Deuteronomy 32:36New American Standard Bible (NASB ©1995) [2]
— “For the LORD will vindicate His people, And will have compassion on His servants, When He sees that [their] strength is gone, And there is none [remaining], bond or free.
King James Version (KJV 1769) [2]
— For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there is] none shut up, or left.
English Revised Version (ERV 1885)
— For the LORD shall judge his people, And repent himself for his servants; When he seeth that [their] power is gone, And there is none [remaining], shut up or left at large.
American Standard Version (ASV 1901) [2]
— For Jehovah will judge his people, And repent himself for his servants; When he seeth that [their] power is gone, And there is none [remaining], shut up or left at large.
Webster's Revision of the KJB (WEB 1833)
— For the LORD shall judge his people, and repent for his servants: when he seeth that [their] power is gone, and [there is] none shut up, or left.
Darby's Translation (DBY 1890)
— For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left.
Rotherham's Emphasized Bible (EBR 1902)
— For Yahweh will vindicate his people, And, upon his servants, will have compassion,—When he seeth that strength is exhausted, And there is no one shut up or at large,
Young's Literal Translation (YLT 1898)
— For Jehovah doth judge His people, And for His servants doth repent Himself. For He seeth—the going away of power, And none is restrained and left.
Douay-Rheims Challoner Revision (DR 1750)
— The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.
Geneva Bible (GNV 1560)
— For the Lorde shall iudge his people, and repent towarde his seruants, when hee seeth that their power is gone, and none shut vp in holde nor left abroad.
Original King James Bible (AV 1611) [2]
— For the LORD shall iudge his people, and repent himselfe for his seruants, when he seeth that [their] power is gone; and there is none shut vp, or left.
Lamsa Bible (1957)
— For the LORD shall judge his people, and be consoled for his servants, because he will see that their power is gone, and there is none to help or sustain.
Brenton Greek Septuagint (LXX, Restored Names)
— For the Lord shall judge his people, and shall be comforted over his servants; for he saw that they were utterly weakened, and failed in the hostile invasion, and were become feeble:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For Yahweh shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there is] none shut up, or left. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
shall judge
1777 {1777} Primeדִּיןdiyn{deen}
A primitive root (compare H0113); to rule; by implication to judge (as umpire); also to strive (as at law).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
his people,
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
and repent
y5162 [5162] Standardנָחַםnacham{naw-kham'}
A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself).
z8691 <8691> Grammar
Stem - Hithpael (See H8819) Mood - Imperfect (See H8811) Count - 533
himself
x5162 (5162) Complementנָחַםnacham{naw-kham'}
A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself).
for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
his servants,
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
when
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he seeth
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
[ their] power
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
is gone,
235 {0235} Primeאוּזָּל'azal{aw-zal'}
A primitive root; to go away, hence to disappear.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and [ there is] none
657 {0657} Primeאֶפֶס'ephec{eh'-fes}
From H0656; cessation, that is, an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the dual), as being the extremity of the leg or foot.
shut up,
6113 {6113} Primeעָצַר`atsar{aw-tsar'}
A primitive root; to inclose; by analogy to hold back; also to maintain, rule, assemble.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
or left.
5800 {5800} Primeעָזַב`azab{aw-zab'}
A primitive root; to loosen, that is, relinquish, permit, etc.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415 |
Deuteronomy 32:36
For — Or, nevertheless, having spoken of the dreadful calamity which would come upon his people, he now turns his discourse into a more comfortable strain, and begins to shew that after God had sorely chastised his people, he would have mercy upon them and turn their captivity. Judge his people — Shall plead their cause, shall protect and deliver them. Repent — Of the evils he hath brought upon them. None shut up — Either in their strong cities or castles or other hiding places, or in the enemies hands or prisons, whence there might be some hope or possibility of redemption; and none left, as the poor and contemptible people are neglected and usually left by the conquerors in the conquered land, but all seem to be cut off and destroyed. |
Deuteronomy 32:36
For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there is] none (s) shut up, or left.
(s) When neither strong nor weak in a manner remain. |
- For the:
Psalms 7:8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity [that is] in me.
Psalms 50:4 He shall call to the heavens from above, and to the earth, that he may judge his people.
Psalms 96:13 Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
Psalms 135:14 For the LORD will judge his people, and he will repent himself concerning his servants.
|
- repent:
Judges 2:18 And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.
Judges 10:15-16 And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day. ... And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
Psalms 90:13 Return, O LORD, how long? and let it repent thee concerning thy servants.
Psalms 106:45 And he remembered for them his covenant, and repented according to the multitude of his mercies.
Jeremiah 31:20 [Is] Ephraim my dear son? [is he] a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Joel 2:14 Who knoweth [if] he will return and repent, and leave a blessing behind him; [even] a meat offering and a drink offering unto the LORD your God?
Amos 7:3 The LORD repented for this: It shall not be, saith the LORD.
Amos 7:6 The LORD repented for this: This also shall not be, saith the Lord GOD.
|
- none:
1 Kings 14:10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, [and] him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
1 Kings 21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
2 Kings 9:8 For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
2 Kings 14:26 For the LORD saw the affliction of Israel, [that it was] very bitter: for [there was] not any shut up, nor any left, nor any helper for Israel.
|
  |
|
|
