Isaiah 46:10New American Standard Bible (NASB ©1995) [2]
— Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure’;
King James Version (KJV 1769) [2]
— Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure:
English Revised Version (ERV 1885)
— declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure:
American Standard Version (ASV 1901) [2]
— declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure;
Webster's Revision of the KJB (WEB 1833)
— Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure:
Darby's Translation (DBY 1890)
— declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure;
Rotherham's Emphasized Bible (EBR 1902)
— Declaring, from the beginning, the latter end, And, from olden time, that which had never been done,—Saying, My purpose shall stand, and, All my pleasure, will I perform;
Young's Literal Translation (YLT 1898)
— Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, 'My counsel doth stand, And all My delight I do.'
Douay-Rheims Challoner Revision (DR 1750)
— Who shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: My counsel shall stand, and all my will shall be done:
Geneva Bible (GNV 1560)
— Which declare the last thing from the beginning: and from of olde, the things that were not done, saying, My counsell shall stand, and I will doe whatsoeuer I will.
Original King James Bible (AV 1611) [2]
— Declaring the end from the beginning, and from ancient times the things that are not [yet] done, saying, My counsell shall stand, and I wil doe all my pleasure:
Lamsa Bible (1957)
— Declaring the end from the beginning and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure,
Brenton Greek Septuagint (LXX, Restored Names)
— telling beforehand the latter events before they come to pass, and they are accomplished together: and I said, all my counsel shall stand, and I will do all things that I have planned:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure: |
Declaring
5046 {5046} Primeנָגַדnagad{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
the end
319 {0319} Primeאַחֲרִית'achariyth{akh-ar-eeth'}
From H0310; the last or end, hence the future; also posterity.
from the beginning,
7225 {7225} Primeרֵאשִׁיתre'shiyth{ray-sheeth'}
From the same as H7218; the first, in place, time, order or rank (specifically a firstfruit).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and from ancient times
6924 {6924} Primeקֶדֶםqedem{keh'-dem}
From H6923; the front, of palce (absolutely the fore part, relatively the East) or time ( antiquity); often used adverbially ( before, anciently, eastward).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
[ the things] that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
are not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
[ yet] done,
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
My counsel
6098 {6098} Primeעֵצָה`etsah{ay-tsaw'}
From H3289; advice; by implication plan; also prudence.
shall stand,
6965 {6965} Primeקוּםquwm{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and I will do
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
my pleasure:
2656 {2656} Primeחֵפֶץchephets{khay'-fets}
From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind). |
Isaiah 46:10
Declaring — Foretelling from the beginning of the world, future events which should happen in succeeding ages, even to the end of the world. |
- the end:
Isaiah 41:22-23 Let them bring [them] forth, and shew us what shall happen: let them shew the former things, what they [be], that we may consider them, and know the latter end of them; or declare us things for to come. ... Shew the things that are to come hereafter, that we may know that ye [are] gods: yea, do good, or do evil, that we may be dismayed, and behold [it] together.
Isaiah 44:7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
Isaiah 45:21 Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a Saviour; [there is] none beside me.
Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Genesis 12:2-3 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: ... And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Genesis 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be].
Genesis 49:22-26 Joseph [is] a fruitful bough, [even] a fruitful bough by a well; [whose] branches run over the wall: ... The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Numbers 24:17-24 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. ... And ships [shall come] from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.
Deuteronomy 4:24-31 For the LORD thy God [is] a consuming fire, [even] a jealous God. ... (For the LORD thy God [is] a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
Deuteronomy 28:15-68 But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: ... And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy [you].
Acts 15:18 Known unto God are all his works from the beginning of the world.
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- My counsel:
Isaiah 46:11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken [it], I will also bring it to pass; I have purposed [it], I will also do it.
Isaiah 43:13 Yea, before the day [was] I [am] he; and [there is] none that can deliver out of my hand: I will work, and who shall let it?
Psalms 33:11 The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
Psalms 135:6 Whatsoever the LORD pleased, [that] did he in heaven, and in earth, in the seas, and all deep places.
Proverbs 19:21 [There are] many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
Proverbs 21:30 [There is] no wisdom nor understanding nor counsel against the LORD.
Daniel 4:35 And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Acts 3:23 And it shall come to pass, [that] every soul, which will not hear that prophet, shall be destroyed from among the people.
Acts 4:27-28 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, ... For to do whatsoever thy hand and thy counsel determined before to be done.
Acts 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Romans 11:33-34 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! ... For who hath known the mind of the Lord? or who hath been his counsellor?
Ephesians 1:9-11 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: ... In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Hebrews 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:
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