJV 1769) [2]
— And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
English Revised Version (ERV 1885)
— And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
American Standard Version (ASV 1901) [2]
— And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
Webster's Revision of the KJB (WEB 1833)
— And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.
Darby's Translation (DBY 1890)
— And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-Pilneser king of Assyria, and he carried them away, the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan,—unto this day.
Rotherham's Emphasized Bible (EBR 1902)
— so the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he took them away captive, even the Reubenites and the Gadites and the half tribe of Manasseh,—and brought them in unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
Young's Literal Translation (YLT 1898)
— and stir up doth the God of Israel the spirit of Pul king of Asshur, and the spirit of Tilgath-Pilneser king of Asshur, and he removeth them—even the Reubenite, and the Gadite, and the half of the tribe of Manasseh—and bringeth them in to Halah, and Habor, and Hara, and the river of Gozan unto this day.
Douay-Rheims Challoner Revision (DR 1750)
— And the God of Israel stirred up the spirit of Phul king of the Assyrians. and the spirit of Thelgathphalnasar king of Assur: and he carried away Ruben, and Gad, and the half tribe of Manasses, and brought them to Lahela, and to Habor, and to Ara, and to the river of Gozan, unto this day.
Geneva Bible (GNV 1560)
— And the God of Israel stirred vp the spirit of Pul king of Asshur, and the spirite of Tilgath Pilneeser king of Asshur, and he caryed them away: euen the Reubenites and the Gadites, ? the halfe tribe of Manasseh, and brought them vnto Halah and Habor, and Hara, and to the riuer Gozan, vnto this day.
Original King James Bible (AV 1611) [2]
— And the God of Israel stirred vp the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he caried them away (euen the Reubenites, and the Gadites, and the halfe tribe of Manasseh:) & brought them vnto Halah, and Habor, and Hara, and to the riuer Gozan, vnto this day.
Lamsa Bible (1957)
— And the God of Israel stirred up the spirit of Tiglath-pileser king of Assyria, and he carried theta away, even the tribe of Reuben and the tribe of Gad and the half tribe of Manasseh, and brought them to Halah and Habor, and to the river Gozan, cities of Media. And they still dwell there to this day.
Brenton Greek Septuagint (LXX, Restored Names)
— And the God of Israel stirred up the spirit of Phaloch king of Assyria, and the spirit of Thagla-phallasar king of Assyria, and carried away Reuben{gr.Ruben} and Gaddi, and the half-tribe of Manasseh{gr.Manasse}, and brought them to Chaach, and Chabor, and to the river Gozan, until this day.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the Elohim of Yisrael stirred up the spirit of Pul king of Ashshur, and the spirit of Tillegath Pilneeser king of Ashshur, and he carried them away, even the Reuvenim, and the Gadim, and the half tribe of Menashsheh, and brought them unto Chelach, and Chavor, and Hara, and to the river Gozan, unto this day.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the ´Élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of Yiŝrä´ël יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
stirred up 5782
{5782} Prime
עוּר
`uwr
{oor}
A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the spirit 7307
{7307} Prime
רוּחַ
ruwach
{roo'-akh}
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions).
of Pûl פּוּל 6322
{6322} Prime
פּוּל
Puwl
{pool}
Of foreign origin; Pul, the name of an Assyrian king and of an Ethiopian tribe.
king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of ´Aššûr אַשּׁוּר, 804
{0804} Prime
אַשּׁוּר
'Ashshuwr
{ash-shoor'}
Apparently from H0833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire.
and the spirit 7307
{7307} Prime
רוּחַ
ruwach
{roo'-akh}
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions).
of Tillæqaŧ Pilnæ´eser תִּלְּגַת־פִּלנְאֶסֶר 8407
{8407} Prime
תִּלְּגַת פִּלְאֶסֶר
Tiglath Pil'ecer
{tig-lath' pil-eh'-ser}
Of foreign derivation; Tiglath-Pileser or Tilgath-pilneser, an Assyrian king.
king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of ´Aššûr אַשּׁוּר, 804
{0804} Prime
אַשּׁוּר
'Ashshuwr
{ash-shoor'}
Apparently from H0833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire.
and he carried them away, 1540
{1540} Prime
גָּלַה
galah
{gaw-law'}
A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
even the Ræ´ûvënîm רְאוּבֵנִים, 7206
{7206} Prime
רְאוּבֵנִי
R@'uwbeniy
{reh-oob-ay-nee'}
Patronymic from H7205; a Reubenite or descendant of Reuben.
and the Gäđîm גָּדִים, 1425
{1425} Prime
גָּדִי
Gadiy
{gaw-dee'}
Patronymic from H1410; a Gadite (collectively) or descendant of Gad.
and the half 2677
{2677} Prime
חֲצִי
chetsiy
{khay-tsee'}
From H2673; the half or middle.
tribe 7626
{7626} Prime
שֵׁבֶט
shebet
{shay'-bet}
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
of Mænaššè מְנַשֶּׁה, 4519
{4519} Prime
מְנַשֶּׁה
M@nashsheh
{men-ash-sheh'}
From H5382; causing to forget; Menashsheh, a grandson of jacob, also the tribe descendant from him, and its territory.
and brought 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
them unto Çælaç חְלַח, 2477
{2477} Prime
חְלַח
Chalach
{khal-akh'}
Probably of foreign origin; Chalach, a region of Assyria.
and Çävôr חָבוֹר, 2249
{2249} Prime
חָבוֹר
Chabowr
{khaw-bore'}
From H2266; united; Chabor, a river of Assyria.
and Härä´ הָרָא, 2024
{2024} Prime
הָרָא
Hara'
{haw-raw'}
Perhaps from H2022; mountainousness; Hara, a region of Media.
and to the river 5104
{5104} Prime
נָהָר
nahar
{naw-hawr'}
From H5102; a stream (including the sea; especially the Nile, Euphrates, etc.); figuratively, prosperity.
Gôzän גּוֹזָן, 1470
{1470} Prime
גּוֹזָן
Gowzan
{go-zawn'}
Probably from H1468; a quarry (as a place of cutting stones); Gozan, a province of Assyria.
unto x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
this x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
day. 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
Jamieson-Fausset-Brown Commentary

