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Psalms 50:21

New American Standard Bible (NASB ©1995) [2]
— “These things you have done and I kept silence; You thought that I was just like you; I will reprove you and state [the case] in order before your eyes.
King James Version (KJV 1769) [2]
— These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.
English Revised Version (ERV 1885)
— These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.
American Standard Version (ASV 1901) [2]
— These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: [But] I will reprove thee, and set [them] in order before thine eyes.
Webster's Revision of the KJB (WEB 1833)
— These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.
Darby's Translation (DBY 1890)
— These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.
Rotherham's Emphasized Bible (EBR 1902)
— These things, hast thou done, and I have kept silence, Thou thoughtest that I should really be like thyself, I will convict thee, yea I will set [thine offences] in order before thine eyes.
Young's Literal Translation (YLT 1898)
— These thou didst, and I kept silent, Thou hast thought that I am like thee, I reprove thee, and set in array before thine eyes.
Douay-Rheims Challoner Revision (DR 1750)
— These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.
Geneva Bible (GNV 1560)
— These things hast thou done, and I held my tongue: therefore thou thoughtest that I was like thee: but I will reproue thee, and set them in order before thee.
Original King James Bible (AV 1611) [2]
— These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: [but] I will reproue thee, and set [them] in order before thine eyes.
Lamsa Bible (1957)
— All of these things have you done, and I kept silence; you thought that I was wicked like you; but I will reprove you, and correct these sins before your eyes.
Brenton Greek Septuagint (LXX, Restored Names)
— These things thou didst, and I kept silence: thou thoughtest wickedly that I should be like thee, [but] I will reprove thee, and set [thine offences] before thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
These x428
(0428) Complement
אֵלֶּה
'el-leh
{ale'-leh}
Prolonged from H0411; these or those.
[things] hast thou done, 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
and I kept silence; 2790
{2790} Prime
חָרַשׁ
charash
{khaw-rash'}
A primitive root; to scratch, that is, (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
thou thoughtest 1819
{1819} Prime
דָּמָה
damah
{daw-maw'}
A primitive root; to compare; by implication to resemble, liken, consider.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
that I was x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
altogether 1961
{1961} Prime
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
[such an one] as thyself: x3644
(3644) Complement
כְמוֹ
k@mow
{kem-o'}
A form of the prefix K, but used separately (compare H3651); as, thus, so.
[but] I will reprove 3198
{3198} Prime
יכח
yakach
{yaw-kahh'}
A primitive root; to be right (that is, correct); reciprocally to argue; causatively to decide, justify or convict.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
thee, and set [them] in order 6186
{6186} Prime
עָרַךְ
`arak
{aw-rak'}
A primitive root; to set in a row, that is, arrange, put in order (in a very wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
before thine eyes. 5869
{5869} Prime
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
Jamieson-Fausset-Brown Commentary

Psalms 50:21-22

_ _ God, no longer (even in appearance) disregarding such, exposes their sins and threatens a terrible punishment.

Matthew Henry's Commentary

See commentary on Psalms 50:16-23.

John Wesley's Explanatory Notes

Psalms 50:21

Kept silence — I did not express my displeasure against thee in such judgments as thou didst deserve. Thoughtest — Thou didst misconstrue my patience and long — suffering, as if it had proceeded from my approbation of thy evil courses. Set in order — I will bring to thy remembrance, and lay upon thy conscience all thy sins.

Geneva Bible Translation Notes

Psalms 50:21

These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and (q) set [them] in order before thine eyes.

(q) I will write all your wicked deeds in a roll, and make you read and acknowledge them, whether you will or not.

Cross-Reference Topical ResearchStrong's Concordance
I kept:

Psalms 50:3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
Psalms 109:1-3 [[To the chief Musician, A Psalm of David.]] Hold not thy peace, O God of my praise; ... They compassed me about also with words of hatred; and fought against me without a cause.
Ecclesiastes 8:11-12 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. ... Though a sinner do evil an hundred times, and his [days] be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
Isaiah 26:10 Let favour be shewed to the wicked, [yet] will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Isaiah 57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of old, and thou fearest me not?
Romans 2:4-5 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? ... But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
2 Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

thoughtest:

Psalms 73:11 And they say, How doth God know? and is there knowledge in the most High?
Psalms 94:7-11 Yet they say, The LORD shall not see, neither shall the God of Jacob regard [it]. ... The LORD knoweth the thoughts of man, that they [are] vanity.
Numbers 23:19 God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?
Isaiah 40:15-18 Behold, the nations [are] as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing. ... To whom then will ye liken God? or what likeness will ye compare unto him?

that I was altogether such an one as thyself:
Or, as Bishop Horsley renders, "that I AM (Eheyeh) is such an one as thyself."
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

will:

Psalms 50:8 I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me.
Proverbs 29:1 He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy.
Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

set:

Psalms 90:8 Thou hast set our iniquities before thee, our secret [sins] in the light of thy countenance.
Ecclesiastes 12:14 For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.
Amos 8:7 The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
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Chain-Reference Bible SearchCross References with Concordance

Ex 3:14. Nu 23:19. Ps 50:3, 8; 73:11; 90:8; 94:7; 109:1. Pv 29:1. Ec 8:11; 12:14. Is 26:10; 40:15; 57:11. Am 8:7. Ro 2:4. 1Co 4:5. 2P 3:9. Rv 3:19.

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