Joshua 11:20New American Standard Bible (NASB ©1995) [2]
— For it was of the LORD to harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might receive no mercy, but that he might destroy them, just as the LORD had commanded Moses.
King James Version (KJV 1769) [2]
— For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, [and] that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
English Revised Version (ERV 1885)
— For it was of the LORD to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
American Standard Version (ASV 1901) [2]
— For it was of Jehovah to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Jehovah commanded Moses.
Webster's Revision of the KJB (WEB 1833)
— For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, [and] that they might have no favor, but that he might destroy them, as the LORD commanded Moses.
Darby's Translation (DBY 1890)
— For it was of Jehovah that their heart was hardened, to meet Israel in battle, that they might be utterly destroyed, and that there might be no favour shewn to them, but that they might be destroyed, as Jehovah had commanded Moses.
Rotherham's Emphasized Bible (EBR 1902)
— For, from Yahweh, came it to pass, that their heart was emboldened to come out to war with Israel, that he might devote them to destruction, that they might find no favour,—but that he might destroy them,—as Yahweh commanded Moses.
Young's Literal Translation (YLT 1898)
— for from Jehovah it hath been to strengthen their heart, to meet in battle with Israel, in order to devote them, so that they have no grace, but in order to destroy them, as Jehovah commanded Moses.
Douay-Rheims Challoner Revision (DR 1750)
— For it was the sentence of the Lord, that their hearts should be hardened, and they should fight against Israel, and fall, and should not deserve any clemency, and should be destroyed as the Lord had commanded Moses.
Geneva Bible (GNV 1560)
— For it came of the Lorde, to harden their heartes that they shoulde come against Israel in battell to the intent that they shoulde destroye them vtterly, and shewe them no mercie, but that they shoulde bring them to nought: as the Lorde had commaunded Moses.
Original King James Bible (AV 1611) [2]
— For it was of the LORD to harden their hearts, that they should come against Israel in battell, that he might destroy them vtterly, & that they might haue no fauour: but that hee might destroy them, as the LORD commanded Moses.
Lamsa Bible (1957)
— For it was of the LORD to encourage their hearts, that they should come against Israel in battle, that they might destroy them utterly, and that they might not have compassion upon them, but that they might destroy them, as the LORD had commanded Moses.
Brenton Greek Septuagint (LXX, Restored Names)
— For it was of the Lord to harden their hearts to go forth to war against Israel, that they might be utterly destroyed, that mercy should not be granted to them, but that they should be utterly destroyed, as the Lord said to Mosheh{gr.Moses}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For it was of Yahweh to harden their hearts, that they should come against Yisrael in battle, that he might destroy them utterly, [and] that they might have no favour, but that he might destroy them, as Yahweh commanded Mosheh. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
it was
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
to harden
2388 {2388} Primeחָזַקchazaq{khaw-zak'}
A primitive root; to fasten upon; hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
their hearts,
3820 {3820} Primeלֵבleb{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
that they should come against
7125 {7125} Primeקִרָאqir'ah{keer-aw'}
From H7122; an encountering, accidental, friendly or hostile (also adverbially opposite).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
in battle,
4421 {4421} Primeמִלְחָמָהmilchamah{mil-khaw-maw'}
From H3898 (in the sense of fighting); a battle (that is, the engagement); generally war (that is, warfare).
that
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
he might destroy
x2763 (2763) Complementחָרָםcharam{khaw-ram'}
A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose.
them utterly,
y2763 [2763] Standardחָרָםcharam{khaw-ram'}
A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
[ and] that they might have
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
no
x1115 (1115) Complementבִּלְתִּיbiltiy{bil-tee'}
Constructive feminine of H1086 (equivalent to H1097); properly a failure of, that is, (used only as a negative particle, usually with prepositional prefix) not, except, without, unless, besides, because not, until, etc.
favour,
8467 {8467} Primeתְּחִנָּהt@chinnah{tekh-in-naw'}
From H2603; graciousness; causatively entreaty.
but
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
that
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
he might destroy
8045 {8045} Primeשָׁמַדshamad{shaw-mad'}
A primitive root; to desolate.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
them, as
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
commanded
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Möšè
מֹשֶׁה.
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver. |
Joshua 11:20
To harden their hearts — It was the design of God's providence not to soften their hearts to a compliance with the Israelites, but to give them up to their own animosity, pride, confidence and stubbornness; that so their abominable and incorrigible wickedness might be punished, and that the Israelites might not be mixed with them, but be entire among themselves in the possession of the land. |
Joshua 11:20
For it was of the LORD to (l) harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, [and] that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
(l) That is, to give them over to themselves: and therefore they could not but rebel against God and seek their own destruction. |
- it was:
Exodus 4:21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
Exodus 9:16 And in very deed for this [cause] have I raised thee up, for to shew [in] thee my power; and that my name may be declared throughout all the earth.
Deuteronomy 2:30 But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as [appeareth] this day.
Judges 14:4 But his father and his mother knew not that it [was] of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
1 Samuel 2:25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
1 Kings 12:15 Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
1 Kings 22:20-23 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner. ... Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
2 Chronicles 25:16 And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Isaiah 6:9-10 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. ... Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Romans 9:18 Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.
Romans 9:22-23 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: ... And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
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- as the LORD[YHWH]:
Joshua 11:12-15 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, [and] he utterly destroyed them, as Moses the servant of the LORD commanded. ... As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
Deuteronomy 20:16-17 But of the cities of these people, which the LORD thy God doth give thee [for] an inheritance, thou shalt save alive nothing that breatheth: ... But thou shalt utterly destroy them; [namely], the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
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