Matthew 13:21New American Standard Bible (NASB ©1995) [2]
— yet he has no [firm] root in himself, but is [only] temporary, and when affliction or persecution arises because of the word, immediately he falls away.
King James Version (KJV 1769) [2]
— Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
English Revised Version (ERV 1885)
— yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
American Standard Version (ASV 1901) [2]
— yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
Webster's Revision of the KJB (WEB 1833)
— Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.
Darby's Translation (DBY 1890)
— but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.
Rotherham's Emphasized Bible (EBR 1902)
— yet hath he no root in himself, but is, only for a season,—and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.
Young's Literal Translation (YLT 1898)
— and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
Douay-Rheims Challoner Revision (DR 1750)
— Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.
Geneva Bible (GNV 1560)
— Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
Original King James Bible (AV 1611) [2]
— Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Lamsa Bible (1957)
— But it has no root in him, except for a while; and when trouble or persecution comes because of the word, he immediately stumbles.
John Etheridge Peshitta-Aramaic NT (1849)
— Yet hath he no root in him, but is (only) for a time; and when affliction or persecution occurs on account of the doctrine, he is quickly offended.
James Murdock Peshitta-Aramaic NT (1852)
— Yet hath he no root in him, but is of short duration, and when there is trouble or persecution on account of the word, he soon stumbleth. |
Yet
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
hath
x2192 (2192) Complementἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
he
y2192 [2192] Standardἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
root
4491 {4491} Primeῥίζαrhiza{hrid'-zah}
Apparently a primary word; a 'root' (literally or figuratively).
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
himself,
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
dureth
y2076 [2076] Standardἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
for a while:
4340 {4340} Primeπρόσκαιροςproskairos{pros'-kahee-ros}
From G4314 and G2540; for the occasion only, that is, temporary.
x2076 (2076) Complementἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
for
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
when tribulation
2347 {2347} Primeθλῖψιςthlipsis{thlip'-sis}
From G2346; pressure (literally or figuratively).
or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
persecution
1375 {1375} Primeδιωγμόςdiogmos{dee-ogue-mos'}
From G1377; persecution.
ariseth
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5637 <5637> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Participle (See G5796) Count - 137
because
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word,
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
by and by
2117 {2117} Primeεὐθύςeuthus{yoo-thoos'}
Perhaps from G2095 and G5087; straight, that is, (literally) level, or (figuratively) true; adverbially (of time) at once.
he is offended.
4624 {4624} Primeσκανδαλίζωskandalizo{skan-dal-id'-zo}
To 'scandalize'; from G4625; to entrap, that is, trip up (figuratively stumble [transitively] or entice to sin, apostasy or displeasure).
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271 |
Matthew 13:21
Yet hath he not root in himself — No deep work of grace: no change in the ground of his heart. Nay, he has no deep conviction; and without this, good desires soon wither away. He is offended — He finds a thousand plausible pretences for leaving so narrow and rugged a way. |
- root:
Matthew 13:6 And when the sun was up, they were scorched; and because they had no root, they withered away.
Matthew 7:22-23 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? ... And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 7:26-27 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: ... And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Job 19:28 But ye should say, Why persecute we him, seeing the root of the matter is found in me?
Proverbs 12:3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.
Proverbs 12:12 The wicked desireth the net of evil [men]: but the root of the righteous yieldeth [fruit].
Luke 8:13 They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
John 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
John 6:61-65 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? ... And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
John 6:70-71 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? ... He spake of Judas Iscariot [the son] of Simon: for he it was that should betray him, being one of the twelve.
John 15:5-7 I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. ... If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Acts 8:21-23 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. ... For I perceive that thou art in the gall of bitterness, and [in] the bond of iniquity.
Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Ephesians 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
2 Peter 1:8-9 For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ. ... But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
1 John 2:19-20 They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us. ... But ye have an unction from the Holy One, and ye know all things.
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- dureth:
Matthew 10:22 And ye shall be hated of all [men] for my name's sake: but he that endureth to the end shall be saved.
Matthew 24:13 But he that shall endure unto the end, the same shall be saved.
Job 27:8-10 For what [is] the hope of the hypocrite, though he hath gained, when God taketh away his soul? ... Will he delight himself in the Almighty? will he always call upon God?
Psalms 36:3 The words of his mouth [are] iniquity and deceit: he hath left off to be wise, [and] to do good.
Hosea 6:4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness [is] as a morning cloud, and as the early dew it goeth away.
Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Philippians 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ:
1 Peter 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
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- for:
Matthew 5:10-12 Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. ... Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.
Matthew 10:37-39 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ... He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Matthew 16:24-26 Then said Jesus unto his disciples, If any [man] will come after me, let him deny himself, and take up his cross, and follow me. ... For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Mark 4:17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mark 8:34-36 And when he had called the people [unto him] with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. ... For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Mark 13:12-13 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against [their] parents, and shall cause them to be put to death. ... And ye shall be hated of all [men] for my name's sake: but he that shall endure unto the end, the same shall be saved.
Luke 9:23-25 And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross daily, and follow me. ... For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Luke 14:26-33 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. ... So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Luke 21:12-18 But before all these, they shall lay their hands on you, and persecute [you], delivering [you] up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. ... But there shall not an hair of your head perish.
John 12:25-26 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. ... If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will [my] Father honour.
Galatians 6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
2 Timothy 4:10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. ... But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Revelation 2:13 I know thy works, and where thou dwellest, [even] where Satan's seat [is]: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas [was] my faithful martyr, who was slain among you, where Satan dwelleth.
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- is:
Matthew 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Matthew 11:6 And blessed is [he], whosoever shall not be offended in me.
Matthew 24:9-10 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. ... And then shall many be offended, and shall betray one another, and shall hate one another.
Matthew 26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Matthew 26:33 Peter answered and said unto him, Though all [men] shall be offended because of thee, [yet] will I never be offended.
2 Timothy 1:15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
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