1 Chronicles 5:26

_ _ the God of Israel stirred up the spirit of Pul — the Phalluka of the Ninevite monuments (see on 2 Kings 15:19).

_ _ and the spirit of Tilgath-pilneser — the son of the former. By them the trans-jordanic tribes, including the other half of Manasseh, settled in Galilee, were removed to Upper Media. This was the first captivity (2 Kings 15:29).

Matthew Henry's Commentary

See commentary on 1 Chronicles 5:18-26.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

1 Chronicles 5:26

And the God of Israel (l) stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

(l) Thus God stirred up the wicked and used them as instruments to execute his just judgment against sinners, although they were led by malice and ambition.

Cross-Reference Topical ResearchStrong's Concordance
stirred up:

2 Samuel 24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
2 Chronicles 33:11 Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
Ezra 1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all [them] whose spirit God had raised, to go up to build the house of the LORD which [is] in Jerusalem.
Isaiah 10:5-6 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. ... I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Isaiah 13:2-5 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. ... They come from a far country, from the end of heaven, [even] the LORD, and the weapons of his indignation, to destroy the whole land.

Pul:

2 Kings 15:19 [And] Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
, Tiglath pileser

and brought them:

2 Kings 17:6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes.
2 Kings 18:11 And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes:
2 Kings 19:12 Have the gods of the nations delivered them which my fathers have destroyed; [as] Gozan, and Haran, and Rezeph, and the children of Eden which [were] in Thelasar?
Isaiah 37:12 Have the gods of the nations delivered them which my fathers have destroyed, [as] Gozan, and Haran, and Rezeph, and the children of Eden which [were] in Telassar?
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Chain-Reference Bible SearchCross References with Concordance

2S 24:1. 2K 15:19; 17:6; 18:11; 19:12. 2Ch 33:11. Ezr 1:5. Is 10:5; 13:2; 37:12.

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