2 Chronicles 25:16New American Standard Bible (NASB ©1995) [2]
— As he was talking with him, the king said to him, “Have we appointed you a royal counselor? Stop! Why should you be struck down?” Then the prophet stopped and said, “I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”
King James Version (KJV 1769) [2]
— And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
English Revised Version (ERV 1885)
— And it came to pass, as he talked with him, that [the king] said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
American Standard Version (ASV 1901) [2]
— And it came to pass, as he talked with him, that [the king] said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Webster's Revision of the KJB (WEB 1833)
— And it came to pass, as he talked with him, that [the king] said to him, Art thou made of the king's council? forbear? why shouldst thou be smitten? Then the prophet forbore, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.
Darby's Translation (DBY 1890)
— And it came to pass as he talked with him, that [Amaziah] said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, as he spake unto him, that he said to him, To be, counselor to the king, have we appointed thee? forbear thou, wherefore should they smite thee? So the prophet forbare, and said—I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Young's Literal Translation (YLT 1898)
— And it cometh to pass, in his speaking unto him, that he saith to him, 'For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, 'I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'
Douay-Rheims Challoner Revision (DR 1750)
— And when he spoke these things, he answered him: Art thou the king's counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.
Geneva Bible (GNV 1560)
— And as he talked with him, he said vnto him, Haue they made thee the Kings counseler? cease thou: why should they smite thee? And the Prophet ceased, but said, I knowe that God hath determined to destroy thee, because thou hast done this, and hast not obeyed my counsell.
Original King James Bible (AV 1611) [2]
— And it came to passe as hee talked with him, that [the king] said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
Lamsa Bible (1957)
— And it came to pass, as the prophet conversed with him, he said to him, The worship of wooden idols has been taken up by the kings. Then the prophet withdrew from him, and said to him, Woe to you! for, behold, the LORD has determined to destroy you because you have done this and have not listened to my counsel.
Brenton Greek Septuagint (LXX, Restored Names)
— And it came to pass when the prophet was speaking to him, that he said to him, have I made thee king's counsellor? take heed lest thou be scourged: and the prophet forebore, and said, I know that [God] is disposed against thee to destroy thee, because thou hast done this thing, and hast not hearkened to my counsel.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that Elohim hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. |
And it came to pass,
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
as he talked
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
with
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him, that [ the king] said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto him, Art thou made
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
of the king's
4428
counsel?
3289 {3289} Primeיָעַץya`ats{yaw-ats'}
A primitive root; to advise; reflexively to deliberate or resolve.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
forbear;
2308 {2308} Primeחָדַלchadal{khaw-dal'}
A primitive root; properly to be flabby, that is, (by implication) desist; (figuratively) be lacking or idle.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
why
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
shouldest thou be smitten?
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
Then the prophet
5030 {5030} Primeנָבִיאnabiy'{naw-bee'}
From H5012; a prophet or (generally) inspired man.
forbare,
2308 {2308} Primeחָדַלchadal{khaw-dal'}
A primitive root; properly to be flabby, that is, (by implication) desist; (figuratively) be lacking or idle.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
I know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
hath determined
3289 {3289} Primeיָעַץya`ats{yaw-ats'}
A primitive root; to advise; reflexively to deliberate or resolve.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
to destroy
7843 {7843} Primeשָׁחַתshachath{shaw-khath'}
A primitive root; to decay, that is, (causatively) ruin (literally or figuratively).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
thee, because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thou hast done
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
this,
x2063 (2063) Complementזֹאתzo'th{zothe'}
Irregular feminine of H2089; this (often used adverbially).
and hast not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
hearkened
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
unto my counsel.
6098 {6098} Primeעֵצָה`etsah{ay-tsaw'}
From H3289; advice; by implication plan; also prudence. |
2 Chronicles 25:16
_ _ as he talked with him, etc. — Those who were invested with the prophetic character were entitled to counsel kings. Amaziah, had he not been offended by unwelcome truths, would have admitted the claim of this prophet, who was probably the same that had given him counsel previous to the war with Edom. But victory had elated and blinded him. |
2 Chronicles 25:16
Art thou, &c. — Who art thou that presumest to direct my affairs, without my commission? The secure sinner perhaps values himself on having silenced his reprovers and monitors. But what comes of it? It is a plain indication he is marked out for ruin. They that are deaf to reproof, are ripening apace for destruction. |
2 Chronicles 25:16
And it came to pass, as he talked with him, that (n) [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be (o) smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
(n) Meaning the king.
(o) So hard it is, for the carnal man to be admonished for his fault, that he condemns, mocks and threatens him who warns him: yea, imprisons him and puts him to death, (2 Chronicles 16:10, 2 Chronicles 18:26, 2 Chronicles 24:21). |
- Art thou made:
2 Chronicles 16:10 Then Asa was wroth with the seer, and put him in a prison house; for [he was] in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time.
2 Chronicles 18:25 Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
2 Chronicles 24:21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.
Amos 7:10-13 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. ... But prophesy not again any more at Bethel: for it [is] the king's chapel, and it [is] the king's court.
Matthew 21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
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- forbear:
Proverbs 9:7-8 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a blot. ... Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
Isaiah 30:10-11 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: ... Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Jeremiah 29:26 The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man [that is] mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
2 Timothy 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
Revelation 11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
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- determined:
- Heb. counselled,
2 Chronicles 18:20-21 Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith? ... And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And [the LORD] said, Thou shalt entice [him], and thou shalt also prevail: go out, and do [even] so.
Exodus 9:16 And in very deed for this [cause] have I raised thee up, for to shew [in] thee my power; and that my name may be declared throughout all the earth.
Deuteronomy 2:30 But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as [appeareth] this day.
1 Samuel 2:25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
Isaiah 46:10 Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure:
Acts 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.
Romans 9:22 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
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