1 Samuel 17:36New American Standard Bible (NASB ©1995) [2]
— “Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.”
King James Version (KJV 1769) [2]
— Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
English Revised Version (ERV 1885)
— Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
American Standard Version (ASV 1901) [2]
— Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
Webster's Revision of the KJB (WEB 1833)
— Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
Darby's Translation (DBY 1890)
— Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living God.
Rotherham's Emphasized Bible (EBR 1902)
— Thy servant could slay, either a lion or a bear,—and, this uncircumcised Philistine, shall become, as one of them, for he hath reproached the ranks of a Living God.
Young's Literal Translation (YLT 1898)
— Both the lion and the bear hath thy servant smitten, and this uncircumcised Philistine hath been as one of them, for he hath reproached the ranks of the living God.'
Douay-Rheims Challoner Revision (DR 1750)
— For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?
Geneva Bible (GNV 1560)
— So thy seruaunt slue both the lyon, and the beare: therefore this vncircumcised Philistim shall be as one of them, seeing hee hath railed on the hoste of the liuing God.
Original King James Bible (AV 1611) [2]
— Thy seruant slew both the Lyon and the Beare: and this vncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the liuing God.
Lamsa Bible (1957)
— Your servant slew both the lion and the bear; and this uncircumcised Philistine shall be as one of them, seeing he has defied the armies of the living God.
Brenton Greek Septuagint (LXX, Restored Names)
— Thy servant smote both the lion and the bear, and the uncircumcised Philistine shall be as one of them: shall I not go and smite him, and remove this day a reproach from Israel? For who [is] this uncircumcised one, who has defied the army of the living God?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thy servant slew both the lion and the bear: and this uncircumcised Pelishti shall be as one of them, seeing he hath defied the armies of the living Elohim. |
Thy servant
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
slew
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
both
x1571 (1571) Complementגַּםgam{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the lion
738 {0738} Primeאַרִי'ariy{ar-ee'}
From H0717 (in the sense of violence); a lion.
and
x1571 (1571) Complementגַּםgam{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
the bear:
1677 {1677} Primeדֹּבdob{dobe}
From H1680; the bear (as slow).
and this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
uncircumcised
6189 {6189} Primeעָרֵל`arel{aw-rale'}
From H6188; properly exposed, that is, projecting loose (as to the prepuce); used only technically uncircumcised (that is, still having the prepuce uncurtailed).
Pælištî
פְּלִשׁתִּי
6430 {6430} PrimeפְּלִשְׁתִּיP@lishtiy{pel-ish-tee'}
Patrial from H6429; a Pelishtite or inhabitant of Pelesheth.
shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
as one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
them, seeing
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he hath defied
2778 {2778} Primeחָרַףcharaph.{khaw-raf'}
A primitive root; to pull off, that is, (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp at, that is, defame; denominatively (from H2779) to spend the winter.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
the armies
4634 {4634} Primeמַעֲרָכָהma`arakah{mah-ar-aw-kaw'}
Feminine of H4633; an arrangement; concretely a pile; specifically a military array.
of the living
2416 {2416} Primeחַיchay{khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively.
´Élöhîm
אֱלֹהִים.
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative. |
- this:
1 Samuel 17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who [is] this uncircumcised Philistine, that he should defy the armies of the living God?
Ezekiel 32:19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
Ezekiel 32:27-32 And they shall not lie with the mighty [that are] fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. ... For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with [them that are] slain with the sword, [even] Pharaoh and all his multitude, saith the Lord GOD.
Romans 2:28-29 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: ... But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
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- seeing:
1 Samuel 17:10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
Isaiah 10:15 Shall the axe boast itself against him that heweth therewith? [or] shall the saw magnify itself against him that shaketh it? as if the rod should shake [itself] against them that lift it up, [or] as if the staff should lift up [itself, as if it were] no wood.
Isaiah 36:8-10 Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them. ... And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.
Isaiah 36:15 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.
Isaiah 36:18 [Beware] lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
Isaiah 37:22-23 This [is] the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. ... Whom hast thou reproached and blasphemed? and against whom hast thou exalted [thy] voice, and lifted up thine eyes on high? [even] against the Holy One of Israel.
Isaiah 37:28-29 But I know thy abode, and thy going out, and thy coming in, and thy rage against me. ... Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Zechariah 2:8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
Zechariah 12:3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
Acts 5:38-39 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: ... But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Acts 9:4-5 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? ... And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: [it is] hard for thee to kick against the pricks.
Acts 12:1-2 Now about that time Herod the king stretched forth [his] hands to vex certain of the church. ... And he killed James the brother of John with the sword.
Acts 12:22-23 And the people gave a shout, [saying, It is] the voice of a god, and not of a man. ... And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
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