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Romans 2:5

New American Standard Bible (NASB ©1995) [2]
— But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,
King James Version (KJV 1769) [2]
— But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
English Revised Version (ERV 1885)
— but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
American Standard Version (ASV 1901) [2]
— but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
Webster's Revision of the KJB (WEB 1833)
— But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;
Darby's Translation (DBY 1890)
— but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,
Rotherham's Emphasized Bible (EBR 1902)
— But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,—
Young's Literal Translation (YLT 1898)
— but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
Douay-Rheims Challoner Revision (DR 1750)
— But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath and revelation of the just judgment of God:
Geneva Bible (GNV 1560)
— But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
Original King James Bible (AV 1611) [2]
— But after thy hardnesse, and impenitent heart, treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
Lamsa Bible (1957)
— Because of the hardness and impenitence of your heart you are laying up for yourself a treasure of wrath for the day of wrath and the revelation of the righteous judgment of God,
John Etheridge Peshitta-Aramaic NT (1849)
— Yet, through the hardness of thy unrepenting heart, layest thou up the treasure of wrath for the day of wrath, and the revelation of the just judgment of Aloha,
James Murdock Peshitta-Aramaic NT (1852)
— But, because of the hardness of thy unrepenting heart, thou art treasuring up a store of wrath against the day of wrath, and against the revelation of the righteous judgment of God:

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
after 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
thy 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
hardness 4643
{4643} Prime
σκληρότης
sklerotes
{sklay-rot'-ace}
From G4642; callousness, that is, (figuratively) stubbornness.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
impenitent 279
{0279} Prime
ἀμετανόητος
ametanoetos
{am-et-an-o'-ay-tos}
From G0001 (as a negative particle) and a presumed derivative of G3340; unrepentant.
heart 2588
{2588} Prime
καρδία
kardia
{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings (mind); also (by analogy) the middle.
treasurest up 2343
{2343} Prime
θησαυρίζω
thesaurizo
{thay-sow-rid'-zo}
From G2344; to amass or reserve (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
unto thyself 4572
{4572} Prime
σεαυτοῦ
seautou
{seh-ow-too'}
The genitive case from G4571 and G0846, with the dative and accusative of the same with contractions, respectively, of (with, to) thyself.
wrath 3709
{3709} Prime
ὀργή
orge
{or-gay'}
From G3713; properly desire (as a reaching forth or excitement of the mind), that is, (by analogy) violent passion (ire, or [justifiable] abhorrence); by implication punishment.
against 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the day 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
of wrath 3709
{3709} Prime
ὀργή
orge
{or-gay'}
From G3713; properly desire (as a reaching forth or excitement of the mind), that is, (by analogy) violent passion (ire, or [justifiable] abhorrence); by implication punishment.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
revelation 602
{0602} Prime
ἀποκάλυψις
apokalupsis
{ap-ok-al'-oop-sis}
From G0601; disclosure.
of the righteous judgment 1341
{1341} Prime
δικαιοκρισία
dikaiokrisia
{dik-ah-yok-ris-ee'-ah}
From G1342 and G2920; a just sentence.
of God; 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
Jamieson-Fausset-Brown Commentary

Romans 2:5

_ _ treasurest up unto thyself wrath against — rather “in.”

_ _ the day of wrath — that is wrath to come on thee in the day of wrath. What an awful idea is here expressed — that the sinner himself is amassing, like hoarded treasure, an ever accumulating stock of divine wrath, to burst upon him in “the day of the revelation of the righteous judgment of God!” And this is said not of the reckless, but of those who boasted of their purity of faith and life.

Matthew Henry's Commentary

See commentary on Romans 2:1-16.

John Wesley's Explanatory Notes

Romans 2:5

Treasurest up wrath — Although thou thinkest thou art treasuring up all good things. O what a treasure may a man lay up either way, in this short day of life! To thyself — Not to him whom thou judgest. In the day of wrath, and revelation, and righteous judgment of God — Just opposite to "the goodness and forbearance and longsuffering" of God. When God shall be revealed, then shall also be "revealed" the secrets of men's hearts, Romans 2:16. Forbearance and revelation respect God, and are opposed to each other; longsuffering and righteous judgment respect the sinner; goodness and wrath are words of a more general import.

Geneva Bible Translation Notes

Romans 2:5

But after thy hardness and impenitent heart (c) treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

(c) While you are giving yourself to pleasures, thinking to increase your goods, you will find God's wrath.

Cross-Reference Topical ResearchStrong's Concordance
But after:

Romans 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
*marg.
Exodus 8:15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
Exodus 14:17 And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
Deuteronomy 2:30 But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as [appeareth] this day.
Joshua 11:20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, [and] that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
1 Samuel 6:6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?
2 Chronicles 30:8 Now be ye not stiffnecked, as your fathers [were, but] yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
2 Chronicles 36:13 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.
Psalms 95:8 Harden not your heart, as in the provocation, [and] as [in] the day of temptation in the wilderness:
Proverbs 29:1 He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy.
Isaiah 48:4 Because I knew that thou [art] obstinate, and thy neck [is] an iron sinew, and thy brow brass;
Ezekiel 3:7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel [are] impudent and hardhearted.
Daniel 5:20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
Zechariah 7:11-12 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear. ... Yea, they made their hearts [as] an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
Hebrews 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Hebrews 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

treasurest:

Romans 9:22 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Deuteronomy 32:34 [Is] not this laid up in store with me, [and] sealed up among my treasures?
Amos 3:10 For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

the day:

Job 21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Proverbs 11:4 Riches profit not in the day of wrath: but righteousness delivereth from death.
2 Peter 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
2 Peter 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Revelation 6:17 For the great day of his wrath is come; and who shall be able to stand?

revelation:

Romans 2:2-3 But we are sure that the judgment of God is according to truth against them which commit such things. ... And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Ecclesiastes 12:14 For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.
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Chain-Reference Bible SearchCross References with Concordance

Ex 8:15; 14:17. Dt 2:30; 32:34. Jsh 11:20. 1S 6:6. 2Ch 30:8; 36:13. Jb 21:30. Ps 95:8. Pv 11:4; 29:1. Ec 12:14. Is 48:4. Ezk 3:7. Dn 5:20. Am 3:10. Zc 7:11. Ro 1:18; 2:2; 9:22; 11:25. He 3:13, 15; 4:7. Jm 5:3. 2P 2:9; 3:7. Rv 6:17.

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